Category Archives: History

Irish Civil War’s toll on Kerry’s ‘Lartigue’ monorail

Anti-government forces in the Irish Civil War attacked the Listowel and Ballybunion Railway several times in early 1923. Damage to the rolling stock and stations of the 9-mile monorail between the two Kerry towns, and the impracticalities of operating such a unique line in the newly consolidated Irish rail system, forced its permanent closure in October 1924.

Passengers and mail on the LBR had been targeted by Irish republican forces during the Irish War of Independence, 1919-1921. In January 1923, during the civil war, armed men forced the Ballybunion stationmaster to open the line’s office, goods store, and waiting room, which they doused with petrol and paraffin oil and set on fire. Within an hour a similar attack occurred at the Lisselton station, about halfway between the two terminuses.[1]”Destruction In Kerry”, Freeman’s Journal, Jan. 25, 1923.

Such destruction is generally attributed to the IRA forces opposed to the Irish Free State. These “irregulars” also cut down about 1,700 yards of telegraph wire and six poles between Listowel and Ballybunion, matching attacks along other Irish rail routes.[2]”The Wire Cutters”, The Belfast News-Letter, Jan. 25, 1923.

Photo and caption in the Belfast News-Letter, Jan. 31, 1923.

Nicknamed the Lartigue after inventor Charles Lartigue, the monorail was “suspended indefinitely” in early February 1923 due to the sabotage. Nearly 40 employees lost their jobs, impacting about 100 family members and ancillary businesses.[3]”Kerry Railway Destruction” , The Irish Examiner, Feb. 2, 1923. With the train out of service, a char-a-banc and motor car service began operating between the two towns, but it also came under attack in March.

Once the civil war ended later that spring, the Lartigue was repaired in time for the busy summer season at Ballybunion, a seaside resort. By mid-July, the Freeman’s Journal reported the Lartigue “has already, particularly on Sundays, been taxed to almost its fullest capacity in the conveyance of visitors.”[4]”Provincial News In Brief, Ballybunion Season Opened”, Freeman’s Journal, July 17, 1923.

Like the Lartigue, however, the national newspaper also would have its run ended in 1924.

See my earlier work on the Lartigue monorail:

The Lartigue monorail in Kerry opened on Leap Year Day in 1888. It closed in October 1924.

References

References
↑1 ”Destruction In Kerry”, Freeman’s Journal, Jan. 25, 1923.
↑2 ”The Wire Cutters”, The Belfast News-Letter, Jan. 25, 1923.
↑3 ”Kerry Railway Destruction” , The Irish Examiner, Feb. 2, 1923.
↑4 ”Provincial News In Brief, Ballybunion Season Opened”, Freeman’s Journal, July 17, 1923.

Praying and ‘knocking heads together’ to end Irish Civil War

The archbishop’s story that “moved hundreds to tears” might have been a wee bit of malarkey.

Archbishop George W. Mundelein, speaking at Chicago’s 1923 St. Patrick’s Day banquet, described a secret meeting between Éamon de Valera, leader of the republican faction opposed to the fledgling Irish Free State, and General Richard Mulcahy, chief of government forces during the Irish Civil War. The prelate said the two combatants embraced each other as they met at a Dublin retreat house, then got down on their knees together to pray the “Hail Mary” and this litany:

 “St. Patrick; apostle of Ireland, pray for us; St. Bridget (sic., Brigid), patroness of Ireland, pray for; All ye holy men and women who died for Ireland, pray for us.”

The archbishop assured the Ancient Order of Hibernians and its Ladies Auxiliary that the two sides were “groping for some way out of their difficulty,” which he suggested could be ended if only some strong man had the courage to “knock their heads together” in common and united effort. His story “moved hundreds to tears,” according to the news account. He was “the only speaker at the celebration who had the courage to make reference to present day conditions in the Emerald Isle.” 

The next day’s Chicago Tribune reported the story on page 5 (see below), but without the head knocking quote.[1]Mundelein Tells How Foes In Erin Knelt Together”, Chicago Tribune, March 18, 1923. The Associated Press wired its version of the story, with the quote, to other U.S. secular daily newspapers. The National Catholic Welfare Council news service distributed this version to Catholic weeklies, which published the story through the rest of March.[2]”Declares De Valera Knelt With Mulcahy”, The New York Times, March 19, 1923; “De Valera a And Mulcahy Reported Friends Again”, Evening Star, Washington, D.C., March 19, 1923; … Continue reading A brief version of the story from Central News also appeared in the Irish Examiner,[3]Mulcahy & De Valera, American Archbishop’s Statement”, Irish Examiner, March 20, 1923. but the Free State government denied it the next day.[4]”Praying Story Denied”, Belfast News-Letter, March 21, 1923.

Archbishop Mundelein attributed the story to one of his recent visitors, “the only person who witnessed this meeting,” but did not name his source. His informant must have been Monsignor John Rogers, a County Wexford native and pastor of St. Patrick’s Church in San Francisco active in Irish republican affairs.[5]”Monsignor John Rogers Drops Dead At Funeral”, The Sacramento Bee, May 6, 1935.

Undated photo.

A week before St. Patrick’s Day 1923, Monsignor Rogers cabled the Irish Independent to claim credit for the Sept. 8, 1922, meeting between De Valera and Mulcahy. In February 1923, Free State President William T. Cosgrave told the Independent that “a high church dignitary from another country” helped arrange the meeting, which did not yield a peace settlement.[6]”Monsignor Rogers’ Part”, Irish Independent, March 13, 1923.

De Valera’s personal papers at University College Dublin contain “correspondence between Monsignor John Rogers, Ernie O’Malley (Acting Assistant Chief of Staff), de Valera and Eamon Donnelly (‘Mr D’) on the organization of a meeting, through the auspices of Monsignor Rogers, between de Valera and General Richard Mulcahy and the issuing of a form of safe conduct for Mulcahy. Also includes a list of six propositions (8 September 1922, 1p) submitted by Monsignor Rogers to de Valera, as a ‘basis of action or agreement’ (3–8 September 1922 & February 1923, 14 items).” I have not reviewed this material, which is not available online.[7]Eamon de Valera Papers P150, UCD Archives finding guide page 535.

Monsignor Rogers, in an Oct. 8, 1922, letter to Joseph McGarrity of Philadelphia, wrote that he had dinned the previous evening in Chicago with Archbishop Edward Joseph Hanna of San Francisco and Archbishop Mundelein, whom he describe as “a true friend of De Valera.” McGarrity, who published the Irish Press from March 1918 until May 1922, was a key de Valera supporter before and after the Anglo-Irish Treaty split. The priest reported the Chicago archbishop had just read “the Chief’s last communication” with interest.

At the time, the American press was reporting the Free State army had intercepted multiple correspondence from de Valera. One letter said he had no influence over armed republicans. It also suggested that even if republicans could somehow “overthrow” the provisional government “they would themselves be ousted by the people at the next election.”[8]”De Valera Is Discouraged Over Affairs”, The Fresno (California) Morning Republican, Oct. 15, 1922.

Mundelein in 1924.

Archbishop Mundelein, 50 in 1923, was the American-born son of an Irish mother and a German father. He became archbishop in 1915. In 1921, he was listed on the national council of the American Committee for Relief in Ireland, and he also served on the executive committee of the committee’s Illinois delegation. The prelate’s 1923 St. Patrick’s Day “story”, by then six months old, clearly was intended to give hope to Irish American Catholics, who had become disgusted and disillusioned with the civil war. His description of the two combatants seeking the intercessions of familiar Irish saints probably was overly greened malarkey, but certainly suited the occasion and the church.

The civil war ended two months later. Archbishop Mundelein was elevated to cardinal the following year. The finding guide of his archive lists a 1927 Christmas letter from de Valera to the prelate and an undated photo of the two of them. The archbishop died in 1939, four years after Monsignor Rogers. A newspaper obituary described the San Francisco priest as “a personal friend” of de Valera.[9]”Rogers Drops Dead”, Sacramento Bee, May 6, 1935.

You could say he once was in the room where it didn’t happen.

(See all the posts in my American Reporting of Irish Independence series.)

Chicago Tribune coverage of Archbishop George W. Mundelein’s St. Patrick’s Day address to the Ancient Order of Hibernians, left, and a photo of that day’s Mass at St. Patrick’s Church in Chicago. (See my 2019 photo essay of the Chicago church, including modern sanctuary.)

References

References
↑1 Mundelein Tells How Foes In Erin Knelt Together”, Chicago Tribune, March 18, 1923.
↑2 ”Declares De Valera Knelt With Mulcahy”, The New York Times, March 19, 1923; “De Valera a And Mulcahy Reported Friends Again”, Evening Star, Washington, D.C., March 19, 1923; “De Valera And Mulchy Meet And Pray Together For Peace And Protection In Ireland”, The Pittsburgh Catholic, March 29, 1923; “De Valera Meets And Prays With General Mulcahy”, The Catholic Advocate, Wichita, Kansas, March 31, 1923.
↑3 Mulcahy & De Valera, American Archbishop’s Statement”, Irish Examiner, March 20, 1923.
↑4 ”Praying Story Denied”, Belfast News-Letter, March 21, 1923.
↑5 ”Monsignor John Rogers Drops Dead At Funeral”, The Sacramento Bee, May 6, 1935.
↑6 ”Monsignor Rogers’ Part”, Irish Independent, March 13, 1923.
↑7 Eamon de Valera Papers P150, UCD Archives finding guide page 535.
↑8 ”De Valera Is Discouraged Over Affairs”, The Fresno (California) Morning Republican, Oct. 15, 1922.
↑9 ”Rogers Drops Dead”, Sacramento Bee, May 6, 1935.

U.S connections to Ireland remain strong

Irish Americans continue to embrace their heritage due to lasting interests in Irish history and culture, and positive perceptions of Irish identity in the United States, according to a new poll. The results are heartening considering that most Irish Americans are now several generations removed from their immigrant ancestors.

“The findings highlight an across-the-board belief that the best way to sustain this connection is to provide more opportunities for young Irish-Americans to study, volunteer and work in Ireland,” The Irish Times reports. That includes more support for Irish studies programs in U.S. colleges and universities, and immigration reform for Irish immigrants in America.

Other highlights include:

  • Given a list of what most attracts them to their Irish heritage, 33 percent selected Irish history, followed by 24 percent who picked Irish music. Travel in Ireland was 11 percent.
  • Nearly one third (31 percent) said peaceful reunification of Ireland is the most important issue for American politicians to address in relation to Ireland, followed by two-way trade investment at 29 percent. Only 6 percent picked support for the Good Friday Agreement.
  • Religious identity continues to decline: 47 percent said they were either Catholic or Raised Catholic, but only 12 are regularly attend Mass, while 15 percent said they were raised Catholic but no longer identify with the faith. Another 19 percent identified as Protestant, while 16 percent identify as non-religious, and 15 percent said other religions.

A sample of 736 Irish-Americans were interviewed in January by Change Research, and the results have a 3.8 percent margin of error. Glucksman Ireland House at New York University, and the Council for American Irish Relations commissioned the poll. See the full survey analysis, which coincides with the start of Irish-American Heritage Month and St. Patrick’s Day.

“Ireland and the United States are forever bound together by our people and our passion.  Everything between us runs deep,” President Joe Biden said in the annual heritage month proclamation, which dates to 1991. “In the years ahead, I look forward to strengthening the partnership between our countries and the friendship between our people even further.” Biden is expected to travel to Ireland later this year.

See these Irish-American heritage resources:

This post was revised March 7, 2023, to provide a link to the full survey. MH

Ruth Russell’s ‘Ireland’ at Harvard library

I’ve written several pieces about Ruth Russell, the Chicago Daily News correspondent who in 1919 covered the early months of the Irish War of Independence. Notably, she lived in the Dublin slums to report about poor women and children. On her return to America, Russell expanded her newspaper dispatches into the 1920 book What’s the matter with Ireland? As an advocate for Irish independence, she protested with other women outside the British Embassy in Washington, D.C., and testified before the American Commission on Conditions in Ireland.[1]See Beginnings; Correspondent; Activist; Witness; Afterward; and Ruth Russell remembered in stone … 57 years later

Harvard’s copy of the book.

Russell’s 103-year-old book is available online. Until recently, the only hard copy I’d seen was requested from storage at the Library of Congress in Washington. But I found What’s the matter with Ireland? while exploring the stacks at Harvard’s flagship Harry Elkins Widener Memorial Library.

Harvard acquired the book on Oct. 7, 1920, according to the date stamp on the copyright page. Borrowers checked out the book 10 times during its first year in the library, as recorded by the due dates stamped on a schedule pasted to the inside back cover. These dates are shown below with select Irish-related news and other content from that day’s Boston Globe. The mix of local and international events offers a thumbnail sketch of events during the last year of the war as Harvard students or faculty read Russell’s book.

  • Nov. 20, 1920: John Derham, town commissioner of Balbriggan, and Francis Hackett, associate editor of The New Republic, testified at the American Committee on Conditions in Ireland hearings in Washington, D.C. Russell testified to the commission on Dec. 15, 1920. (See image of the Globe’s story below.)
  • Jan. 8, 1921: The censorship trial of Capuchin chaplain Fr. Dominic O’Connor, charged with making statements “likely to cause disaffection to His Majesty,” opened in Dublin. Convicted and sentenced to prison later that month, he was released on general amnesty upon ratification of the Anglo-Irish Treaty in January 1922.
  • Jan. 21, 1921: Lord Mayor of Cork Donal O’Callaghan, a stowaway to America after the December 1920 British rampage in the city, said he would surrender to U.S. immigration authorities.
  • Feb. 9, 1921: British Prime Minister David Lloyd George said he offered Ireland a greater measure of home rule than Gladstone or Asquith. “But they won’t take it. … They must have an Irish Republic, an Irish Army, an Irish Navy. They won’t get it.”
  • Feb. 19, 1921: The Moore & McCormack cargo line advertised a Feb. 23 sailing from Boston to Belfast, Cork, and Dublin. The service, which began in September 1919 from Philadelphia, was citied by Sinn Féin as an example of Ireland’s commercial independence. The route was discontinued in 1925.[2]See An American reporters in 1920 Ireland: Industry.
  • March 16, 1921: Fr. John W. Meehan of Castlebar, County Mayo, continued to address local groups interested in Irish independence and conditions in the country. He arrived in Boston two months earlier.
  • April 4, 1921: A front-page Associated Press report said that “competent observers” believed prospects for peace in Ireland had brightened since St. Patrick’s Day.
  • May 11, 1921: More than 300 delegates representing 146 councils of the Massachusetts State Council of the Knights of Columbus adopted a resolution favoring immediate recognition of the Republic of Ireland. … “Pure linen” handkerchiefs imported from Belfast were on sale at 29 cents each at Chandler & Co. on Tremont Street.
  • Oct. 4, 1921: The Associated Press reported that “numerous newspapers writers and photographers” were permitted to observe an Irish Republican Army battalion in the Wicklow Mountains south of Dublin. “Throughout Ireland drilling and inspections of this kind have been proceeding since the truce was signed (in July),” the story said.
  • Oct. 25, 1921: Éamon de Valera’s message to Pope Benedict XV regarding “formally proclaimed” independence of Ireland stirred “the first real crisis” in negotiations toward a peace agreement with Great Britain, the AP reported. The Anglo-Irish Treaty was signed Dec. 6, 1921.

It’s unclear if any of the Harvard borrowers paid the 5 cents per day fine for returning the book after the stamped due date. Interest in Russell’s book waned after the treaty. The next three due dates were May 19, 1931; Sept. 18, 1946; and May 28, 1955. The book remained shelved for 41 years, then was checked out three more times in April and May 1996.

Subsequent activity–if any–was recorded on electronic library systems and cannot be retrieved, according to the librarian who checked out the book for me. I was curious whether there was activity at the centenary of the Irish revolution and 100th anniversary of the book’s publication.

The Boston Globe published this story about Russell’s Dec. 15, 1920, testimony before the American Commission on Conditions in Ireland. The paper did not review her book, ‘What’s the matter with Ireland?’, released earlier in the year. The book was added to Harvard’s library in October 1920.

The online Quercus Rare Books offers an original hardcover inscribed by Russell for $250. It says: “To the President of the Irish Republic Eamon de Valera, with best wishes from a citizen of the United States.” Below the inscription is the stamp from de Valera’s library. De Valera provided a Jan. 29, 1920, letter praising Russell’s work, which appears as front matter in the book. Quercus also offers an unsigned first edition in “very good plus” condition (below “Near Fine” and “Fine”) for $100.

The back pages of Russell’s book contained advertisements for three other contemporary Irish titles from publisher Devin-Adair: The Invincible Irish, by J.C. Walsh; Why God Loves The Irish, by Humphry J. Desmond; and The Irish Rebellion of 1916 And Its Martyrs–Erin’s Tragic Easter, a collection of essays by eight writers. While it’s great these titles are available online, nothing beats the feel and smell of on old book pulled from the library shelf.

References

‘Always Ireland’ is a lovely, modern guide to Erin

My wife wants to bring Always Ireland: An Insider’s Tour of the Emerald Isle, on our March trip to you-know-where, our first return since the COVID pandemic. “No way,” I say. “That book is too beautiful, and too heavy, to carry in our luggage.”

So we let author and County Wicklow native Justin “Jack” Kavanagh have the last word. He describes the new 336-page hardcover from National Geographic as an “inspirational travel book,” a next-generation guide for an age when nearly all of us carry smartphones that put all the practical details at our fingertips.

“This is more of a dreamer’s guide to Ireland,” Kavanagh told me during a Feb. 1 zoom from Philadelphia, where he divides his time with his native country. “This is the kind of book that sits on your coffee table for maybe six months before you want to go. You can just dip in and out of it.”

The book offers more than 200 half- to two-page vignettes of Ireland’s natural, cultural, and historical attractions. And the island’s dearest treasure—its people—are highlighted in a feature called “Irish Voices,” which introduces readers to historian Diarmaid Ferriter; harp maker Kevin Harrington; singer-songwriter Christy Moore; wild animal conservationist David O’Connor; and nomadic Irish Traveler Helen Riley, among many others.

The “Great Irish Drives” and “In the Know” sidebars offer more conventional suggestions on route planning and where to sleep and eat. “Irish Gardens” and “Taste of Ireland” highlight flora and food (and drink!), respectively.

The book is sectioned into the five “newly reimagined regions” of contemporary Irish tourism: the Ancient East; Munster & the South; the Wild Atlantic Way; Ulster & Northern Ireland; and Offshore Ireland. While it’s still grand to know your grandparents’ or great grandparents’ county and townland of origin, that’s not how modern visitors want to see Ireland, Kavanagh says.

And because Always Ireland is produced by National Geographic, the 300 photos are gorgeous and perfectly illustrate his smooth and informative prose. Kavanagh is an authoritative voice from an iconic source. He has worked as a writer and editor for National Geographic International Editions, overseeing earlier guide books about Ireland, Cuba, Japan, New York City, and other destinations. He says there is a growing recognition these conventional publications are being “fast-tracked to obsoletion” by technology.

New approach

Always Italy, the first book of this new approach, was released in March 2020, just as the world shuttered and shuddered from COVID. These books lean slightly toward the first-time visitor, says Kavanagh, who also leads Nat Geo’s “Ireland: Tales and Traditions” tours.

Because he has split his life between America and Ireland, Kavanagh says he aims to provide readers and travelers with both insider and outsider perspectives, with “what is expected and what is unexpected.” He learned a few things himself in researching the book.

I couldn’t resist asking Jack two obvious questions: his favorite spot in Ireland, and what attraction does he most regret the island has lost over its many centuries of history?

                                     Jack Kavanagh

“Glendalough,” came his first answer. And why not? He grew up just a bicycle ride away from the sixth century monastery founded by St. Kevin. “To me it’s the center of the world,” he says. “It’s a spiritual home, a place of rest. There’s some ancient energy there.”

To the second question, the music devotee answered the centuries of Irish compositions that were lost or never came to be, because the patronage system of the Gaelic chieftains ended with Anglo-Irish rule. The penal laws meant Irish music went underground, so while we are left with various tunes by itinerant musicians such as the legendary blind harpist Turlough O’Carolan, we’ll never know what might have been if Ireland’s earls had not been put to flight. But while much of that pre-eighteenth century music is silenced forever, there’s still plenty of traditional Irish music to hear played in pubs and other venues, as celebrated in the book.

Unexpected magic

Whether you pack Always Ireland or not, (it’s also available as an e-book) the real key to visiting Kavanagh’s homeland is the willingness to leave behind hurried, regimented schedules and open your soul to the possibilities of interacting with the people and places on its lovely pages … and those that are not.

“Ireland is not an A to B to C to D kind of place,” he says. “The magic is when you go around the corner and find something unexpected; not where you are going to stay tonight and what you are going to eat. That’s what you get in Ireland that you don’t get in a lot of places in the world.”

That was true when visitors carried pocket guidebooks and folding maps; it remains so for those who carry smartphones.

***

A guest post by Kavanagh will publish here a little later. MH 

When Doris interviewed Sinéad

Sinéad de Valera

Doris Stevens

American suffragette, feminist, and author Doris Stevens wrote a profile of Sinéad de Valera in summer 1921 that was sympathetic to Irish independence and published in U.S., Irish, British, and French newspapers.  Stevens’ encounters with other Irish political and military figures provided additional glimpses of the country during the interregnum between the Truce of July 1921 and the Anglo-Irish Treaty, signed in December of that year.

Before traveling to Dublin, Stevens attended a London performance of “The Whiteheaded Boy,” by Cork-born dramatist Lennox Robinson. She jotted in her journal:

“Made me realize all over again what a marvelous and also terrible race the Irish are. Also in the realism of this play it seemed to me that Ireland was a nation that had lived on its nerves for centuries. Each human being was like a powder magazine ready to break out at the least spark. This could only happen to a race whose normal and original sensitiveness had been transformed into a super sensitiveness, a disease of national magnitude, through centuries of doubt, misapprehension, and fear.

See my full piece on The Irish Story website.

‘Banshees of Inisherin’ & the Irish Civil War

The Banshees of Inisherin, a dark comedy about the estrangement of two friends living on a sparsely-populated Irish island, has received three Golden Globe awards and now appears favored to win a few Oscars. Colin Farrell won in the best comedy actor category, and the Martin McDonagh-directed film was honored as best comedy/musical and best screenplay. (Update: The movie was blanked at the Academy Awards.)

The fictional story, set in 1923, contains several references to the real life Civil War on the nearby mainland. The war started soon after Ireland won a measure of independence through a treaty with the United Kingdom. Ireland became a “free state” similar to Canada, not the full “republic” fought for in the Irish war of independence, 1919-1921. Separate legislation created the political partition of Ireland and Northern Ireland, which remained part of the U.K. The treaty split Irish brothers-in-arms into the civil war, which lasted from June 1922 to May 1923.

As Vox’s Alissa Wilkinson wrote, the feud between the two movie friends Colm (Brendan Gleeson) and Pádraic (Farrell) “works on its own terms, but it’s also a startlingly violent fight between men who are basically brothers, a fight that has a logic to it and yet is heartbreaking precisely because of the depth of history between them. It’s the conflict in microcosm.”

I would add two points:

1) The screenplay does not suggest that one of the friends is a republican “irregular” opposed to the treaty and the other a Free Stater who supported the deal. Their feud is personal, not political.

2) Pádraic says he doesn’t know what the fighting is about on the mainland. Though presented as a “dull” and uneducated character, this could be the film’s biggest fiction. When explosions and gun fire can be heard across the water, the island’s inhabitants surely understood what the fighting was about. We see regular boat service bring mail, supplies, and a priest to celebrate mass and hear confessions. The islanders are not that isolated.

  • Quick aside: the real life film locations are Achill Island, County Mayo, and Inishmore, one of the three Aran Islands, County Galway.

At one point in the movie Pádraic looks at the calendar and realizes it is April 1. He wonders if Colm’s coldness is a cruel April Fools’ Day joke. It is not. Using the date as a marker, I found this description of the civil war in that day’s 1923 issue of The Boston Globe:

Tragedy is still monarch in Ireland, more firmly enthroned today than ever before in the country’s distressful history. The daily chronicle is a repetitive catalogue of outrage and destruction, of executions and killings, differing only from the world horrifying reign of the English ‘Black and Tans’ in the fact that the perpetrators are now exclusively Irish, and that Ireland’s present day Calvary is inflicted not by foreign invaders but by her own sons and daughters. It is a heart-breaking, tear-compelling experience for an American, particularly one of Irish ancestry … The staccato of machine guns, the ping of rifles, the phut of revolvers, detonations of land mines and bombs, the glare of incendiary fires, with their toll of life and property have become as routine as the succession of day by night. Twenty-four hours without a series of destructive incidents or outrages would be regarded almost as epochal.[1]”Former Boston Journalist Wonders If Gov Al Smith Couldn’t Help Ireland Find Happy Bridge To Peace”, The Boston Globe, April 1, 1923.

Colin Farrell, left, and Brendan Gleeson.                                                                                            Searchlight Pictures  

References

References
↑1 ”Former Boston Journalist Wonders If Gov Al Smith Couldn’t Help Ireland Find Happy Bridge To Peace”, The Boston Globe, April 1, 1923.

Ten Irish stories to watch in 2023

Happy New Year. Here are 10 stories to watch in 2023 in Ireland and Irish America:

  1. The 25th anniversary of the Good Friday Agreement is in April. Queens University Belfast plans to recognize the milestone, which certainly will draw American participation.
  2. Ongoing negotiations over the Brexit trade “protocol” between Northern Ireland, other parts of Great Britain, and the Republic of Ireland, remains a contentious issue that threatens peace in the province. Yea, it’s confusing. Here’s an explainer from the BBC.
  3. Resolving the protocol also is key to restoring the Northern Ireland Assembly, which the Democratic Unionist Party (DUP) has blocked from operating since losing the majority to Sinn Féin in the May 2022 election. A new election is expected this spring.
  4. In addition to fixing the protocol and holding the election, the May coronation of King Charles III could have some impact on relations between unionists and nationalists in the North, if only symbolically. For perspective, Queen Elizabeth II’s coronation occurred 15 years before the start of the Troubles. Charles has already signaled his impatience with the DUP’s tactics.
  5. May also marks the 100th anniversary of the end of the Irish Civil War in what was then called the Irish Free State. This will be the conclusion of the 12-year-long “Decade of Centenaries,” which began in 2012 with remembrances of the introduction of the third home rule bill and signing of the Ulster Covenant. It has included the centenary of World War I, the 1916 Easter Rising, and the Irish War of Independence.
  6. U.S. President Joe Biden appears likely to travel to Ireland this year. His last visit was 2016 as vice president. In December, Biden named former U.S. Rep. Joe Kennedy III, grandson of the late U.S. Sen. Robert Kennedy, as special envoy to Northern Ireland to focus on economic development and investment opportunities.
  7. Irish tourism reached 73 percent of pre-pandemic levels in 2022, but industry officials are bracing for only single-digit growth or a potential decline in 2023. Full recovery to 2019 levels is not expected until 2026, the Irish Tourism Industry Confederation said.
  8. Met Éireann, the Irish weather service, says 2022 was the warmest year in Ireland’s history and the 12th consecutive year of above-normal temperatures. Climate change will continue to impact daily life, the economy, and politics on both sides of the border.
  9. Interim measures were announced last fall to sort out financial troubles at the American Irish Historical Society and Ireland’s Great Hunger Museum, in New York City and Connecticut, respectively. It’s worth keeping an eye on these important organizations to be sure both are fully restored.
  10. Finally, here’s something that will not happen on the island of Ireland in 2023: a reunification referendum. See the “North and South” package of polling and stories from The Irish Times.

Ballinskelligs, Co. Kerry.                                                                                                          Kevin Griffin via Fáilte Ireland.

Best of the Blog, 2022

Welcome to my tenth annual Best of the Blog, a roundup of the year’s work. July marked our milestone tenth anniversary, with more than 900 total posts since 2012. I appreciate the support of regular readers, especially email subscribers. (Join at right.) Thanks also to the archivists and librarians who assisted my research during the year, whether in person or remote. I visited collections at Princeton University, Harvard University, Boston College, and Boston Public Library for the first time, and returned to archives at the Catholic University of America, Washington, D.C., and the Dioceses of Pittsburgh. … Special thanks to Professor Guy Beiner, director of the Irish Studies Program at BC, for his warm welcome this fall.

I added two dozen posts to my American Reporting of Irish Independence series, which totals more than 140 entries since December 2018, including several from guest contributors. This year I began circling back to earlier years of the Irish revolution. Highlights included:

FREELANCE STORIES & PRESENTATIONS:

I was pleased to publish stories with several new platforms (*) this year and delighted to give a virtual presentation to the Carnegie Museums of Pittsburgh:

‘Luminous In Its Presentation’:
The Pittsburgh Catholic and Revolutionary Ireland, 1912-1923
*Gathered Fragments: Annual journal of the Catholic Historical Society of Western Pennsylvania (Publishes late December 2022/early January 2023)

The Long Road to ‘Redress’ in Ireland
History News Network, (George Washington University), Oct. 30, 2022

My Pilgrimages to St. Patrick’s Churches
*Arlington Catholic Herald & syndicated by *Catholic News Service, March 11, 2022

The Irish Revolution in Pittsburgh
*Carnegie Museums of Pittsburgh, Feb. 17, 2022, presentation linked from headline

Watch the presentation from the linked ‘Irish Revolution in Pittsburgh’ headline above, or from here.

At 50th Anniversary of “Bloody Sunday” Peace Feels Less Certain
History News Network, (George Washington University), Jan. 30, 2022

Cheers and Jeers for Ireland: Éamon De Valera’s Alabama Experience
*Alabama Heritage Magazine, Winter 2022

GUEST POSTS:

Thanks to this year’s four guest contributors, detailed below. Journalists, historians, authors, researchers, and travelers to Ireland are welcome to offer submissions. Use the contact form on the Guest Posts landing page to make a suggestion.

Journalists recall coverage challenges during Northern Ireland Troubles: Daniel Carey is a PhD student at Dublin City University. His thesis examines the working lives of former journalists and editors in Ireland.

Pro-Treaty delegation in Pittsburgh, May 1922: Dr. Anne Good Forrestal, a former lecturer in Sociology at Trinity College Dublin, is the granddaughter of Seán and Delia MacCaoilte. In spring 1922, he was part of the pro-Treaty delegation that visited America, including a stop in Pittsburgh. This story is based on one of his letters from the city.

Detailing the Crosbies of North Kerry: Michael Christopher Keane is a retired University College Cork lecturer and author of three books about the Crosbies, leading and often controversial landlord families in County Kerry for over 300 years.

Periodicals & Journalism in Twentieth-Century Ireland: Felix M. Larkin and Mark O’Brien have edited two volumes of essays that focus on periodicals as a vehicle for news and commentary, rather than literary miscellany.

BEST OF THE REST: 

These stories were the most popular outside the “American reporting” and “Guest posts” series:

YEARS PAST:

Highlights of earlier work found here:

YEAR AHEAD:

I plan to spend the first half of 2023 in Cambridge, Mass., as my wife completes her Nieman fellowship at Harvard. I will continue to participate in BC’s Irish Studies Program. I also hope to finish my book on how American reporters covered the Irish revolutionary period as the “decade of centenaries” concludes in May with the 100th anniversary of the end of the Irish Civil War. God willing, I hope to travel to Ireland for the first time since shortly before the pandemic.

Best wishes to all,
Mark

When British troops left Southern Ireland

On Dec. 17, 1922, the last British troops departed what had become the 26-county Irish Free State, today’s Republic of Ireland, in ceremonies at Dublin. British military and police remained in the partitioned, six-county Northern Ireland. Here is a sample of U.S. newspaper reporting:

“British military rule in Ireland came to an end yesterday, after 600 years. The final spectacle in the historical drama was enacted on the quays of the Liffey as, one after another, four transports disappeared into the mists, bound for England. The last British troops that had occupied Southern Ireland sailed in those transports, sped by a tremendous demonstration of Irish affection, bitterness fostered for generations forgotten. In their ears, as the troopships swung out into the tide-way was the blare of a Free State army and playing Auld Lange Syne; the cheers and God-speed-ye’s of a great throng on the quays; the riverbank of a mass of fluttering handkerchiefs and Irish colleens throwing kisses.” — George McDonough, United Press

This image was widely used in U.S. newspapers through late December 1922. I have not seen a photo credit.

“Before they left, the British troops hauled in the Union Jack and the incoming Free State troops immediately hoisted the Irish tricolor, which now floats from all the barracks and government buildings in Dublin. … The (British) troops everywhere were loudly cheered. … The ‘Tommies’ were astonished at the display of good will. … A siren farewell by all the ships in the harbor sped the departing British troops on their way as transports moved out to sea. … The whistle chorus began the minute the first transport turned its nose homeward, and continued until the last British had got underway.” — Associated Press

“By nightfall not a single English soldier remained in Southern Ireland. Never has the city watched such a spectacle, and the people of Dublin gave free rein to their emotions as the columns swung by, each regiment preceded by its band and colors.” — New York Times

“The London office of the United News Sunday received from its Dublin correspondent a story concerning the departure of the last of British troops from Ireland. The telegram was dated “Bail Eatha, Oliath,” (sic) which indicates the movement to resuscitate Gaelic has started in southern Ireland. — United News, via Chicago Tribune (The correct spelling of Dublin in Gaelic is Baile Átha Cliath. The 1922 version was probably mangled in the telegraph transmission.)