Category Archives: History

‘Banshees of Inisherin’ & the Irish Civil War

The Banshees of Inisherin, a dark comedy about the estrangement of two friends living on a sparsely-populated Irish island, has received three Golden Globe awards and now appears favored to win a few Oscars. Colin Farrell won in the best comedy actor category, and the Martin McDonagh-directed film was honored as best comedy/musical and best screenplay. (Update: The movie was blanked at the Academy Awards.)

The fictional story, set in 1923, contains several references to the real life Civil War on the nearby mainland. The war started soon after Ireland won a measure of independence through a treaty with the United Kingdom. Ireland became a “free state” similar to Canada, not the full “republic” fought for in the Irish war of independence, 1919-1921. Separate legislation created the political partition of Ireland and Northern Ireland, which remained part of the U.K. The treaty split Irish brothers-in-arms into the civil war, which lasted from June 1922 to May 1923.

As Vox’s Alissa Wilkinson wrote, the feud between the two movie friends Colm (Brendan Gleeson) and Pádraic (Farrell) “works on its own terms, but it’s also a startlingly violent fight between men who are basically brothers, a fight that has a logic to it and yet is heartbreaking precisely because of the depth of history between them. It’s the conflict in microcosm.”

I would add two points:

1) The screenplay does not suggest that one of the friends is a republican “irregular” opposed to the treaty and the other a Free Stater who supported the deal. Their feud is personal, not political.

2) Pádraic says he doesn’t know what the fighting is about on the mainland. Though presented as a “dull” and uneducated character, this could be the film’s biggest fiction. When explosions and gun fire can be heard across the water, the island’s inhabitants surely understood what the fighting was about. We see regular boat service bring mail, supplies, and a priest to celebrate mass and hear confessions. The islanders are not that isolated.

  • Quick aside: the real life film locations are Achill Island, County Mayo, and Inishmore, one of the three Aran Islands, County Galway.

At one point in the movie Pádraic looks at the calendar and realizes it is April 1. He wonders if Colm’s coldness is a cruel April Fools’ Day joke. It is not. Using the date as a marker, I found this description of the civil war in that day’s 1923 issue of The Boston Globe:

Tragedy is still monarch in Ireland, more firmly enthroned today than ever before in the country’s distressful history. The daily chronicle is a repetitive catalogue of outrage and destruction, of executions and killings, differing only from the world horrifying reign of the English ‘Black and Tans’ in the fact that the perpetrators are now exclusively Irish, and that Ireland’s present day Calvary is inflicted not by foreign invaders but by her own sons and daughters. It is a heart-breaking, tear-compelling experience for an American, particularly one of Irish ancestry … The staccato of machine guns, the ping of rifles, the phut of revolvers, detonations of land mines and bombs, the glare of incendiary fires, with their toll of life and property have become as routine as the succession of day by night. Twenty-four hours without a series of destructive incidents or outrages would be regarded almost as epochal.[1]”Former Boston Journalist Wonders If Gov Al Smith Couldn’t Help Ireland Find Happy Bridge To Peace”, The Boston Globe, April 1, 1923.

Colin Farrell, left, and Brendan Gleeson.                                                                                            Searchlight Pictures  

References

References
↑1 ”Former Boston Journalist Wonders If Gov Al Smith Couldn’t Help Ireland Find Happy Bridge To Peace”, The Boston Globe, April 1, 1923.

Ten Irish stories to watch in 2023

Happy New Year. Here are 10 stories to watch in 2023 in Ireland and Irish America:

  1. The 25th anniversary of the Good Friday Agreement is in April. Queens University Belfast plans to recognize the milestone, which certainly will draw American participation.
  2. Ongoing negotiations over the Brexit trade “protocol” between Northern Ireland, other parts of Great Britain, and the Republic of Ireland, remains a contentious issue that threatens peace in the province. Yea, it’s confusing. Here’s an explainer from the BBC.
  3. Resolving the protocol also is key to restoring the Northern Ireland Assembly, which the Democratic Unionist Party (DUP) has blocked from operating since losing the majority to Sinn Féin in the May 2022 election. A new election is expected this spring.
  4. In addition to fixing the protocol and holding the election, the May coronation of King Charles III could have some impact on relations between unionists and nationalists in the North, if only symbolically. For perspective, Queen Elizabeth II’s coronation occurred 15 years before the start of the Troubles. Charles has already signaled his impatience with the DUP’s tactics.
  5. May also marks the 100th anniversary of the end of the Irish Civil War in what was then called the Irish Free State. This will be the conclusion of the 12-year-long “Decade of Centenaries,” which began in 2012 with remembrances of the introduction of the third home rule bill and signing of the Ulster Covenant. It has included the centenary of World War I, the 1916 Easter Rising, and the Irish War of Independence.
  6. U.S. President Joe Biden appears likely to travel to Ireland this year. His last visit was 2016 as vice president. In December, Biden named former U.S. Rep. Joe Kennedy III, grandson of the late U.S. Sen. Robert Kennedy, as special envoy to Northern Ireland to focus on economic development and investment opportunities.
  7. Irish tourism reached 73 percent of pre-pandemic levels in 2022, but industry officials are bracing for only single-digit growth or a potential decline in 2023. Full recovery to 2019 levels is not expected until 2026, the Irish Tourism Industry Confederation said.
  8. Met Éireann, the Irish weather service, says 2022 was the warmest year in Ireland’s history and the 12th consecutive year of above-normal temperatures. Climate change will continue to impact daily life, the economy, and politics on both sides of the border.
  9. Interim measures were announced last fall to sort out financial troubles at the American Irish Historical Society and Ireland’s Great Hunger Museum, in New York City and Connecticut, respectively. It’s worth keeping an eye on these important organizations to be sure both are fully restored.
  10. Finally, here’s something that will not happen on the island of Ireland in 2023: a reunification referendum. See the “North and South” package of polling and stories from The Irish Times.

Ballinskelligs, Co. Kerry.                                                                                                          Kevin Griffin via Fáilte Ireland.

Best of the Blog, 2022

Welcome to my tenth annual Best of the Blog, a roundup of the year’s work. July marked our milestone tenth anniversary, with more than 900 total posts since 2012. I appreciate the support of regular readers, especially email subscribers. (Join at right.) Thanks also to the archivists and librarians who assisted my research during the year, whether in person or remote. I visited collections at Princeton University, Harvard University, Boston College, and Boston Public Library for the first time, and returned to archives at the Catholic University of America, Washington, D.C., and the Dioceses of Pittsburgh. … Special thanks to Professor Guy Beiner, director of the Irish Studies Program at BC, for his warm welcome this fall.

I added two dozen posts to my American Reporting of Irish Independence series, which totals more than 140 entries since December 2018, including several from guest contributors. This year I began circling back to earlier years of the Irish revolution. Highlights included:

FREELANCE STORIES & PRESENTATIONS:

I was pleased to publish stories with several new platforms (*) this year and delighted to give a virtual presentation to the Carnegie Museums of Pittsburgh:

‘Luminous In Its Presentation’:
The Pittsburgh Catholic and Revolutionary Ireland, 1912-1923
*Gathered Fragments: Annual journal of the Catholic Historical Society of Western Pennsylvania (Publishes late December 2022/early January 2023)

The Long Road to ‘Redress’ in Ireland
History News Network, (George Washington University), Oct. 30, 2022

My Pilgrimages to St. Patrick’s Churches
*Arlington Catholic Herald & syndicated by *Catholic News Service, March 11, 2022

The Irish Revolution in Pittsburgh
*Carnegie Museums of Pittsburgh, Feb. 17, 2022, presentation linked from headline

Watch the presentation from the linked ‘Irish Revolution in Pittsburgh’ headline above, or from here.

At 50th Anniversary of “Bloody Sunday” Peace Feels Less Certain
History News Network, (George Washington University), Jan. 30, 2022

Cheers and Jeers for Ireland: Éamon De Valera’s Alabama Experience
*Alabama Heritage Magazine, Winter 2022

GUEST POSTS:

Thanks to this year’s four guest contributors, detailed below. Journalists, historians, authors, researchers, and travelers to Ireland are welcome to offer submissions. Use the contact form on the Guest Posts landing page to make a suggestion.

Journalists recall coverage challenges during Northern Ireland Troubles: Daniel Carey is a PhD student at Dublin City University. His thesis examines the working lives of former journalists and editors in Ireland.

Pro-Treaty delegation in Pittsburgh, May 1922: Dr. Anne Good Forrestal, a former lecturer in Sociology at Trinity College Dublin, is the granddaughter of Seán and Delia MacCaoilte. In spring 1922, he was part of the pro-Treaty delegation that visited America, including a stop in Pittsburgh. This story is based on one of his letters from the city.

Detailing the Crosbies of North Kerry: Michael Christopher Keane is a retired University College Cork lecturer and author of three books about the Crosbies, leading and often controversial landlord families in County Kerry for over 300 years.

Periodicals & Journalism in Twentieth-Century Ireland: Felix M. Larkin and Mark O’Brien have edited two volumes of essays that focus on periodicals as a vehicle for news and commentary, rather than literary miscellany.

BEST OF THE REST: 

These stories were the most popular outside the “American reporting” and “Guest posts” series:

YEARS PAST:

Highlights of earlier work found here:

YEAR AHEAD:

I plan to spend the first half of 2023 in Cambridge, Mass., as my wife completes her Nieman fellowship at Harvard. I will continue to participate in BC’s Irish Studies Program. I also hope to finish my book on how American reporters covered the Irish revolutionary period as the “decade of centenaries” concludes in May with the 100th anniversary of the end of the Irish Civil War. God willing, I hope to travel to Ireland for the first time since shortly before the pandemic.

Best wishes to all,
Mark

When British troops left Southern Ireland

On Dec. 17, 1922, the last British troops departed what had become the 26-county Irish Free State, today’s Republic of Ireland, in ceremonies at Dublin. British military and police remained in the partitioned, six-county Northern Ireland. Here is a sample of U.S. newspaper reporting:

“British military rule in Ireland came to an end yesterday, after 600 years. The final spectacle in the historical drama was enacted on the quays of the Liffey as, one after another, four transports disappeared into the mists, bound for England. The last British troops that had occupied Southern Ireland sailed in those transports, sped by a tremendous demonstration of Irish affection, bitterness fostered for generations forgotten. In their ears, as the troopships swung out into the tide-way was the blare of a Free State army and playing Auld Lange Syne; the cheers and God-speed-ye’s of a great throng on the quays; the riverbank of a mass of fluttering handkerchiefs and Irish colleens throwing kisses.” — George McDonough, United Press

This image was widely used in U.S. newspapers through late December 1922. I have not seen a photo credit.

“Before they left, the British troops hauled in the Union Jack and the incoming Free State troops immediately hoisted the Irish tricolor, which now floats from all the barracks and government buildings in Dublin. … The (British) troops everywhere were loudly cheered. … The ‘Tommies’ were astonished at the display of good will. … A siren farewell by all the ships in the harbor sped the departing British troops on their way as transports moved out to sea. … The whistle chorus began the minute the first transport turned its nose homeward, and continued until the last British had got underway.” — Associated Press

“By nightfall not a single English soldier remained in Southern Ireland. Never has the city watched such a spectacle, and the people of Dublin gave free rein to their emotions as the columns swung by, each regiment preceded by its band and colors.” — New York Times

“The London office of the United News Sunday received from its Dublin correspondent a story concerning the departure of the last of British troops from Ireland. The telegram was dated “Bail Eatha, Oliath,” (sic) which indicates the movement to resuscitate Gaelic has started in southern Ireland. — United News, via Chicago Tribune (The correct spelling of Dublin in Gaelic is Baile Átha Cliath. The 1922 version was probably mangled in the telegraph transmission.)

‘Irish Bulletin’ subscription replies, December 1921

The “Irish Papers” collection at Boston Public Library contains letters, documents, pamphlets, and other material related to the Irish War of Independence and Civil War, 1919-1923. I recently reviewed portions of the collection related to press activity in Ireland during the period as part of my American Reporting of Irish Independence series and book project. MH

The Irish Bulletin debuted in November 1919 as the official organ of the provisional Irish Republic. Its original press run of less than 50 copies grew to about 1,200 over two years.[1]See Bureau of Military History Witness Statement of Kathleen Napoli-McKenna, who worked at the Bulletin, p. 5. Readers included political insiders on both sides of the Irish Sea, the continent, and across the Atlantic, including American and other foreign journalists.

Chicago Tribune, Dec. 7, 1921. Bulletin referenced below George photo.

The Bulletin operated underground for most of its exitance. It effectively countered British propaganda and helped make the Irish republican case before the world. British operatives raided the Bulletin’s Dublin offices in March 1921 and soon published a forged edition, which fooled few readers. After the July 1921 truce, the Bulletin emerged from the shadows as Irish and British representatives began to negotiate a treaty settlement.

On Nov. 25, 1921, the Bulletin “manager” mailed a circular to known recipients from Mansion House, Dublin, likely working from the publication’s daily and weekly lists of names and addresses as of late July 1921.[2]Held by Bureau of the Military History, Dublin. Reference Code BMH-CD-006-09-16(k) and Reference Code BMH-CD-006-09-16(l), respectively. The circular stated:

The circumstances of the situation in Ireland have hitherto prevented direct communications between the readers of the IRISH BULLETIN and those responsible for its publication. This difficulty does not at present exist, and if recipients wish to communicate with the publishers they can do so (via Mansion House). We shall be glad to hear from those who receive the BULLETIN as to change of address, non-receipt, etc. … If no such acknowledgement reaches (the manager) he will discontinue sending the BULLETIN to that address.

A follow up circular mailed Dec. 12, 1921, said, “We have had no acknowledgement from you … (and) would be glad if you will let us know whether the copies of the BULLETIN sent you have arrived.”

The “Irish Papers” collection contains 216 replies, most of them on the bottom of either the first or second circular. John Steele, the Chicago Tribune‘s London correspondent, replied to the first notice with “many thanks for the Bulletin which is being received regularly.” He often referenced the Bulletin in his dispatches to America, but the Dec. 7, 1921, story clipped here appears to be the last time. Steele and American journalist Carl Ackerman, also on the Bulletin’s daily recipients list, in 1920 and 1921 shuttled between Irish and British officials to assist negotiations leading to the treaty.

Other Americans on the Bulletin’s daily mailing list included:

  • The American Consul’s office, Dublin
  • Clemens J. France, leader of the American Committee for Relief in Ireland, Dublin
  • Associated Press of America, London
  • P.J. Kelly, Irish-born correspondent of the New York World, Dublin
  • John H. McHugh Stuart, New York Herald, London
  • Webb Miller, United Press, London
  • E.C. Reeves, International News Service, London
  • Frank P. Walsh, a member of the American Commission on Irish Independence that visited Ireland in May 1919, and other activities, New York

American recipients on the Bulletin’s weekly mailing list included the Irish Diplomatic Mission, Washington, D.C.; Notre Dame University library, Indiana; and nearly 50 chapters of the American Association for the Recognition of the Irish Republic (AARIR), which splintered from the Friends of Irish Freedom in late 1920 to support Éamon de Valera. Almost 100 newspapers and magazines are on the list, most of them Catholic weeklies. The list included secular Irish papers such as The Irish News and Chicago Citizen; The Irish Press, Philadelphia, The Irish Standard, Minneapolis; The Irish World and American Industrial Liberator, New York City; the Kentucky Irish American, Louisville; and a few labor organs. Mainstream press included The Nation magazine, which backed the American Commission on Conditions in Ireland in late 1920 and early 1921; and The New York Times, hardly a supporter of Irish independence at any time.

The Pennsylvania state chapter of the AARIR, based in Philadelphia, and the Catholic Sentinel of Portland, Oregon, nearly 7,500 miles from Dublin, are among the American groups that replied to the circular, as contained in the Boston archive.

G. K. Chesterton

English author G. K. Chesterton, who wrote a book and newspaper columns in favor of Irish independence, also sent a hand-written note to the Bulletin, apparently after reading the second notice:

“I hope you will forgive both delay & haste, as I am in a domestic rush. I certainly supposed I had read all of the issues of the Bulletin sent to me, with great interest and admiration for the ability and sincerity with which your case is argued; but it is clear that I missed the one you mention, or I should have sent the acknowledgement before. Yours very truly,”

The Bulletin ceased publication on Dec. 11, 1921, after the signing of the Anglo-Irish Treaty in London, as referenced in Steele’s story above. The timing of the paper’s closure suggests some miscommunication among the editorial staff and other treaty supporters, or possibly disappointment with the subscriber notification response.

“With the coming of the Truce “The Irish Bulletin” on which I had the honour to work, had successfully completed its mission,” Kathleen Napoli-McKenna says in her Bureau of Military History Witness Statement, linked in Note 1. (She seems to mean the treaty.) “I recall the days of my work on the Bulletin with a deep sense of nostalgic happiness.”

Subsequent iterations of the Bulletin were published by anti-treaty forces through spring 1923.

See earlier posts on the 100th anniversary of the Anglo-Irish Treaty:

Dec. 6, 1921: When U.S. newspapers headlined Irish peace

Irish-American press reactions to Anglo-Irish Treaty

‘The Republic of Ireland is dead; long live … ‘

(This post was updated Dec. 13, 2022.)

References

References
↑1 See Bureau of Military History Witness Statement of Kathleen Napoli-McKenna, who worked at the Bulletin, p. 5.
↑2 Held by Bureau of the Military History, Dublin. Reference Code BMH-CD-006-09-16(k) and Reference Code BMH-CD-006-09-16(l), respectively.

Assessments of Ireland, November 1922

The Nov. 24, 1922, firing squad execution of Anglo-Irish Treaty opponent Erskine Childers became one of the most high-profile events of Ireland’s civil war, then in its fifth month. Another six months of internecine conflict lay ahead. But as the 26-county Irish Free State and partitioned, six-county Northern Ireland governments formalized in December, the Irish began to consider life beyond the revolutionary period that had started a decade earlier. The reflections below–two from native Irish writers–appeared in U.S. newspapers in November 1922:

Seumas MacManus

The Donegal-born MacManus published ‘Story if the Irish Race’ in October 1921, then returned home in summer 1922 for the first time in eight years. He wrote:

MacManus

“One of the very first sights that interested me as well as one of the most pleasant–and also one of the most important for Ireland’s future–was the marvelous flock of children that seemed to spring from the ground wheresoever I went over the face of the country. … I was delighted to see the bands of little ones that dotted the roads–to see them and to hear them–for Irish children do not believe in locking their sweet joy within their tiny bosoms.”

“Of the many vital educational changes the greatest and most valuable is that which establishes and entrenches the Irish language in its place in practically every school in the country. … Though the Gaelic movement made great advances during the last twenty years, its progress within the next three years will be marvelous. There will be very few people of the younger generation who will not be Irish speakers and Irish readers. … The re-establishing of this rich and beautiful language again, giving a new orientation to the Irish mind, will be a spiritual blessing of profound significance.”

“The curse of landlordism, which had for ages blighted the nation’s life, is now almost entirely uprooted. The great majority of the small holders of the country now own their land without dispute. And this undisputed possession of the land that was theirs and their forefathers through centuries, has given them a stimulus  that transforms them. People are energetic who had been lethargic, are ambitious who had been crushed, and prosperous who had been poverty stricken. They now dress well who formerly could not afford a new coat once in five years, and they eat well, and they pleasure themselves and know the joy of living to which they had once been strangers.”[1]”Stork’s Busiest Days In The Emerald Isle”, New York Times, Nov.19 1922.

Irish culture goes on

“Americans undoubtedly gather the impression that Dublin is a city of murder and arson and that all of the old Irish culture has been subsumed in the clatter of and smoke of war. But this is not so. Irish culture goes on. A little circle of Irish intellectuals meet three nights a week to discuss literature, Irish history and Irish economics, and follows the trends and progress of the world. Often these meetings are held while the rat-tat-tat of machine guns continues in the streets. … A bit of American tinge is given to these sessions by occasional visits from American correspondents, some of whom are studying the intellectual side of Ireland. The war may go on, but Irish culture doesn’t die.”[2]Daniel O’Connell of the Hearst-owned International News Service, Nov. 24, 1922.

Padraic Colum

The Longford-born Colum published some of his earliest poetry in Arthur Griffith’s ‘United Irishman’ and was active in the Gaelic League and Abbey Theater before the revolutionary period. He emigrated to America in 1914, but traveled home frequently, including 1922. These excerpts are from two pieces:

Colum

“The salient thing about Ireland is that the country holds together. … No one feels this orphaned government is in real peril–the anti-governmental forces are felt as an inconvenience, an expense and an irritant, but they are not now felt as a danger. Mind you, there is no enthusiasm for the government or the Free State that is about to come into existence. … There was enthusiasm for the treaty last December but all zest has since been knocked out of the people. The Irish remember they are not clear of the British Empire.”

“It seems odd to speak of settlement and reconstruction in a country whose main activity is civil war; it seems odd to talk of reconstruction in a city where the children on the street play with toy revolvers and keep up games of taking prisoners and doing Red Cross services. It seems odd to talk of settlement and reconstruction in such a country and such a city. Nevertheless, the mood of the people makes it palpable that the epoch of revolution is past and that the only thing that will stir them again is reconstruction and the proper ordering of their affairs.”[3]”Ireland’s Epoch of Revolution is Ended, Says Padraic Colum; Now Comes Here Reconstruction” The Boston Globe, Nov. 12, 1922.

“Ireland is learning in many directions. She is learning to organize and operate an army; she is learning how to rebuild a police force and magistracy; she is learning what the elements of a constitution are; she is learning about parliamentary procedure; she is even learning what the price of civil disturbance may be. Above all, she is learning to do without England–that England was a symbol of injustice, rapine and atrocity. She has seen now what fearful blows Irishmen can deal at Irishmen and what injustices and evil-dealing can take place in an Ireland that is without a Dublin Castle. Ireland, in fact, is loosing her England ‘complex’ and soon she will be able to get about her business without any particular reference to her great and much distracted neighbor–a consummation devoutly to be wished for!”[4]”Literally ‘The Boys’ Rule Ireland”, New York Tribune, Nov. 19, 1922.

References

References
↑1 ”Stork’s Busiest Days In The Emerald Isle”, New York Times, Nov.19 1922.
↑2 Daniel O’Connell of the Hearst-owned International News Service, Nov. 24, 1922.
↑3 ”Ireland’s Epoch of Revolution is Ended, Says Padraic Colum; Now Comes Here Reconstruction” The Boston Globe, Nov. 12, 1922.
↑4 ”Literally ‘The Boys’ Rule Ireland”, New York Tribune, Nov. 19, 1922.

Reprise: Speechwriter behind Obama’s Irish references

UPDATE: Cody Keenan’s Grace: President Obama and Ten Days in the Battle for America, released in October by HarperCollins, is the subject of this Nov. 11 Irish Times‘ podcast.

ORIGINAL POST:

Barack Obama has given some 3,000 speeches since entering the White House in 2009, and about 1 percent of them have included strong references to Ireland. That might not seem like much at first glance, but there’s hardly another country or subject that gets as many mentions from the presidential podium.

Obama speechwriter Cody Keenan, left, interviewed by Simon Carswell, Washington correspondent for The Irish Times.

Obama speechwriter Cody Keenan, left, interviewed by Simon Carswell, Washington correspondent for The Irish Times.

“The Irish have a stranglehold on one full day,” Obama speechwriter Cody Keenan told the 15 September gathering of Irish Network-DC. “They get three speeches on St. Patrick’s Day.”

That’s 24 speeches over eight years. Other notable Obama talks involving Ireland have included his May 2011 visit to the Republic and June 2013 trip to Northern Ireland, plus his 2009 eulogy of Sen. Ted Kennedy and  2015 remarks at the funeral of Beau Biden, son of Vice President Joe Biden.

For Keenan, an Irish-American with ancestral roots to Dublin and Cork, the 2011 College Green speech was a plum assignment. “It’s rare you get to write about something you have such personal passion about,” he said.

Keenan noted that the president “is his own chief speechwriter. … We take all our cues from him.”

New details on Ruth Russell in revolutionary Ireland

My ongoing research of American journalists in revolutionary Ireland, 1918-1923, has revealed new details about Ruth Russell, a Chicago correspondent who covered the early months of the war. I wrote a December 2019 series about Russell, linked below, and gave several history conference presentations about her before the Covid pandemic.

Ruth Russell, 1919.

The most significant new information is that Russell joined Chicago-area efforts to raise financial relief for Ireland after the April 1916 Easter Rising, then was denied permission to travel to Ireland to help distribute the aid. British diplomats in America raised objections about her association with The New World, Chicago’s pro-Irish Catholic weekly. The 27-year-old Russell came to the attention of some of the highest ranking officials in the U.S. and British government, according to digitized Dublin Castle records accessed through Harvard’s Widener Library. Three years later the Chicago Daily News supported Russell’s passport application and the U.S. State Department permitted her travel to Ireland in March 1919.

Separately, in January 1924, Russell wrote to Albert Jay Nock, libertarian author and editor of the Freeman magazine, about the publication’s imminent demise after four years of U.S. circulation. Referring to herself as an “unmoneyed schoolteacher,” Russell offered to send $100 to help keep the magazine afloat. She did not, however, mention her two 1920 stories about Ireland for the publication, based on her year-earlier reporting for the Daily News. I found the letter in the B.W. Huebsch Papers at the Library of Congress while researching Francis Hackett.

I have made other minor edits and updates to the five-part series, found here:

My 2020 update on Russell’s burial spot: Ruth Russell remembered in stone … 57 years later

My full series on journalists: American Reporting of Irish Independence

Hearing the Irish Civil War silence breakers

Queen’s University Belfast lecturer Síobhra Aiken has detailed the 100-year history of how officially and collectively sanctioned silence about the Irish Civil War is regularly pierced by the silence breakers who have documented the “unspeakable war.” Aiken’s new book, Spiritual Wounds: Trauma, Testimony and the Irish Civil War (Irish Academic Press), also notes the irony that recent generations of silence breakers are often unaware they belong to such a lineage because the earlier efforts have been forgotten.

The June 1922 to May 1923 war sparked by the Irish republican split over the Anglo-Irish Treaty has notoriously been absent from Irish school texts and memoirs, Aiken said. Ireland’s “Decade of Centenaries” commemorations of the revolutionary period originally was to end this year, excluding the civil war. But public outcry resulted in an extension that is allowing the country to grapple with its legacy through next year.

“The paradox of intentionally forgetting is that it ensures attention,” Aiken said during her Oct. 25 lecture for the Irish Studies program at Boston College. This has typically been accomplished over the century through autobiographical novels and other works of fiction, many of them created by women. But these sources have been overlooked or dismissed by the “strong gatekeeping” of mainstream historians and more established male writers, she said.

Síobhra Aiken at Boston College.

Some of the works Aiken citied include: Tragedies of Kerry, 1922-1923, by Dorothy Macardle, 1924; Legion of the Rearguard, by Francis Carty, 1934; The Bitter Glass, by Eilís Dillon, 1958; and The Scorching Wind, by Walter Macken, 1966. More Irish writers have tackled the civil war since the new century began, aided by access to digital resources such as the Bureau of Military History and Military Service Pension Collection. Contemporary writer Orna Ross (Aine McCarthy), who has written about the civil war, has said that “silence is always a magnet.”

Aiken noted that more of the narratives come from the defeated, anti-treaty side, rather than those who supported the new 26-county Irish Free State. Works from the prevailing side are generally more disillusioned than pro-government or triumphalist. Aiken also acknowledged that in Irish politics, intentional forgetting played a role in helping to maintain stability and allow the state to move forward.

Spiritual Wounds is based on Aiken’s doctoral research at the University of Galway, which was awarded the American Conference for Irish Studies Adele Dalsimer Prize for Distinguished Dissertation in 2021.

‘St. John’ wreck recalled on South Shore Irish Heritage Trail

The Oct. 7, 1849, wreck of the Irish emigrant ship St. John near the Massachusetts Bay community of Cohasset is one of the historical highlights of the South Shore Irish Heritage Trail. More about the trail below. From 99 to upwards of 160 passengers and crew, mostly from counties Clare and Galway, were killed when a storm dashed the brig on rocks less than a mile from the shore, about 25 miles south of Boston Harbor. Eleven people survived.

Sandy Cove, Cohasset, at low tide, Oct. 16, 2022. The ‘St. John’ wrecked less than a mile from this beach, where many of the dead where recovered. Henry David Thoreau described the scene in his book, ‘Cape Cod.’

American writer Henry David Thoreau witnessed the aftermath of the wreck, which he described in his 1865 book, Cape Cod, based on his 1849, 1850, and 1855 walks along the distinctive peninsula.  This book was published 11 years after Walden, in which Thoreau described Irish railroad workers living near the pond he made famous. Here are some of his descriptions of the scene in Cohasset immediately after the St. John disaster:

On reaching Boston (from his home in Concord, Mass.), we found that the Provincetown steamer, which should have got in the day before, had not yet arrived, on account of a violent storm; and, as we noticed in the streets a handbill headed, “Death! one hundred and forty-five lives lost at Cohasset,” we decided to go by way of Cohasset. We found many Irish in the cars, going to identify bodies and to sympathize with the survivors, and also to attend the funeral which was to take place in the afternoon;—and when we arrived at Cohasset, it appeared that nearly all the passengers were bound for the beach, which was about a mile distant, and many other persons were flocking in from the neighboring country. …

As we passed the graveyard we saw a large hole, like a cellar, freshly dug there, and, just before reaching the shore, by a pleasantly winding and rocky road, we met several hay-riggings and farm-wagons coming away toward the meeting-house, each loaded with three large, rough deal boxes. We did not need to ask what was in them. …

It appeared to us that there was enough rubbish to make the wreck of a large vessel in this cove alone, and that it would take many days to cart it off. It was several feet deep, and here and there was a bonnet or a jacket on it. In the very midst of the crowd about this wreck, there were men with carts busily collecting the sea-weed which the storm had cast up, and conveying it beyond the reach of the tide, though they were often obliged to separate fragments of clothing from it, and they might at any moment have found a human body under it. Drown who might, they did not forget that this weed was a valuable manure. This shipwreck had not produced a visible vibration in the fabric of society. …

Yet I saw that the inhabitants of the shore would be not a little affected by this event. They would watch there many days and nights for the sea to give up its dead, and their imaginations and sympathies would supply the place of mourners far away, who as yet knew not of the wreck. Many days after this, something white was seen floating on the water by one who was sauntering on the beach. It was approached in a boat, and found to be the body of a woman, which had risen in an upright position, whose white cap was blown back with the wind. I saw that the beauty of the shore itself was wrecked for many a lonely walker there, until he could perceive, at last, how its beauty was enhanced by wrecks like this, and it acquired thus a rarer and sublimer beauty still.

This monument at the mass grave of those killed in the wreck of the ‘St. John’ at the Cohasset Central Cemetery was erected through the efforts of the Ancient Order of Hibernians and its Ladies Auxiliary. It was dedicated on May 30, 1914, and now part of an annual remembrance. The group at left are students from the Irish Studies program at Boston College.

A memorial to the dead Irish emigrants is part of the South Shore Irish Heritage Trail, which includes monuments, museums, and other attractions in nine towns from Weymouth to Plymouth. Up to 40 percent of the population along this 30-mile coastal stretch claim Irish heritage, thus its nickname as the Irish Rivera. One of the newest additions to the trail is a monument to the 1916 Easter Rising, found at the Scituate waterfront. Learn about other stops at the heritage trail website.

Memorial of the 1916 Easter Proclamation at Scituate on the South Shore Irish Heritage Trail.