Category Archives: Irish War of Independence

An American reporter in 1920 Ireland: Mummers

Harry F. Guest

American journalist Harry F. Guest of the New York Globe spent January and February 1920 reporting from revolutionary Ireland. Upon his return to America, he wrote two dozen stories based on his interviews and observations, which were syndicated to U.S. and Canadian newspapers through May 1920. See earlier posts in this series and other stories about American reporting of Irish independence at the linked project landing page. Reader input is welcomed, including photos or links to relevant source material. MH

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Night With Irish Mummer Who Gives Performances In House Or Barn In Secret1

Guest attended “one of the most popular ways of keeping the torch of liberty lighted and fanning the flames of hatred of England in the south of Ireland … a revival of the ‘mummers‘, roving bands of actors who impersonate the ancient and modern Irish heroes.”

The reporter, guided by an escort on a dark and misty evening, “walked, or rather stumbled” across the fields to a farm house about two miles outside of Glengarriff, in County Cork. Approved by a sentry, the pair entered a barn filled with about 40 people, Guest estimated, “a dozen of whom were women.” Two lanterns dimly illuminated a small platform. He continued:

Thomas Ashe

From somewhere out of the darkness at the side of the stage a bent figure slowly made its way to the center. The face of the man was whitened and drawn as if in pain. ‘It’s Tom Ashe’ my companion whispered, meaning that the ‘mummer’ was impersonating Thomas Ashe, who died in Dublin in 1918, [sic, Sept. 25, 1917] following a hunger strike in prison. The bent figure on the platform straightened up and the lips moved:

My name is Ashe
and like a flash
From Kerry’s hills I came
And on the tree of Liberty
I carved a deathless name.

Guest quoted rhymes from other figures: Easter 1916 martyr Padriag Pearse; President of the Irish Republic Éamon de Valera, then touring America; and Lord Lieutenant of Ireland Sir John French, the government’s chief administrator at Dublin Castle. “Groans and hisses punctuated the [mummer’s] recital” for French, Guest wrote. Other impersonations included Wolfe Tone, Michael Dwyer, Robert Emmet, and Father John Murphy. 2

Guest noted that “if the audience feels secure enough,” a piper or fiddler might accompany the mummer and a dance after the performance. This was not the case at the show he attended. “The lanterns on the platform were put out, leaving the barn almost in darkness. The audience was not permitted to leave all together: they went out at twos and threes at intervals of a few minutes.”

Guest’s escort returned him to Glengarriff by a different route, “shorter, I’m thankful to say, for it was raining hard.”

Near Glengarrif, Co. Cork.

NEXT: Drastic Gov’t In Ireland Fosters Spirit of Hatred, Leading Churchmen Say 

An American reporter in 1920 Ireland: Labor

Harry F. Guest, December 1919 passport photo.

American journalist Harry F. Guest of the New York Globe spent January and February 1920 reporting from revolutionary Ireland. Upon his return to America, he wrote two dozen stories based on his interviews and observations, which were syndicated to U.S. and Canadian newspapers through May 1920. See earlier posts in this series and other stories about American reporting of Irish independence at the linked project landing page. Reader input is welcomed, including photos or links to relevant source material. MH

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Organized Labor Playing Big Part in Ireland’s Life3

Guest wrote “the so-called labor movement … is more than a mere development of the industrial workers, it is really a people’s movement.” He reported Ireland had 18 trade councils with approximately 200,000 members, including the Irish Transport and General Workers Union, National Union of Railway Men, and Amalgamated Society of Engineers. People in the building trades and clerical workers also had begun to organize. He provided these unsourced average weekly wages in Ireland, but noted the gains were not as strong as in England:

  • 1914: skilled workers, $9.70; unskilled, $5.50
  • 1920: skilled workers, $15.50; unskilled, $8.75
  • 1913: farmers, $5
  • 1920: farmers, $9.50

Of interest to his American readers, Guest reported on the Henry Ford tractor plant near Cork city. Chicago Daily News correspondent Ruth Russell had visited the plant just before it opened in July 1919.4 Guest acknowledged the plant’s location near the birthplace of Ford’s father, William, at Ballinascarthy, in County Cork. Guest reported:

The equipment is American and the plant is operated much like Ford plants in America. The minimum wage, however, is not $8 a day or even $5 a day. Such wages, to use an expression of the manager of the plant, “would have caused a revolution among Irish laborers.” The minimum wage is about $2.75 a day.

Farm laborers were antagonistic when the plant first opened. They saw American tractors driving them out of their occupations. It took considerable propaganda to make it clear that while the tractor is a labor-saving device, it saves animal power rather than man power.

It took some time for the Irish laborers who sought employment at the factory to understand that they were paid only for the time they worked. When, due to lateness or absence, they found their pay envelope short, they were indignant; their indignation vanished, however, when they found they were paid for overtime.

Just two months earlier Henry Ford had expressed his pride in the Cork factory during a steel-ordering stop in Pittsburgh. “I want to help add to the smokestacks in Ireland,” he said. “Ireland is among the foremost industrial countries, and will get her much deserved freedom and home rule.”5

Ford, or one of his business associates, took note of Guest’s story. The reporter’s “articles on Ireland” are included in the Dearborn, Michigan, archives of the legendary industrialist.

The Ford tractor plant in Cork, 1919.

Ireland Enjoys Greatest Prosperity In Its History With Big Trade Expansion6

Guest devoted most of this story to an analysis of Irish bank deposits. His approach recalled the reporting of American journalist William Henry Hurlbert in his 1888 book, Ireland Under Coercion: The Diary of an American. Hurlbert cited increased Post Office Savings Banks deposits from 1880 to 1887 as evidence that rural Ireland was not suffering from crushing poverty caused by the Iandlord system, as alleged by agrarian activists.

Guest “marveled” at why Sinn Féin found it necessary “to borrow ten million dollars from American citizens [the then two-month old bond campaign] to develop Irish resources when the people of Ireland have more than one billion dollars in bank deposits and government securities?”

He cited bank reports other public records to illustrate that major Irish commercial banks enjoyed “record-breaking business” in 1918, and large increases from the period ending June 30, 1919, and Dec. 31, 1919. He included figures from the Bank of Ireland, Hibernian Bank, Provincial Bank, and Munster & Leinster Bank.7 Deposits in trustee savings banks and postoffice  banks also increased during the same period, Guest reported. He continued:

In consider the financial condition of the Irish people, one should not lose site of the fact that depositors in these three classes of banks, taken as a whole, were able to increase their accounts in the banks by more than 95 percent, in the face of a 140 percent increase in the cost of living over the same period.  … That a considerable part of the Irish public-at-large evidently has more confidence in the stability of the present government than the Sinn Féin propagandists would have them believe, and is not adverse to loaning its money, is attested by the fact that the government stock on which dividends were payable through the Bank of Ireland on June 30, 1919, amounted to $451,465,000, an average of more than $100 for every man, woman, and child in Ireland, including Sinn Féinners. This represented an increase of more than 114 percent over similar holdings in 1914.

Guest also detailed what he described as “a remarkable expansion in Irish trade” during the first two decades of the 20th century. He cited favorable excesses in both volume and cost of exports over imports. He concluded:

Farmers who were never out of debt before now have comfortable bank accounts. In addition, they have spent money in improving their homes and outbuilding and in contracting for the purchase of modern farm machinery. The farmers are ‘the backbone of the country’ in the fullest meaning of the term. Aside from political conditions and military oppression, they are more satisfied with their lot today than ever before. The majority of them I believe would ask nothing better than to be left alone by both the politicians and the military.8

NEXT: Night With Irish Mummer Who Gives Performances In House Or Barn In Secret

An American reporter in 1920 Ireland: ‘Dora’

Harry F. Guest

American journalist Harry F. Guest of the New York Globe spent January and February 1920 reporting from revolutionary Ireland. Upon his return to America, he wrote two dozen stories based on his interviews and observations, which were syndicated to U.S. and Canadian newspapers through May 1920. See earlier posts in this series and other stories about American reporting of Irish independence at the linked project landing page. Reader input is welcomed, including photos or links to relevant source material. MH

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‘Dora’ Gives Sweeping Powers To British Rulers in Ireland9

In the seventh story of his Irish series, Guest turned from Sinn Féin outrages to the power of the British state. He detailed the Defense of the Realm Act, known as “Dora”, which gave the military “virtually no limit to the restrictions” it could place on civilians throughout the British Empire. “With the exception of India, it is in Ireland that the most severe regulations of the measure are at present in effect,” Guest told his U.S. and Canadian readers.

Under Dora, the military could and did forcibly enter private homes, “day or night, under the flimsiest kind of pretext,” Guest wrote. “No one is exempt.” As an example, he reported the Feb. 10, 1920, raid on the home of John J. Farrell, former Lord Mayor of Dublin (1911-12), who lived at 9 Iona Drive, Drumcondra, on the city’s North Side. As managing director of the Irish Kinematography Co. Ltd., Farrell helped develop Dublin’s early 20th century movie business.10

“His sympathies are with the Sinn Féin movement, but he has not taken a conspicuous part in their activities,” Guest wrote of Farrell, who is the first source named and quoted in the reporter’s series.11 Farrell said:

I do not mind this sort of business so much myself, but I sympathize with people whose delicate health might suffer from the shock. As a citizen, and one who pays a very large amount in taxes, I must voice my protest against the cruelty, the idiocy of the caricature of government. Is Ireland governed by a madman or a fool?

In addition to raiding private homes, Guest reported the military also boarded American commercial vessels in Irish ports to remove weapons from the crews. These arms were returned at departure. Guest also wrote:

To criticize the English government or talk of the ‘Irish republic,’ ‘Dáil Éireann,’ ‘Sinn Féin,’ the Gaelic League, the Irish Volunteers, Cumann ma mBan is forbidden as seditious. If some of the radicals who now make street orations in New York, or Chicago, or St. Louis, or any of our other American cities would go to Ireland and attempt to attack the English government as they attack our government here [in America], they would be arrested immediately.”

He cited these statistics–unsourced, but presumably from the government–from Nov. 10 to Dec. 20, 1919:

  • Private houses raided, 752
  • Arrests for political offenses, 162
  • Meetings disbursed, 27
  • Deported without trial, 4

Five months after Guest’s story was published, in August 1920, the British state passed the Restoration of Order in Ireland Act to extend and bolster Dora. By year’s end, martial law was declared in several of Ireland’s more troubled counties.

Irish Industrial Commission Handicapped By British Orders12

Guest described the Commission of Inquiry into the Resources and Industries of Ireland, established a year earlier by Sinn Féin to conduct hearings and collect data about the Irish economy. It was part of the first Dáil Éireann.

Figgis, 1924

Guest visited the commission’s office on Lower Sackville Street, “two floors above the suite of the American Counsel.” He mentioned Darrell Figgis was the commission secretary, but did not quote the Sinn Féin activist and writer. The commission held public hearings in Dublin for three week, Guest noted, but was suppressed by the military from meeting in Cork city. He wrote:

This commission is one of the hardest nuts which Sinn Féin has given Dublin Castle to crack. It is a nonpartisan body and any discussion of or reference to Irish politics is positively forbidden at its meetings. Its members–not all of whom have accepted appointments, however–included Sinn Féinners, Unionists, Nationalist, Constitutionalists, and Independents.

Elaborate System of Spies Keeps Sinn Féin Informed of Dublin Castle’s Plans13

In this installment, Guest’s described how Sinn Féin leveraged the words of world leaders to their make their case for an Irish republic. He wrote:

The more I talked with thinking people in Ireland the more I was impressed with the fact that Sinn Féin is to a large degree an opportunistic party, and that it was the world war which had furnished the opportunity which enabled it to implant its doctrines so firmly in the fertile minds of the Irish people. … I do not recall one of them who did not attribute some part of the hold that Sinn Féin has upon the popular imagination to the utterances of American and British statesmen during and following the war. The words of President Wilson, Lloyd George, Bonar Law, Herbert Asquith, Winston Churchill, Lord Gray and others regarding the rights of small nations and nationalities to self-determination were eagerly grasped by the Sinn Féin propagandists as applying to Ireland and given wide publicity in the party’s literature.

NEXT: Organized Labor Playing Big Part in Ireland’s Life

An American reporter in 1920 Ireland: Outrages

Harry F. Guest

American journalist Harry F. Guest of the New York Globe spent January and February 1920 reporting from revolutionary Ireland. Upon his return to America, he wrote two dozen stories based on his interviews and observations, which were syndicated to U.S. and Canadian newspapers through May 1920. See earlier posts in this series and other stories about American reporting of Irish independence at the linked project landing page. Reader input is welcomed, including photos or links to relevant source material. MH

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Sinn Féin in Name of Patriotism Commits Shocking Outrages14

Guest published several consecutive stories about the republican Sinn Féin revolution. The activity he observed in Ireland, he wrote, “will prove something of a shock to many Americans who, by the purchase of Sinn Féin bonds,  gave moral as well as financial support to the so-called ‘war against English rule’ which is being waged on the turbulent island across the sea. But, as investors, they are entitled to know how the enterprise is being conducted.”

As examples, Guest detailed the Jan. 21 attack on Timothy T. Mangan of Killorglin, County Kerry, whose ears were cut off; and the Feb. 14 murder of 61-year-old Ellen Morris, near Enniscorthy, County Wexford; and other crimes during his two months in Ireland. Guest published an “unofficial list” of police statistics for “outrages charged to the Sinn Féin  movement” for the period Jan. 1 to Feb. 15, 1920, by province:

  • Munster………209
  • Leinster………..94
  • Connaught……47
  • Ulster……………22

“These figures will give a fair idea of how crime in Ireland is getting beyond all control of the authorities,” he wrote. “Emboldened by their success in eluding capture and by the way in which these outrages have been glorified in America, the perpetrators have grown more daring and more defiant.”

The 32 counties and four provinces of Ireland. Map image: Family Tree Magazine

Sinn Féin Attacks on Barracks Usually Made To Get Munitions15

“Although the Royal Irish Constabulary is as large as the police force of New York, is better armed and has the advantage of military training, it is unable to keep down crime among a population only two-thirds that of New York,” Guest began his fourth installment.16 He noted the lack of electric lighting in rural Ireland, which he had visited at the darkest time of the year.

Guest detailed the late January 1920 attack on the Murroe RIC barracks, eight miles north of Limerick city, near border with County Clare. 

“Barely a night passed while I was in Ireland that there was not either an attack on a police barracks, or the shooting down of a policeman, or a raid upon some farmer’s house for arms. And there were times when all three occurred in a single night.”

Big Rewards For Information In Irish Cases Goes Unclaimed17

This story described how Sinn Féin tampered with the mail system to gather intelligence and thwart the government’s efforts to pay citizens for information about attacks on police and the military. Further, Guest wrote:

The past six months have witnessed a widespread revival of the secret societies that flourished in the days of the Finians and before that time. … It is these secret societies which carry out the attacks upon police barracks, the raids for arms upon the homes of farmers; which burn haystacks or drive off or maim cattle; which terrorize families by firing shots through the windows of their homes; which hold up and bomb trains. Their word is law with the Irish people.

Scotland Yard Sleuths Fail to Identify Irish Rebels18

“One of the most popular forms of spreading terror among the peasantry in the south and west of Ireland is the posting of proclamations containing warnings and threats as to what will happen to persons who hold intercourse with the police or military,” Guest reported. He quoted one poster from the outskirts of Cooraclare, County Clare, which said that “traitors [should] be shunned as if they were fever stricken.” Other posters, often handwritten, were spotted in Ballyvaneen, Clare; Macroom and Michelston, County Cork; and Rearcross, County Tipperary.

Guest also reported that when Irish rebels or members of secret societies were arrested, their families received regular weekly payments “from some mysterious source.” Like the threatening posters, social boycotting, and nocturnal attacks on police and civilians reported in his earlier stories, such activity vividly recalls the Land War period of the 1880s.  

“Is there a link between the dreaded secret societies and Sinn Féin?,” Guest posed. “Dublin Castle says there is, but has offered no proof. If there is a link, it is well hidden. Personally, I was unable to find any connection. … Ireland is a hard place in which to prove anything.”

NEXT: ‘Dora’ Gives Sweeping Powers To British Rulers In Ireland

An American reporter in 1920 Ireland: Introduction

“The Irish revolution became an international media event … The way in which visiting correspondents wrote up the Irish revolution was crucial to its outcome, both in the sense that they affected perceptions of the war and that they connected Ireland to the world.” –Maurice Walsh, The News From Ireland: Foreign Correspondents and the Irish Revolution

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On Dec. 30, 1919, American journalist Harry Frazier Guest sailed to Ireland “for the purpose of gathering news and making observations for the New York Globe,” his editor assured the U.S. government.19 Guest later told his readers that he intended to describe conditions in Ireland “as seen through unbiased American eyes.”20 During January and February 1920 he toured many sections of the island, urban and rural. “I had never visited Ireland or England before and had taken no interest in the so-called Irish question,” Guest wrote in the first of two dozen articles published after he returned to America.21 “I went with an open mind, free from racial or religious prejudice.”

Over the next few weeks I will explore Guest’s dispatches, which the Globe syndicated to U.S. and Canadian newspapers through May 1920. This is part of my ongoing series about American reporting of Irish independence, which includes my earlier series about Ruth Russell of the Chicago Daily News, who reported from Ireland from March through July 1919. Here, I will provide headlines, highlight key details and historical points, and quote compelling or controversial passages from Guest’s stories as they appeared in The Baltimore Sun and Akron (Ohio) Evening Times, which are available through digital archives. Because of the COVID-19 crisis, I am unable at this time to read his series on microfilm as published in the New York Globe and Commercial Advertiser, or do other library and archival research.

Harry F. Guest, December 1919 passport photo.

Harry F. Guest was 41 when he traveled to Ireland. He had been at the Globe for six years, according to his editor’s letter. A 1917 story in the Times Union of Brooklyn, N.Y., described him as “prominent in newspaper circles for many years, serving as reporter and editor on the Brooklyn and Manhattan dailies,” including correspondent from the state capital in Albany.22 His 1918 draft registration for World War I listed his work as “Asst. Direct. Pub.” for the U.S. Food Administration, likely a temporary “publicity” or “publications” job.23

After the war, Guest spent part of 1919 reporting for the Globe from Texas for a series of articles about the state’s booming oil industry:

I came to Texas an unbeliever prepared to see much overrated oil development. But after having an opportunity to see what has been done and what conservative eastern capital is planning for the future, backing its judgement with millions, I can say that the Texas oil industry is building on a solid business foundation.24

Before he boarded Cunard’s RMS Mauretania for Ireland, Guest said goodbye to Blanche, his wife of 16 years, though the couple had no children. He was 5-foot, 8 ½-inches tall, with green-gray eyes, and brown-gray hair, according to his passport application. He had survived broken ribs and internal injuries after being hit by a car less then three years earlier. He wore glasses and had an artificial right eye.25

Guest returned to New York on March 1 aboard the RMS Carmania.26 His first story about revolutionary Ireland appeared in newspapers a week later.

A March 1920 promotional notice in The Baltimore Sun for Harry Guest’s upcoming series on Ireland.

Ireland By Day Land of Peace, And Business Hums In Its Cities27

Guest told readers that his first two stories would be scene setters, Ireland by day, and Ireland by night, “for the two are very different.” He described heightened security at the Kingstown docks and Dublin rail stations. “Somehow, all the time I was in Ireland I never quite got over the feeling that I was under the eyes of policemen and soldiers.”

He referenced a newspaper story of the Jan. 3, 1920, raid on Carrightwohill barracks, in County Cork, shortly before his arrival. It was among the earliest in the rapidly escalating attacks on Royal Irish Constabulary posts by the Irish Republican Army. Guest also mentioned the midday Feb. 7 holdup in Dublin of a motor lorrie with two police officers and two soldiers, all unarmed, by 20 men with weapons, “but such exhibitions during the daytime are rare.”

Inside Carrigtwohill barracks after the attack. Photo, Illustrated London News

In Dublin’s Grafton Street, “the windows of many shops were covered with steel shutters which extended down to the sidewalk,” Guest wrote. “The faces of the men and women walking by … looked just as dour and serious as the police. It was only the young–the boys and girls in their teens–who smiled.”

He wrote that most Irish people at first were reluctant to talk with him, wary that he might work for the authorities. “They would not even commit themselves to admitting that conditions were bad, but when they learned I was a newspaper man from the United States they talked freely.”

Setting of Sun Signal for Irish Terror Reign28

“It is between midnight and dawn that most of the blood is spilled in Ireland,” Guest reported in his followup Ireland at night story. “The popular hour for attacks on police barracks and the round up of Sinn Féinners is 2 a.m. At that hour, if one is in the right place, it is possible to see armored motorcars, with rapid-fire guns poking through their turrets, and motor lorries filled with steel-helmeted, fully armored soldiers speeding through deserted city streets, and over dark country roads, bound on mysterious missions, the object of which will not be disclosed until a day or two later at military headquarters.”

Guest referenced the Jan. 31 roundup of 100 Sinn Féin members across the country after the installation of local officers in eight cities, “but half of them were released within a few hours of their arrests.”

NEXT: Sinn Féin in Name of Patriotism Commits Shocking Outrages

Protestant preacher helped promote Irish independence

Scots-Irish Presbyterian minister James Alexander Hamilton Irwin of Killead Church, County Antrim, arrived in America in March 1920 to help promote Irish independence. His particular mission: counter the prevailing notion that Irish nationalism was strictly a Catholic desire. The Protestant preacher toured with republican leader Éamon de Valera, who had reached U.S. shores in June 1919.

Rev. J.A.H.Irwin, a Presbyterian minister from near Belfast, arrived in America in March 1920 to present the case of Irish Protestants in favor of self-determination for Ireland. Library of Congress photo.

In one of his earliest U.S. newspaper interviews29, Rev. Irwin, then 44, said:

I have come to the United States mainly because I feel that the Irish issue is likely to be misconstrued to the American public. I knew that a deputation was sent to represent the extreme Unionist, and I knew that the southern aspect was capably presented by Mr. de Valera and his friends, but I felt that there was an entirely different aspect and point of view that neither of these parties could or would put before the American people.

It is absolutely and entirely false to say the issue [of Irish independence] is a religious one. … The question is purely political and economic. [Unionist leader] Sir Edward Carson … has allowed himself and his followers to use [sectarianism] as the last refuge of a defeated politician. He knows that it is the only weapon he can use with effect on the American people, who are lovers of freedom and justice, and who, he knows, would resent any form of Catholic aggression.

The Irish Press of Philadelphia, a pro-nationalist weekly with ties to the provisional republican government in Dublin, reported on Rev. Irwin’s April 5, 1920, address to the Protestant Friends of Ireland30 in New York. “A sea of Irish faces, 5,000 strong, all eagerly wait[ed] to hear the speaker of the evening,” began the story31 by Agnes Newman, sister of 1916 Easter Rising martyr Sir Roger Casement.

Dr. Irwin emphasized the fact that if Britain would withdraw her present army of occupation from Ireland not one hair upon the head of a man, woman or child would be injured in any part of Ireland. He strongly denounced the oppression and cruelty of the present ‘Reign of Terror’ and said he had traveled these thousands of miles not in the cause of humanity alone, but in the cause of Christianity.

Within weeks of his U.S. arrival, Unionist forces began a smear campaign against Rev. Irwin. “His views [are] absolutely opposed to the whole mass of Irish Presbyterian opinion … his statement … a mass of falsehoods and misrepresentations. He has no credentials to speak for either Presbyterians or Protestants,” stated a widely-circulated April 10, 1920, letter from Belfast, attributed only to “responsible representatives.”32

Nevertheless, Rev. Irwin became a regular platform guest with de Valera as the Irish bond drive toured through the Southern states of America, including a controversial stop in Birmingham, Alabama. (I’ll explore that in a future post.) Rev. Irwin also visited several Canadian cities.

Upon his January 1921 return to Ulster, the preacher was arrested by British authorities on weapons charges. As colorfully described by the Fermanagh Herald, “a farmer’s gun for which there was no ammunition, and a revolver which would not revolve, with ammunition that would not fit it.”33

News coverage on both sides of the Atlantic suggested Rev. Irwin was the first Presbyterian minister arrested by the British state since the rebellion of 1798. These contemporary sources reported he was held at the Crumlin Road Gaol in Belfast, and/or the Ballykinlar internment camp in County Down; either for a few days or several weeks of a two-year sentence.

That summer, a special commission impaneled at Killead church considered complaints about  the preacher’s activities in America. The majority opinion was that “if outsiders had left the congregation alone there would have been no occasion for the commission. It was due, they said, to outside influence for political purposes.”34 Rev. Irwin remained at Killead for another five years, moved to Scotland until 1935, then settled in Dublin.35

In 1937, de Valera consulted with Rev. Irwin about the composition of the new Constitution of Ireland. The preacher later joined de Valera’s Fianna Fáil political party, where he served on the national executive from 1945 until his death in 1954.36

Rev. J.A.H. Irwin in March 1921. Library of Congress photo.

Ruth Russell remembered in stone … 57 years later

On Oct. 2, 1961, former journalist and retired public school teacher Ruth Russell, “of sound and disposing mind and memory,” signed her Last Will and Testament in Chicago. Her first direction was to be buried in Fayetteville, Arkansas, “next to the grave of my sister, Cecilia Russell.” Her second direction called on the University of Arkansas to use the proceeds of the $10,000, 1960 U.S. Series H Bond she donated to establish a scholarship in Cecilia’s name to help “needy and worthwhile individuals” with the study of French.34

Ruth Russell, 1919 passport photo.

Ruth Russell, who reported from revolutionary Ireland in 1919 for the Chicago Daily News, died two years later, on Nov. 28, 1963, of heart disease.37 She was 74.

Headlines about the assassination and burial of U.S. President John F. Kennedy had dominated the news during the final week of her life. Irish President Éamon de Valera, 81, was among the international mourners who attended Kennedy’s funeral in Washington, D.C. Russell had interviewed de Valera 44 years earlier in Dublin. He provided a supportive letter that was published at the front of her 1920 book, What’s the matter with Ireland? “You succeeded in understanding Irish conditions and grasped the Irish viewpoint,” the revolutionary leader wrote.38

See my five-part monograph, “Ruth Russell in Revolutionary Ireland“

Russell’s body was conveyed to Fayetteville, a 650-mile journey mostly likely accomplished by rail. She had moved there in 1954 after retiring from the Chicago public school system to join Cecilia, a romance languages teacher at the University of Arkansas since 1942.39 Ruth remained in Fayetteville after her sister died in October 1959. In August 1963, nearly two years after signing her will, she returned to Chicago and entered the Rosary Hill Convalescent Home, 16 miles southwest of the Hyde Park neighborhood of her childhood.40 She died in the care of Dominican Sisters.

Mourners prayed the rosary for Russell the evening of Dec. 2, 1963, at Moore’s Chapel, Fayetteville; followed the next morning by the funeral Mass at St. Joseph Catholic Church.41 Father Edward R. Maloy presided at the burial in the church cemetery on a clear, dry day as temperatures climbed to near 60.42 The priest prayed:

Eternal rest grant unto her, O’ Lord,
And let perpetual light shine upon her.
May her soul, and the soul of all the faithful departed,
through the mercy of God, rest in peace. Amen

Fr. Maloy and whatever number of mourners joined him at the graveside turned from the headstone Ruth Russell purchased after her sister’s death: the surname engraved slightly above center; Cecilia’s first name and birth and death years in the bottom left corner. The bottom right space for Ruth’s name and years to be similarly etched remained smooth that day … and for the next 57 years.

Russell grave, March 2019.

Like her sister, Ruth Russell never married or had children. Her will named two nephews, two young heirs of one of her late brothers, and a brother-in-law, as one-fifth beneficiaries to any funds that remained after her estate was settled, excluding the $10,000 bond for the university scholarship. None of these people, or her Fayetteville friends, engaged a monument company to inscribe Ruth’s name on the headstone. Such oversights are not unusual, as I detailed in a 2017 Pittsburgh Post-Gazette story, “Life Without an End Date“.

I first learned that Ruth’s name was not on the gravestone through the Findagrave.com website, part of my research of Illinois and Arkansas newspaper obituaries that referenced her life in Chicago and Fayetteville. Paul A. Warren, operations director at St. Joseph’s, confirmed the oversight when he provided the photo above, and a copy of the church’s handwritten burial log that shows Ruth’s internment details.

With Paul’s help, and the excellent work of the Emerson Monument Company, Springdale, Ark., (Thank you Alison and Glenn), Ruth’s name was added to the gravestone in March 2020, just as the COVID-19 pandemic spread across America. It is a fitting memorial at the 100th anniversary of her reporting from Ireland and activism on behalf of Irish independence. It is a lasting remembrance … at last … like the Cecilia Russell Memorial Scholarship that Ruth endowed and that remains active at the university.

Rest in peace, Ruth.

Russell grave, March 2020.

St. Patrick’s Day in America, 1920: Politics and poetry

The Irish War of Independence had grow increasingly violent by St. Patrick’s Day, 1920. In America, Sinn Féin leader Éamon de Valera continued his effort to raise money and political support for the Irish cause. His St. Patrick’s Day message was quoted in many U.S. newspapers. It said, in part:

Sons and Daughters of the Gael, wherever you be today, in the name of the Motherland, greeting! … Never before have the scattered children of Eire had such an opportunity for noble service. Today you can serve not only Ireland, but the world. … Those of our race who are citizens of this mighty land of America, whose thought will help to mould the policy of the leader among Nations–how much the world looks to you this St. Patrick’s Day–hopes in you–trusts in you. You can so easily accomplish that which is needed. You have only to have the will–the way is so clear. What would not the people in the old land give for the power which is yours!43

Éamon de Valera

New York City’s Irish community “answered the call to arms” in de Valera’s message “by throwing the greatest parade in the history of a city that held its first in 1766.”44 The Irish leader attended the March 17 Mass at St. Patrick’s Cathedral, celebrated by Archbishop Patrick Hayes, who was appointed to the post a year earlier. Both men were seated together at the parade reviewing stand in front of the landmark church, along with New York City Mayor John F. Hylan and New York State Gov. Al Smith.

By odd coincidence, considering the Irish visitor, all four of these honorary parade-goers were New York natives. De Valera was born in the city in 1882 to a Irish immigrant mother and a Spanish father, who died three years later. The toddler was sent to Ireland to be raised in County Limerick by his relatives.

Any small talk about their shared birthplace, however, was secondary to the simmering tensions between de Valera and the American-based Friends of Irish Freedom, which was led by Gaelic American newspaper editor John Devoy and New York Supreme Court Judge Daniel F. Cohalan. At issue were disputes over control of the money being collected for Ireland and the efforts to influence American political leaders and U.S. policy.

None of this was on public view for the big day. As Hannigan writes:

At the end of St. Patrick’s Day, when Ireland held the city in its thrall, the impression may have been that the various combatants had put aside their personal grievances for the greater good. Though de Valera and Cohalan were at the same dinner by evening’s end with the appearance all was well, the truth was much different. The two men seemed to picture of professionalism that night, the politicking, scheming and plotting continued backstage. It would come to a boil very soon.”45

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For St. Patrick’s Day 1920, Denis Aloysius McCarthy released a poem that emphasized the historic connections between Ireland and America, especially in the struggle for freedom. Like de Valera’s message, “St. Patrick’s Day” also was circulated in U.S. papers.46 It including these stanzas:

When America first uprose
And flung defiance at her foes
No laggards were the Irish then
In purse or purpose, means or men.

And ever since in all our wars,
Wherever gleamed the Stripes and Stars,
The loyal Irish, heart and hand,
Have fought for this beloved land.

So in the springtime of the year
When St. Patrick’s Day again is here,
T’is not alone on Irish breasts
The spray of Ireland’s shamrocks rests.

Our great Republic’s heart
Reveals today its tend’rer part,
As, smiling in her state serene,
She wears a touch of Ireland’s green.

Denis A. McCarthy

This poem should not confused with McCarthy’s “St. Patrick’s Day Memories” , from his 1906 collection, Voices From Erin.

The poet and journalist emigrated from Carrick-on-Suir, County Tipperary, to America in 1886. He eventually settled in Boston. The Boston Globe did not mention him as having strong feelings about Irish independence in its August 1931 news obituary.

Ruth Russell in revolutionary Ireland talk coming March 7

Thank you Irish Railroad Workers Museum. Angie & I enjoyed giving the presentation. Thanks to all who attended and asked great questions. MH

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I am presenting “What’s the matter with Ireland?” at 11 a.m. Saturday, March 7, at the Irish Railroad Workers Museum in Baltimore. The free talk is based on my research and writing about journalist Ruth Russell, who reported from revolutionary Ireland in 1919, then became active in the Irish cause in America.

Please register in advance. The museum is located at 918 Lemon St., a group of five alley houses where many Irish immigrants lived from the mid-19th century. It is near Baltimore’s Inner Harbor.

Ruth Russell in 1919

Russell worked for the Chicago Daily News, then a leading U.S. provider of foreign news. Her reporting from Ireland was syndicated across America, including the Baltimore Sun. What’s the matter with Ireland? was the title of her 1920 book based on that reporting.

I presented my research at 2019 annual conferences of the American Journalism Historians Association and the Newspaper and Periodical History Forum of Ireland. Here is my five-part monograph:

My wife Angie Drobnic Holan, PolitiFact.com editor-in-chief, will join me to read selections of Russell’s work. We also will recreate portions of Russell’s December 1920 testimony before the American Commission on Conditions in Ireland.

The Irish Railroad Workers Museum and Shrine at 918 Lemon St. in Baltimore.

3-way tie predicted in Irish elections as counting continues

UPDATE:

Sinn Féin candidates have swept to a spectacular general election victory with nearly 25 percent of first round votes, “reshaping Ireland’s political landscape as party leaders begin to turn their attention to how the next government might be formed,” The Irish Times reports.

ORIGINAL POST:

Exit polling in Ireland indicates Feb. 8 polling will result in an unprecedented three-way tie between Fianna Fail, Fine Gael, and Sinn Féin.  Ballot counting was underway Sunday, Feb. 9.

“It may be many days before we know fully what Saturday’s vote means in terms of the allocation of Dáil seats and many weeks before we know what that in turn means for the formation of a viable government,” says Irish Times columnist Fintan O’Toole. “But this we know and know full well: that old system is finished and it is not coming back any time soon. This is not just a change election – it has changed Irish elections themselves for the foreseeable future.”

I will monitor the outcome and publish a more detailed post soon.

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Ruth Russell Talk is March 7 in Baltimore

I’m giving a talk about American journalist Ruth Russell’s 1919 reporting trip to revolutionary Ireland on Saturday, March 7, at the Irish Railroad Workers Museum in Baltimore.

The talk is based on my five-part monograph about Russell’s life. I presented this research at the 2019 annual conferences of the American Journalism Historians Association, in Dallas, and the Newspaper and Periodical History Forum of Ireland, in Belfast.

Register for the free event, which begins at 11 a.m. The museum is located at 918 Lemon St., near downtown Baltimore. Here’s my earlier post about the museum, which is worth visiting anytime.

The Irish Railroad Workers Museum and Shrine at 918 Lemon St. in Baltimore.