Category Archives: Religion

December 1918: Pittsburgh rally for Irish freedom

This is the third in a series of short posts exploring December 1918 events that became a turning point in the struggle for Irish independence. In Ireland, the republican Sinn Féin party routed the 19th century nationalist party in the first parliamentary general election since 1910. This set the stage for the Irish War of Independence, which began in January 1919. In America, Irish immigrants and their first-generation offspring submitted hundreds of letters and petitions, and held public rallies, to pressure the U.S. government to support Irish freedom. A U.S. House Committee on Foreign Affairs hearing highlighted their efforts. MH

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On Sunday evening, Dec. 15, 1918, “friends of Irish liberty … crowding every available space in the Lyceum Theater,” a Pittsburgh vaudeville house, demanded that President Woodrow Wilson support their cause in the upcoming Paris peace conference.1 The event was one of the last of the nationwide “Self-Determination for Ireland Week,” which included a New York City rally that drew 25,000 to Madison Square Garden, and a House Foreign Affairs Committee hearing on “the Irish question” in the U.S. Congress.

“A mass meeting in Pittsburgh” was foretold to the committee in a letter signed by representatives of the city’s United Irish Societies and Duquesne University, a Catholic institution.2 The committee also received letters from Pittsburgh’s Allied Irish-American Societies and Friends; Friends of Ireland; and Brotherhood of Railway Clerks. The Ulster Society of Pittsburgh wrote in opposition. 3

This was the second time in seven months that Pittsburgh’s Irish packed the Lyceum. In the spring, they protested the forced conscription of their countrymen while Britain withheld limited domestic political autonomy, called home rule, from Ireland. The arrangement had been approved in 1914, but immediately suspended with the outbreak of the Great War.

Bishop Canevin

Dioceses of Pittsburgh Bishop Regis Canevin headlined the December rally, following the example of Boston’s Cardinal O’Connell at the Madison Square Garden event, and other Catholic clergy at the Washington hearing. Canevin echoed the theme that Ireland deserved the right of self determination for small nations, which Wilson proclaimed earlier in the year.

“Shall Ireland be free, or shall she be the only exception?,” Canevin asked. “If Ireland be the exception, then lasting peace is doomed to defeat. No pledges to other nations can be kept without freedom of Ireland.”4

Canevin asserted that despite seven centuries of “political oppression and tyranny,” Ireland remained deeply Christian (avoiding Catholic/Protestant division), with distinct literature, music, and other national characteristics. “Ireland had her place on the map for centuries as a nation.” 

Mary McWhorter, Chicago-based president of the Ladies Auxiliary of the Ancient Order of Hibernians, also emphasized Ireland’s geographic separation from Britain: “The boundary line of the Irish nation is clearly defined: God, Himself, took care of that,” she said.

Three days earlier in Washington, McWhorter told the congressional committee of her travels to dozens of cities and towns in 30 states to visit Irish mothers with sons fighting with the American forces.5  

The Pittsburgh rally came a day after the Irish Sinn Féin political party won a record number of parliamentary seats in the first British election since the war began in 1914. Many of those in attendance would have read Pittsburgh newspaper coverage of the old-guard home rule party being “hopelessly beaten” by Sinn Féin, even in the moderate nationalists’ former strongholds.6 No longer willing to settle for home rule, Sinn Fein  refused to take their seats in London, declared an Irish republic, and established their own parliament in Dublin.

Anti-conscription rally

The “overflow audience” of the May 1918 anti-conscription rally “brought out the strong attachment that exists between the Irish cause and the Irish people and their beloved priests.”7 Rev. Patrick O’Connor of nearby St. Mary of Mercy Catholic Church, an Irish immigrant parish since the Great Famine, spoke of “the glorious record of past generations of Irishmen in defense of this great country.”

When America entered the war in 1917, Pittsburgh’s Irishmen ages 18 to 31 registered for the military, my grandfather among them. At the time, the city’s population of native Irish was falling from a post-Famine high of 27,000 in 1890, to about 14,000 in 1920.8

Thomas Enright

First generation Irish Americans now outnumbered their parents. Thomas F. Enright, the son on Irish immigrants in Pittsburgh’s Bloomfield district, was among the war’s first U.S. casualties. At first buried on the French battlefield were he died, his remains later were returned to Pittsburgh and re-interred with military honors at St. Mary Cemetery.

Irish and Irish Americans not only sacrificed their blood, Father O’Connor told the Lyceum crowd, but also their treasure. He spoke of an Irish workman who earned $80 a month and purchased $500 worth of Liberty Bonds, or half his annual salary.

People without parallel

It is unknown to me, and probably unknowable, whether my grandfather, Willie Diggin, was among the 4,000 or so attendees at either of the 1918 Irish rallies at the Lyceum. He turned 23 a few months before he registered for the military in June 1917, four years after his arrival in Pittsburgh from Kerry. He was not drafted. 

Willie Diggin

In 1918 he was still six years from marriage. He was established in his job as a streetcar motorman with a regular route that terminated at St. Mary of Mercy, a few blocks from the Lyceum, and thus familiar with these streets. On Dec. 17, 1941–23 years after the second Lyceum rally–he died of a heart attack in front of the church; a priest summoned from inside to give him the last rites aboard the streetcar. He was a month shy of 48.

In the week before Christmas 1918, a month after the armistice and a month before the Irish War of Independence, a “burst of enthusiasm took place” among Irish freedom supporters packed inside the Lyceum as two soldiers marched onstage; one holding the red, white, and blue of Old Glory; the other bearing the green, white, and orange of the new flag of the Irish Republic. The Irish Club Orchestra, with pipes, and several soloists, performed patriotic and sentimental tunes between speeches.9

Perhaps Pittsburgh City Councilman P. J. McArdle best captured the spirit of the evening, and this brief period of peace between two wars: “We are here to make known the appeal without parallel for a people without parallel.”

The Lyceum Theater in Pittsburgh, at middle of the block, in 1914.

NEXT: U.S. Press on Sinn Féin Win

PREVIOUS:

House hearing on’The Irish Question’

The bishop & the president

December 1918: House hearing on ‘The Irish Question’

This is the second in a series of short posts exploring December 1918 events that became a turning point in the struggle for Irish independence. In Ireland, the republican Sinn Féin party routed the 19th century nationalist party in the first parliamentary general election since 1910. This set the stage for the Irish War of Independence, which began in January 1919. In America, Irish immigrants and their first-generation offspring submitted hundreds of letters and petitions, and held public rallies, to pressure the U.S. government to support Irish freedom. A U.S. House Committee on Foreign Affairs hearing highlighted their efforts. MH

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The U.S. Congress intensified its activism on behalf of Ireland once America entered the Great War in April 1917. “Members seized the moment to revive the issue of Irish independence, which had failed to gain traction in the House a year earlier when Missouri Rep. Leonidas C. Dyer (R) insisted that Congress support the Easter Rising,” according to the U.S. House of Representatives’ History, Art & Archives blog.

It took until a month after the war ended, however, before the Committee on Foreign Affairs convened a hearing on “The Irish Question.”  Congress was in a “lame duck” session, between the Nov. 5 midterm election and new members taking their seats in early March. Republicans won control of the House and Senate from the Democrats, the party of President Woodrow Wilson.

Dec. 12, 1918, was a Thursday, a fair, late fall day with temperatures in the capital settled into the mid-30s. Post-war news dominated the front page of The Washington Post, including the projected $120 billion cost of the fight in Europe, and Wilson’s plans for the upcoming Paris peace conference.9

Virginia Rep. Henry D. Flood (D), the committee chairman, opened the hearing at 10 a.m. He set a hour-hour limit on the testimony.

A diverse array of citizens, local politicians, and representatives of civic organizations and labor unions traveled to Washington to submit testimony in favor of Irish independence. Witnesses highlighted the intertwined histories of Ireland and the United States as a reason for intervention. Many also stressed that the United States played a decisive role in ending the war, which thereby endowed the President—and Congress—with the power to request that Britain grant Ireland a seat at the negotiating table in Paris.10

Gallagher

Illinois Rep. Thomas Gallagher (D), one of several members to put forward resolutions supporting Irish “self determination,” Wilson’s phrase, gave the first statement. He noted the issue had been introduced nearly two years earlier, and, as the result, “quite an agitation has gone over the country urging legislative action” on behalf of Ireland. He recognized the “large delegations from different sections of the United States here this morning.”11

Illinois Circuit Court Judge Kickham Scanlan of Chicago was the first witness. His speech, like many of the others that followed, emphasized Irish contributions to the United States:

Scanlan

The Irish helped make America in 1776. The British Parliament said that but for the aid of the people of Ireland the freedom of America would not have been won. And in every war from that day to this they have stood by America, and they stood by America to a man in the last war. Do not let any paper, do not let any propaganda in the world, ever make any member of this committee think that there was any man of Irish blood in America who could dream for one moment of anything but the success of America. We kept the faith.12

One-by-one, the following witnesses gave their statements and introduced into the record letters from other individuals and resolutions passed by groups at earlier public meetings. Some highlights include:

  • A letter from former Illinois Gov. Edward F. Dunne, who in a few months time would travel to the Paris peace talk as one of three representatives of the American Commission on Irish Independence.
  • The Madison Square Garden address of Cardinal William Henry O’Connell of Boston, delivered two nights earlier to some 25,000 supporters of Irish freedom.
  • “Ireland’s Plea for Freedom,” by William J.M.A. Maloney, M.D., a former British Army captain.
  • The Easter 1916 Proclamation of the Irish Republic.
  • The Sinn Féin platform of October 1917. The hearing came two days before the party’s massive wins in the first British elections since 1914.

George Fox, a New Haven, Conn., university teacher, voiced rare opposition to the overwhelming support for the Irish cause. He said:

…these men come in here and ask the Congress of the United States to adopt a joint resolution that they have no right to ask the Congress to adopt, and which they have no right to present. If Germany had won, they would have had to go before some other peace conference aligned with Germany, but when the empire which they have supported was beaten they switch around and ask the United States to go to the peace conference in their behalf. … I take the position … that it is entirely a matter for England to decide.13

The Foreign Affairs Committee cleared a bill of support for Ireland to the floor, where it was debated March 4, 1919, the last day of the 65th Congress. Texas Rep. Thomas Connally (D), echoing Fox, reminded his colleagues that Great Britain was an ally in the war, and the principle of self-determination championed by Wilson only applied to countries “under the dominion of our enemies.”  Wilson adopted a similar stance in Paris.

The House passed a resolution by a vote 216 to 45, but the Senate did not take up the issue before the session ended. The upper chamber did pass a separate measure early in the 66th Congress. “Ultimately, the long battle in the House over the ‘Irish question’ did not have a decisive effect on the peace process in 1919 or the political status of Ireland.”14

Nevertheless, the support of Irish immigrants, Irish Americans, and others is worth remembering 100 years later. Click the cover image below to see the full hearing transcript.

 

NEXT: Pittsburgh rally for Irish freedom

PREVIOUS: The bishop & the president

December 1918: The bishop & the president

This is the first in a series of short posts exploring December 1918 events that became a turning point in the struggle for Irish independence. In Ireland, the republican Sinn Féin party routed the 19th century nationalist party in the first parliamentary general election since 1910. This set the stage for the Irish War of Independence, which began in January 1919. In America, Irish immigrants and their first-generation offspring submitted hundreds of letters and petitions, and held public rallies, to pressure the U.S. government to support Irish freedom. A U.S. House Committee on Foreign Affairs hearing highlighted their efforts. MH

*** 

Ireland and other small nations seeking independence from imperial rulers seized on the January 1918 words of President Woodrow Wilson: “National aspirations must be respected. Self determination is not a mere phrase; it is an imperative principle of action.”

Supporters of Irish independence in Ireland and in America, whether immigrants or their offspring, embraced “self-determination” more than any other ethnic group. And they weren’t shy about demanding it.

Shahan

Bishop Thomas Joseph Shahan, rector of the Catholic University of America in Washington, D.C., wrote a Nov. 30 letter to Wilson.15

In keeping these words of truth, we hold that the right of Ireland to ‘self-determination’ is immeasurably stronger than that of any other nation for which you have become the advocate. Moreover, Ireland’s claims are a hundredfold reinforced by her centuries of brave, though unavailing, struggle against foreign domination, tyranny, and autocracy.

A similar appeal by “the principal Irish societies of Washington” also was delivered to the Wilson White House, The Washington Post reported.16 “It voices the opinion of a public meeting, held by representatives of the Irish societies, that the American nation, through its president, has a unique opportunity to enforce this fundamental principal for the freedom of Ireland at the upcoming peace table, and the president is petitioned to use his good office to that end.” 

The signatory groups included the Friends of Irish Freedom; Ancient Order of Hibernians; Ladies Auxiliary of the AOH; Irish-American Union; Gaelic Society; Irish History Society; Irish History Study Club; and Shamrock Club.

At the time, the Irish were the largest ethnic group in the U.S. capital, representing about one fifth of all foreigners.17 Nationwide, Irish immigrants were about 10 percent of the foreign-born population, down from the one third post-Famine peak of 50 years earlier. First-generation Irish Americans far outnumbered their immigrant parents.

Bishop Shahan was the New Hampshire-born son of Irish immigrants. His letter to Wilson (grandson of an Ulster-Scot) was read at the Dec. 12 House Foreign Affairs Committee hearing on “The Irish Question” by  Professor Joseph Dunn of the Catholic University of America faculty. Dunn testified that Wilson “not only acknowledged receipt of the bishop’s letter, but replied in such a sympathetic tone as would make interesting reading for members of this honorable committee.”18

Wilson

This was an optimistic interpretation of Wilson’s Dec. 3, 1918, note to Shahan; barely 100 typed words on White House stationary that never mentioned Ireland by name, only generalities:19

…it will be my endeavor in regard to every question which arises before the Peace Conference to do my utmost to bring about the realization of the principals to which your letter refers. The difficulties and delicacies of the task are very great, and I cannot confidentially forecast what I can do.

Once Wilson got to Paris, the self-determination of countries formerly ruled by vanquished Germany was easier to support than pressing ally Britain to loosen its grip on Ireland. By summer 1919, Wilson’s reluctance to support Ireland disappointed the Irish, by then at war with Britain. 

Shahan remained an “ardent supporter of Irish independence,” according to the Catholic University of America archives of his papers. His concerns were “not only as a source of personal interest, but also because religious matters were inextricably bound into the struggle for freedom and recognition for Ireland.”

NEXT: House hearing on the ‘Irish Question’  

Catching up with modern Ireland: November

I made my second trip of the year to Ireland in November. As in February, the weather was delightfully mild and mostly dry. As in America, more and more people seemed transfixed by their smart phones. In the West of Ireland, I noticed more wind turbines sprouting from fields and hilltops to supply electrical power to keep those phones charged. At several churches, Mass attendance remained thin, especially at the massive Galway Cathedral. (Below and bottom of the post.)

Here’s the monthly roundup for November:

      • “Successive Irish Governments have abandoned rural Ireland. Their vision is of a prosperous elite, big cities and a trickle down of wealth. A trickle that runs dry before it reaches rural Ireland,” Sinn Féin  President Mary Lou McDonald said. … “Rural Ireland isn’t dying. … The situation is far from perfect, but in contrast to the grim days when rural Ireland raised its sons and daughters for the boat, these days a mix of foreign and indigenous industrial employers has penetrated deep into provincial Ireland with high-quality, interesting and engaging, jobs,” Donal O’Donovan wrote in the Irish Independent.
      • Medical devices now make up almost 10 percent of all Irish exports. The Republic is second only to Germany as the largest European exporter of such equipment, The Irish Times reported. Most of the firms are clustered around Galway.
      • “Lessons from Northern Ireland for Americans who see political opponents as the enemy“,op-ed in The Hill.
      • Ireland is moving to reinstate birthright citizenship, bucking the trend in other Western countries to tighten restrictions on immigration, The New York Times reported.
      • Tourism Ireland announced it will increase 2019 spending by €10 million, to €45 million, and will launch its first new global advertising campaign in seven years to help attract more overseas visitors to the island of Ireland. The “Fill your Heart with Ireland” campaign will launch during December in the United States, Britain, France and Germany, then roll out more than 20 other markets in the new year. The promotional boost is driven in part by concerns about Brexit.
      • “Is Ireland Really A Startup Nation?”, column in Forbes.
      • The Irish Aviation Authority is investigating the 9 November spotting by several commercial airline pilots of an unidentified flying object over the Republic. Some have speculated the fast-moving lights were probably meteorites entering Earth at a low angle. 

Ireland Under Coercion, Revisited: Killone photos

ENNIS ~ My “Ireland Under Coercion, Revisited” series explored aspects of the book Ireland Under Coercion: The Diary of an American, by journalist William Henry Hurlbert.

The Charleston, S.C.-born, Harvard-educated, New York City newspaper editor traveled around Ireland during the first six months of 1888, a period of resurgent agrarian violence and nationalist political agitation. His book, published later that year, focused on these topics. Like most visitors to Ireland, however, Hurlbert also explored the country’s landscapes and landmarks, including the ruins of Killone Abbey in County Clare.

The American journalist leveraged his visit to the abbey ruins to criticize the violence in the land reform movement, as discussed in my original post about this section of Hurlbert’s diary. A year later, an Irish priest mocked the characterization in his Hurlbert unmasked rebuttal pamphlet.

See black and white images of the abbey, circa 1865, or more than 20 years before Hurlbert’s visit, at this link to the Robert French photography collection at the National Library of Ireland. Below, photos from my 11 November 2018 visit to the site, 130 years after Hurlbert.

Approach to Killone Abbey, November 2018.

The abbey opened in 1190 and abandoned in the 17th century.

Looking back toward the photo vantage above.

During his 1888 visit, American journalist William Henry Hurlbert commented about the “picturesque lake” and the “confusion, squalor and neglect” of the abbey graveyard.

I’m always drawn to the view from the surviving window frames of ancient ruins.

Photo feature: John F. Kennedy in Galway, 1963

GALWAY ~  John F. Kennedy, great grandson of an Irish emigrant and America’s first Irish-Catholic president, 55 years ago made this West of Ireland city the last stop of his historic homecoming to Ireland.

“You send us home with the warmest memories of you and of your country,” Kennedy said during 29 June remarks in Eyre Square. “Though other days may not be so bright as we look toward the future, the brightest days will continue to be those in which we visited you here in Ireland.”

He spent about an hour in Galway. Less than five months later he was assassinated in Dallas.

Below is a video clip from the Galway event; two photos of the memorial bust in Eyre Square; and two photos of the mosaic of Kennedy, located inside the Galway Cathedral, which opened two years after his visit.

Earlier and coming posts:

Between Duganstown and Dallas: A unique cohort of Irish and Irish Americans lived through the triumph of Kennedy’s return to Ireland; but died before the tragedy in Dallas.

I’ll have a post on the Sixth Floor Museum at Dealey Plaza later this month.

On returning to Ireland, a look back at previous trips

I’m traveling to Ireland for the Newspaper & Periodical History Forum of Ireland’s 2018 Conference, “The Press & the Vote,” at NUI Galway. Watch for my tweets (@markaholan) and posts over the coming week.

First, here are links to photo features from my last two trips.

February 2018

Douglas Hyde Center in Co. Roscommon.

July 2016

Belfast mural of nationalist hero Bobby Sands, who died on hunger strike in 1981. (July 2016)

Ireland elections: Higgins returned, blasphemy repealed

Irish President Michael D. Higgins has been re-elected, and voters in the Republic also overturned the 1937 constitutional prohibition on blasphemy.


Higgins is the first incumbent in 50 years to face a challenge in his bid for a second seven-year term. He received nearly 56 percent of the vote in the field of six candidates. The last competitive race was in 1966, when Éamon de Valera narrowly won a second term at age 84.

“Clear choices are opening up as to what will be the character of our Irishness,” Higgins said in a victory speech. “Will it be a commitment to inclusion and a shared world or a retreat to the misery of an extreme individualism?”

In Ireland, the president is head of state without executive powers. The office holder has powers that make the position a guardian of the Constitution, not just a ceremonial head of state.

Higgins, 77, was born in Limerick city and raised in Clare. Read his official biography.

The non-controversial blasphemy repeal passed with nearly 65 percent support, winning in all 40 voting constituencies.  A lone constituency had bucked overwhelming decisions to allow same sex marriages and abortion in more highly-charged referendums in 2015 and earlier this year, respectively.

Blasphemy was defined as saying or publishing something “grossly abusive or insulting in relation to matters sacred by any religion, thereby intentionally causing outrage among a substantial number of adherents of that religion.” There have been no prosecutions for the offence in Ireland since 1855, in connection with an alleged case of Bible-burning, according to RTÉ.

Higgins, at his 75th birthday in 2016.

Photo feature: Old St. Patrick’s, Pittsburgh

By coincidence, my travels this month have allowed me to revisit two historic St. Patrick’s churches. Here’s my earlier photo feature on St. Patrick’s Cathedral in New York City.

My August essay, “An Irish … American … Catholic … tragedy“, mentioned that the Ancient Order of Hibernians would dedicate a new outdoor statute of Ireland’s patron saint at Old St. Patrick’s Church in Pittsburgh, the oldest parish in my home city. The dedication happened 13 October 2018.

For years, AOH Division 9 of Allegheny County has collected and spent tens of thousands of dollars and many volunteer hours to repair the 1936 church and maintain the beautiful landscaping of the front Monastery Garden, a green oasis in the city’s gritty warehouse district. The new statue replaced one that was badly aged, moved inside for now.

More work remains to done at Old St. Patrick’s, and Division 9 has a new mission: prepare the church for the 2022 opening of the AOH’s national convention in Pittsburgh. If you can help, contact the group.

The new St. Patrick statue was dedicated Oct. 13, 2018.

About 50 people extended their hands in blessing.

The old statue of St. Patrick has been moved inside the church.

The new statue.

Photo feature: St. Patrick’s Cathedral, NYC

This week I returned to St. Patrick’s Cathedral in New York City for the first time since before the church’s massive exterior and interior restoration from 2012 to 2016. This year is the 160th anniversary of the laying of the church’s cornerstone on 15 August 1858.

“Great Catholic Ceremony,” The New York Times headlined its front page coverage the next day. “Intense Assemblage of 100,000 Persons”  … “Magnificent Ceremony — Unlimited Enthusiasm“. The story suggested that the proposed “ecclesiastical structure … if completed … will have no parallel on this continent.”

The church opened 20 years later, and the twin spires were added in 1888, then the tallest structures in New York. Here are a few images of this stunningly beautiful and popular worship space.:

Himself, thinner, more humble-looking than most statues of the saint.

The main sanctuary.

Shamrock detail on front doors. 

The twin spires at night.

See the St. Patrick’s Churches section of the blog for more photos and links to other worship spaces dedicated to Ireland’s patron saint.