Tag Archives: County Cork

An American reporter in 1920 Ireland: Mummers

Harry F. Guest

American journalist Harry F. Guest of the New York Globe spent January and February 1920 reporting from revolutionary Ireland. Upon his return to America, he wrote two dozen stories based on his interviews and observations, which were syndicated to U.S. and Canadian newspapers through May 1920. See earlier posts in this series and other stories about American reporting of Irish independence at the linked project landing page. Reader input is welcomed, including photos or links to relevant source material. MH

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Night With Irish Mummer Who Gives Performances In House Or Barn In Secret1

Guest attended “one of the most popular ways of keeping the torch of liberty lighted and fanning the flames of hatred of England in the south of Ireland … a revival of the ‘mummers‘, roving bands of actors who impersonate the ancient and modern Irish heroes.”

The reporter, guided by an escort on a dark and misty evening, “walked, or rather stumbled” across the fields to a farm house about two miles outside of Glengarriff, in County Cork. Approved by a sentry, the pair entered a barn filled with about 40 people, Guest estimated, “a dozen of whom were women.” Two lanterns dimly illuminated a small platform. He continued:

Thomas Ashe

From somewhere out of the darkness at the side of the stage a bent figure slowly made its way to the center. The face of the man was whitened and drawn as if in pain. ‘It’s Tom Ashe’ my companion whispered, meaning that the ‘mummer’ was impersonating Thomas Ashe, who died in Dublin in 1918, [sic, Sept. 25, 1917] following a hunger strike in prison. The bent figure on the platform straightened up and the lips moved:

My name is Ashe
and like a flash
From Kerry’s hills I came
And on the tree of Liberty
I carved a deathless name.

Guest quoted rhymes from other figures: Easter 1916 martyr Padriag Pearse; President of the Irish Republic Éamon de Valera, then touring America; and Lord Lieutenant of Ireland Sir John French, the government’s chief administrator at Dublin Castle. “Groans and hisses punctuated the [mummer’s] recital” for French, Guest wrote. Other impersonations included Wolfe Tone, Michael Dwyer, Robert Emmet, and Father John Murphy. 2

Guest noted that “if the audience feels secure enough,” a piper or fiddler might accompany the mummer and a dance after the performance. This was not the case at the show he attended. “The lanterns on the platform were put out, leaving the barn almost in darkness. The audience was not permitted to leave all together: they went out at twos and threes at intervals of a few minutes.”

Guest’s escort returned him to Glengarriff by a different route, “shorter, I’m thankful to say, for it was raining hard.”

Near Glengarrif, Co. Cork.

NEXT: Drastic Gov’t In Ireland Fosters Spirit of Hatred, Leading Churchmen Say 

An American reporter in 1920 Ireland: Labor

Harry F. Guest, December 1919 passport photo.

American journalist Harry F. Guest of the New York Globe spent January and February 1920 reporting from revolutionary Ireland. Upon his return to America, he wrote two dozen stories based on his interviews and observations, which were syndicated to U.S. and Canadian newspapers through May 1920. See earlier posts in this series and other stories about American reporting of Irish independence at the linked project landing page. Reader input is welcomed, including photos or links to relevant source material. MH

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Organized Labor Playing Big Part in Ireland’s Life3

Guest wrote “the so-called labor movement … is more than a mere development of the industrial workers, it is really a people’s movement.” He reported Ireland had 18 trade councils with approximately 200,000 members, including the Irish Transport and General Workers Union, National Union of Railway Men, and Amalgamated Society of Engineers. People in the building trades and clerical workers also had begun to organize. He provided these unsourced average weekly wages in Ireland, but noted the gains were not as strong as in England:

  • 1914: skilled workers, $9.70; unskilled, $5.50
  • 1920: skilled workers, $15.50; unskilled, $8.75
  • 1913: farmers, $5
  • 1920: farmers, $9.50

Of interest to his American readers, Guest reported on the Henry Ford tractor plant near Cork city. Chicago Daily News correspondent Ruth Russell had visited the plant just before it opened in July 1919.4 Guest acknowledged the plant’s location near the birthplace of Ford’s father, William, at Ballinascarthy, in County Cork. Guest reported:

The equipment is American and the plant is operated much like Ford plants in America. The minimum wage, however, is not $8 a day or even $5 a day. Such wages, to use an expression of the manager of the plant, “would have caused a revolution among Irish laborers.” The minimum wage is about $2.75 a day.

Farm laborers were antagonistic when the plant first opened. They saw American tractors driving them out of their occupations. It took considerable propaganda to make it clear that while the tractor is a labor-saving device, it saves animal power rather than man power.

It took some time for the Irish laborers who sought employment at the factory to understand that they were paid only for the time they worked. When, due to lateness or absence, they found their pay envelope short, they were indignant; their indignation vanished, however, when they found they were paid for overtime.

Just two months earlier Henry Ford had expressed his pride in the Cork factory during a steel-ordering stop in Pittsburgh. “I want to help add to the smokestacks in Ireland,” he said. “Ireland is among the foremost industrial countries, and will get her much deserved freedom and home rule.”5

Ford, or one of his business associates, took note of Guest’s story. The reporter’s “articles on Ireland” are included in the Dearborn, Michigan, archives of the legendary industrialist.

The Ford tractor plant in Cork, 1919.

Ireland Enjoys Greatest Prosperity In Its History With Big Trade Expansion6

Guest devoted most of this story to an analysis of Irish bank deposits. His approach recalled the reporting of American journalist William Henry Hurlbert in his 1888 book, Ireland Under Coercion: The Diary of an American. Hurlbert cited increased Post Office Savings Banks deposits from 1880 to 1887 as evidence that rural Ireland was not suffering from crushing poverty caused by the Iandlord system, as alleged by agrarian activists.

Guest “marveled” at why Sinn Féin found it necessary “to borrow ten million dollars from American citizens [the then two-month old bond campaign] to develop Irish resources when the people of Ireland have more than one billion dollars in bank deposits and government securities?”

He cited bank reports other public records to illustrate that major Irish commercial banks enjoyed “record-breaking business” in 1918, and large increases from the period ending June 30, 1919, and Dec. 31, 1919. He included figures from the Bank of Ireland, Hibernian Bank, Provincial Bank, and Munster & Leinster Bank.7 Deposits in trustee savings banks and postoffice  banks also increased during the same period, Guest reported. He continued:

In consider the financial condition of the Irish people, one should not lose site of the fact that depositors in these three classes of banks, taken as a whole, were able to increase their accounts in the banks by more than 95 percent, in the face of a 140 percent increase in the cost of living over the same period.  … That a considerable part of the Irish public-at-large evidently has more confidence in the stability of the present government than the Sinn Féin propagandists would have them believe, and is not adverse to loaning its money, is attested by the fact that the government stock on which dividends were payable through the Bank of Ireland on June 30, 1919, amounted to $451,465,000, an average of more than $100 for every man, woman, and child in Ireland, including Sinn Féinners. This represented an increase of more than 114 percent over similar holdings in 1914.

Guest also detailed what he described as “a remarkable expansion in Irish trade” during the first two decades of the 20th century. He cited favorable excesses in both volume and cost of exports over imports. He concluded:

Farmers who were never out of debt before now have comfortable bank accounts. In addition, they have spent money in improving their homes and outbuilding and in contracting for the purchase of modern farm machinery. The farmers are ‘the backbone of the country’ in the fullest meaning of the term. Aside from political conditions and military oppression, they are more satisfied with their lot today than ever before. The majority of them I believe would ask nothing better than to be left alone by both the politicians and the military.8

NEXT: Night With Irish Mummer Who Gives Performances In House Or Barn In Secret

St. Colman’s Cathedral celebrates its centennial

UPDATE:

  • At the centenary Mass, Bishop of Cloyne William Crean said: “One hundred years on an unimaginably different Ireland, Europe and global reality prevails. In the North of Ireland, the ancient divisions have eluded resolution. In the south, a liberal secular world view seeks to suppress the Christian narrative.” Notwithstanding the church’s clergy sex abuse scandals and other challenges, he was confident “the prophets of doom were mistaken” in condemning the church to “a dire future”. Coverage from The Irish Times.
  • Engineers Journal detailed, “The building of St Colman’s Cathedral, Cobh, 1868-1915“.

ORIGINAL POST:

One of Ireland’s most iconic Catholic churches, St. Colman’s Cathedral in Cobh, has reached its 100th anniversary.

A special Mass will be celebrated Sunday, Aug. 25, by Bishop William Crean, joined by Archbishop Jude Thaddeus Okolo, Apostolic Nuncio, and clergy and parishioners from the 46 parishes of the Diocese of Cloyne in County Cork. Irish composer Bernard Sexton has created special music and hymns for the centenary.

The foundation stone for St. Colman’s was laid in 1868, a year after the Fenian Rising. The neo-Gothic church was substantially completed in 1915, when the harbor town was still known as Queenstown. The war-delayed consecration took place Aug. 12, 1919, followed two weeks later by solemn commemoration ceremonies overseen by Cardinal Michael Logue, according to this diocesan history.  

The Irish Examiner exclaimed:

A splendid symbol of the undying faith of the Irish people–a faith as firmly fixed as the granite walls of the Cathedral itself–the Mother Church of the Dioceses of Cloyne looks on the heaving waters of the eternal sea, and proclaims that Catholic Ireland discerns truth beyond material mundane affairs … Ireland and Irish Catholics can feel a justifiable pride in the imposing edifice that overlooks Cork Harbour, which is now finished and devoted to the service of God. … St. Colman’s Cathedral now stands for all time a monument to the Faith and zeal of Irish Catholics …9

St. Colman’s Cathedral in Cobh, formerly Queenstown, in County Cork.

The cathedral was not the only big building opened that summer in Cork. In July, the first tractors rolled off the Ford plant assembly line on the site of a former city park and racecourse on the south bank of the River Lee. The plant had 330,000 square feet of covered floor space. It provided employment for nearly 2,000 workers in the desperate post-war economy.

“On the edge of the sidewalks in Cork there is a human curbing of idle men,” Chicago Daily News correspondent Ruth Russell reported. “Just now most of them are sons of farmers or farm hands, for the farmer of the south is turning his acres back to grazing and extra hands are not needed.”10

These two developments, spiritual and commercial, happened as the Irish revolution continued to gather pace. By October 1920, the hunger strike death of Lord Mayor of Cork Terence James MacSwiney shocked the city and the world. His funeral was from the Cathedral of St. Mary and St. Anne, about 10 miles from St. Colman’s in the heart of Cork city.

St. Colman’s was the last dominate structure hundreds of thousands of Irish emigrants viewed as they sailed to America from Queenstown/Cobh in the late 19th and early 20th centuries. My Kerry-born grandmother and grandfather were among this cohort, leaving six years before the dedication ceremonies. I am certain they would have wandered up the hill to whisper a prayer inside St. Colman’s before their departure. Because of that, I was as emotionally moved to enter St. Colman’s as to walk the Cobh waterfront the first time I visited Ireland in 2000.

May God grant that St. Colman’s of Cobh stands to welcome the faithful of Ireland and the world for another 100 years.

Guest post: A touching surprise at The Mansion House

My good friend Sister Cathy Cahill, OSF, a Florida-based retreat leader and spiritual director, is a frequent visitor to Ireland. My only regret is that she and I haven’t been in the country at the same time. This is her third guest post for the blog. MH

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Although I’ve been to Ireland many times since 1986, I’ve just made my first visit to The Mansion House, the official residence of the Lord Mayor of Dublin. For two days the mansion, built in 1710, was open to the public with an exhibit commemorating the 1916 Easter Uprising and the first sitting of the separatist parliament, Dáil Éireann, in 1919. The latter took place in the mansion’s Round Room.

The importance of the building is enough for anyone interested in Irish history. Meeting Lord Mayor Nial Ring was an honor. But what really touched my heart was a plaque in the Entrance Hall. It reads:

Once again I was moved by the story of the Choctaws giving generously from their meager resources to assist the Irish people during the Great Famine in 1847. I was reminded of the Choctaw Nation sculpture I saw in County Cork shortly after its 2017 dedication. The striking sculpture of feathers pays tribute to the humanity of the Choctaw people who reached out beyond their own needs to respond in compassion to the suffering of others.

Shortly after the Mansion House plaque was installed, a group of Hiberians and other Irish joined in a march retracing of the Trail of Tears, the name of the forced migration of the Choctaw people from the Deep South to Oklahoma. It was a show of empathy and solidarity. The Choctaw tribe made Ireland’s then President Mary Robinson an honorary chief. Taoiseach Leo Varadkar visited the Choctaws last year, offering scholarships for study in Ireland.

Dev in 1919.

This year also marks the centenary of Éamon de Valera’s visit to the Chippewa reservation in Wisconsin. The American-born president of Ireland’s fledgling revolutionary government was made an honorary tribal leader. “Dev” accepted a ceremonial head dress and posed in his suit for a famous photo.

“We, like you, are a people who have suffered and I feel for you with a sympathy that comes only from one who can understand as we Irishmen can,” de Valera told the Native Americans.

Goodness and generosity are human traits that give me hope. I was delighted to see them commemorated in such a grand place as The Mansion House.