Tag Archives: George Russell

When a US magazine devoted a full issue to Ireland

Thirty-five months after the January 1919 opening of the Irish separatist parliament, and a week before the December 1921 announcement of the Anglo-Irish Treaty, the New York-based Survey Graphic published a special issue devoted to Ireland. “Here for the first time in an American national magazine will be presented a complete survey of the Irish situation as it is today, as well as the plans which many of the prominent Irish thinkers have in mind for the Ireland of tomorrow,” the periodical’s business manager, John Kenderdine, wrote to Irish American activist Frank P. Walsh.[1]Kenderdine to Walsh, Nov. 15, 1921, in Walsh papers, New York Public Library.

Kenderdine offered to discount the magazine’s regular newsstand price of 30 cents per copy by a third to a half, depending on how many extra copies were ordered. He provided Walsh with “rough proofs of the content” subject to final layout and other editorial adjustments.

Walsh, chairman of the American Commission on Irish Independence, replied two days later from his Washington, D.C. office: “I think the idea most timely and the edition a very fine one.” He promised to alert the American Association for the Recognition of the Irish Republic, which Eamon de Valera founded a year earlier in a split with the Friends of Irish Freedom. Walsh said he also would notify Irish leaders but told Kenderdine that he had no role in “the distribution of literature of this character.”[2]Walsh to Kenderdine, Nov. 17, 1921, Walsh papers.

(Continues below image)

Cover of the November 1921 issue of The Survey.

The cover of the magazine posed the question: “What Would the Irish Do With Ireland?” The answers were supplied over 68 pages by nearly a score of writers and artists in the form of essays, poems, drawings, paintings, and photographs. Each name in this alphabetical list of contributors is linked to their page in the issue:

The Survey was first published in 1909 as a journal for social workers and a broader audience of concerned citizens. Paul Underwood Kellogg, the editor, had spent the previous few years leading a groundbreaking investigation of “life and labor” in the Pittsburgh steel district. The Survey Graphic emerged from a series of reconstruction-themed issues published during and after the First World War. These focused on industrial relations, health, education, international relations, housing, race relations, consumer education, and related fields.[3]University of Minnesota Archival Collection Guides, Social Welfare History Archives, Survey Associates records, SW0001.

By 1921, the magazine’s influence among progressive thinkers probably surpassed its reported nationwide circulation of about 13,700 copies. But it hardly competed with giants of the day such as Leslie’s Illustrated Weekly, with 498,000 circulation, or McClure’s monthly, with 440,000.[4]N.W. Ayer & Son’s American Newspaper Annual & Directory (Philadelphia, N.W. Ayer & Son’s, 1921). A few mainstream newspapers republished some of Survey Graphic’s guest essays on their opinion pages. One editorial endorsement said the Irish issue was “well worth the perusal of every person interested in the Irish cause.[5]Editorial in The Catholic Bulletin, St. Paul, Minn., Dec. 31, 1921.

In an overly optimistic and ultimately inaccurate editorial, Survey Graphic concluded the answer to the question it posed on the issue’s cover–“What would the Irish do with Ireland?–was that the Irish would give the world a new form of “rural civilization” and fraternity. It continued:

This is one of the most encouraging signs of the times—development of rural communities on a cooperative basis; each community to have so far as possible its own general store for supplies of common need; each community to manufacture what it can do advantageously with a common mill, creamery, bacon factory, electric plant, buying the commodities that can not be supplied at home and selling its products; each community to establish schools, recreation halls and libraries, organize community pageants and games; each community to have its town council where common problems and new plans may be discussed. … The old and the very young nations are struggling in Europe for their rights. England by its bloodless revolution gave to the world a new conception of liberty, France by the great revolution, equality. Ireland has the qualifications to give us something as precious: fraternity.

It did not work work out that way. Political partition and sectarianism were major problems in Ireland for most the twentieth century. Agricultural cooperatives were replaced by corporate agriculture. Ireland retains its beautiful countryside, but most of its people live in urban districts, working in an economy that was unimaginable in 1921.

Advertisement in The New Republic, Dec. 7, 1921.

References

References
1 Kenderdine to Walsh, Nov. 15, 1921, in Walsh papers, New York Public Library.
2 Walsh to Kenderdine, Nov. 17, 1921, Walsh papers.
3 University of Minnesota Archival Collection Guides, Social Welfare History Archives, Survey Associates records, SW0001.
4 N.W. Ayer & Son’s American Newspaper Annual & Directory (Philadelphia, N.W. Ayer & Son’s, 1921).
5 Editorial in The Catholic Bulletin, St. Paul, Minn., Dec. 31, 1921.

Subscription appeals for two Irish newspapers, part 1

I’ve been reviewing the Joseph P. Tumulty papers at the Library of Congress, mostly correspondence from his work as secretary (chief of staff) to U.S. President Woodrow Wilson. I also viewed a post-White House folder labeled “Support for Ireland.” Among other items, it contained subscription solicitations for two newspapers: The Irish Statesman and The Irish Press. Details of the former begin below the image. I’ll write a separate post about the latter.

Note the incorporation of the Irish Statesman with the previously established Irish Homestead. Sir Horace Plunkett founded the latter agricultural journal in 1895. Poet and painter George William Russell, known as AE, joined the effort, first as a contributor, later as editor until the Homestead folded in 1918. Plunkett also published an earlier iteration of the Statesman in 1919-1920 as the official organ of his Irish Dominion League, which favored keeping Ireland within the British Empire rather than a separate southern state and partitioned north.

Plunkett remained a director and contributor to the new Statesman, with Russell named as the editor. The weekly’s editorial philosophy considered the Irish in Ireland as one people, regardless of the 1921 partition. The “15th September” referenced in the brochure was the journal’s first issue in 1923. The brochure also boasted the Statesman‘s roster of contributors:

A subscription to the Statesman cost $4 annually, or 10 cents per copy, in America. The journal’s debut received limited attention in the U.S. press. In Wisconsin, a Capital Times editorial praised the its efforts to find “a just balance between the interests of rural and urban communities” to be “worth emulating” in the American Middle West.[1]”The Irish-Statesman And Our Farmer-Labor Problem”, The Capital Times, Madison, Wisc., Oct. 12, 1923. The 1920 U.S. Census had revealed for the first time that more Americans lived in cities than rural areas. In heartland states like Wisconsin, the fledgling Farmer-Labor Party attempted to make common cause among agricultural and industrial workers who had suffered in the First World War economy.

In Miami, Florida, hardly a hub of Irish America, the Herald praised Russell, insisting his talents ensured the new paper would be “read all over Europe and America,” according to the unbylined op-ed. “It has the same power that any small country paper has anywhere in America, but he has made it the voice of a race and of a chaotically struggling people, which is of tremendous significance.”[2]No headline, A8 editorial page, The Miami Herald, Oct. 28, 1923.

Back in Ireland, the outlook of the Taum Herald (County Galway) was less optimistic. “Being thoughtful, giving food for reflection, it is not likely we fear, to be too popular in a community where so little serious thinking is being done, and it is because we know and appreciate its good qualities and merits that we dread its ultimate success.”[3]No headline, page 2, The Taum Herald, Sept. 29, 1923. The Statesman lasted for only seven years.

“The paper bids farewell to its readers’ because—and only because—the people in Ireland who are prepared to back their opinion of its merit with a weekly payment of threepence, are not sufficiently numerous to give reasonable hope of its becoming even approximately self-supporting,” Plunkett wrote when the journal folded April 12, 1930. The weekly “finally succumbed to the apathy of the Irish reading public,” professor of Irish literature Frank Shovlin later concluded.[4]Frank Shovlin, “The Irish Statesman, 1923-1930” in The Irish Literary Periodical 1923–1958, [Kiribati: Clarendon Press, 2003].

The 1923-1930 run of the Statesman is available at the Library of Congress. The National Library of Ireland holds numerous resources related to the paper, including Edward Doyle Smith’s 1966 Survey And Index of the Statesman, with an extensive discussion about Russell.

NEXT: The Irish Press

References

References
1 ”The Irish-Statesman And Our Farmer-Labor Problem”, The Capital Times, Madison, Wisc., Oct. 12, 1923.
2 No headline, A8 editorial page, The Miami Herald, Oct. 28, 1923.
3 No headline, page 2, The Taum Herald, Sept. 29, 1923.
4 Frank Shovlin, “The Irish Statesman, 1923-1930” in The Irish Literary Periodical 1923–1958, [Kiribati: Clarendon Press, 2003].

A Journey In Ireland, 1921, Revisited: Dublin arrival

Novelist and journalist Wilfrid Ewart traveled through Ireland from mid-April to early May 1921. His dispatches for London newspapers were later collected and revised in the book, ‘A Journey in Ireland, 1921.’ Previous installments of this centenary series are collected at American Reporting of Irish Independence.

***

Ewart arrived in Ireland five years after the Easter Rising and three months before the truce that ended the fighting between Irish separatists and the British military. He opens the book by describing an April 18 bombing in Dublin, just hours after his arrival. Ewart heard the blast while eating dinner at his hotel near St. Stephen’s Green.[1]My April 27, 2021, original post speculated this was the Shelbourne. Having finally obtained a copy of Ewart’s diary in April 2022 after a year-long COVID delay, I learned that he stayed at the … Continue reading

“No one took much interest in the matter,” he writes, which “conveyed two facts–that the incident really was a normal one in the city’s life and that the bomb, by reason of the hollowness of its explosion, was not heavily charged but was probably a casing detonated.” On this latter “fact,” Ewart draws from his experience on World War I battlefields. 

The next day’s Irish Independent reported three people were injured when a bomb exploded about 7:45 p.m. as a “large, armour-plated, wire-netted military lorry” turned the corner from Duke Street to Grafton Street heading toward St. Stephen’s Green. “The lorry dashed on, and there was no firing from soldiers.”[2]”Evening Ambush in Dublin”, The Irish Independent, April 19, 1921.

Newsboys on Grafton Street shouted, “Another Dublin Ambush,” Ewart writes. Two nights earlier, insurrectionists hurled three bombs at Crown forces on Eden Quay as “armed civilians opened fire with revolvers from concealed positions” the Irish Examiner reported.[3]”Dublin Bomb Attack,” Irish Examiner, April 18, 1921. Such attacks were common.

Armored military truck in Dublin. Image from the 1921 American Commission on Conditions in Ireland report.

Describing Dublin

“The abiding impression of Dublin at this time was the recurring contrast between the ordinary workaday life of a modern city and the queer forces which lurked such a little way beneath” Ewart wrote. He described old men dozing at benches and nursery-maids reading novelettes as they minded children playing on the grass at Phoenix Park, while lorries tear along the streets at 25 mph, “their dark green or khaki loads bristling with rifles.” He observed the high-end French restaurant Jammett’s half empty at luncheon-time, “yet contrived to maintain the illusion of a segregated and civilized society. He noted an Abbey Theatre revival of St John Greer Ervine’s “Mixed Marriage,” a 1911 play about sectarian strife in Belfast, and speculated “about that other deadly warfare of the protesting North.”[4]Journey, p. 6.

Ewart wrote:

… there was civility and to spare in the shops, but … [elsewhere, he] encountered that furtive, half-cowed and half-hostile attitude of the people which subsequently dogged your footsteps through Ireland. … [People] wear a shamed look as their their houses do, as the gray, peeling walls and dirty striped mattresses hanging out of windows do, as those wretched creatures in shreds of cloth or shawls, down-at-heel slippers, and frowsy hair, those hordes of filthy children happy in their ignorance … [At the North Dublin refuse heaps] things like wasps crawl on mountains of rubbish … They are old men, women, girls, children–Dublin’s ghouls.[5]Journey, p. 11.  

Two Interviews

During his five days in Dublin, Ewart interviewed representatives from each side of the war. At Dublin Castle, seat of British authority in Ireland, he spoke with government “mouthpiece” Basil Clarke, a former journalist, “through the service of whose intelligence all Irish news (and propaganda) passed.”

As efforts to settle the conflict warmed in April 1921, Clarke acknowledged to Ewart that “indirect” negotiations were underway “continuously” since June 1920, though “always” wrecked by the “extremist wing of Sinn Fein.”[6]Journey, pp. 8-9. Bew/Maume note that Clarke “denies the existence of a substantial Sinn Fein/Bolshevik connection at the very moment the papers were full of it,” including claims fed to American journalist Carl Ackerman by Scotland Yard.[7]“Introduction”, Journey, UCD Press edition, 2009, p. xx.

Ewart also called at the “red-brick Georgian house on Merrion Square” of Irish writer, poet, and painter George William Russell, known by the pseudonym Æ. Here, Ewart followed the footsteps of American reporter Ruth Russell [no relation to George], who in 1919 visited the artist at his home and Irish Homestead office.[8]Ruth Russell, What’s the matter with Ireland?, pp. 101-109. This was not a coincidence. Teas with George Russell, historian Alice Stopford Green, and other “intellectual apologists” sympathetic to the nationalist cause were arranged for visiting reporters by Desmond FitzGerald and other Sinn Fein propagandists in what Dublin Castle derisively called the “republican scenic railway.”[9]Ian Kenneally, The Paper Wall, Newspapers and Propaganda in Ireland 1919-1921, The Collins Press, 2008, p. 69, citing Richard Bennett, The Black and Tans, Barnes & Noble, Inc., 1995, and Maurice … Continue reading 

In his conversation with Ewart, Russell said:

All governments are rotten–though their individual members may be honest men–because they act not upon what is right but in obedience to forces more powerful than themselves. We Irish have no hatred of the English; our hatred is of the English government which treats Ireland, and so treated her through the centuries, as a slave race.[10]Journey, p. 18.

Bew/Maume suggest that in some unrecorded part of the conversation Ewart must have disclosed more of his war experience than is revealed in print. They cite Russell’s comments comparing IRA violence to English soldiers shooting German prisoners: “Such things happen in war and always will. People in England seem to forget or not to realize that a state of war prevails in this country.”[11]“Introduction”, pp. ix-x, and Journey, p. 20.

British soldier harassing a Dublin civilian. Image from the 1921 American Commission on Conditions in Ireland report.

Curfew Parliament

Facing a 10 p.m. curfew, “the sinister boundary of every Irishman’s horizon in April 1921”[12]Journey, p. 5. Curfew time from “Cowardly, Cunning and Contemptible–The British Campaign in Dublin, 1919-1921,” by John Dorney, in The Irish Story, Feb. 16, 2017. Ewart spent his evenings seated in front of the hotel fire with a small group of regulars he called the “Curfew Parliament.” They included an Irish lawyer who “kept his own counsel”; an American consular official who “contributed little”; a middle-aged land agent; a young medical student; and an “elderly landowner, descendant of [Henry] Grattan … with his weather-beaten face, sunken eyes and picturesque untidiness.” This last man shook his fist and denounced the Crown government and its police and military forces.

“Remember, it’s a vendetta! It’s blood for blood and life for life,” he says. “I tell you, the Irish people will not forget this thing for generations–unto the third and fourth generation.”

Others seated around the fire tell Ewart not to pay too much attention to the speaker. But the author is reluctant to dismiss the “grim old Nationalist”:

The deep-set eyes, the dull light that smoldered in them, the rugged face and powerful jaw with their suggestion of fanaticism, expressed a resentment that rankled deep and a determination that would brook no wrong. On the whole, this grim old Nationalist stood for the kind of man who for better or worse has suffered, fought, and in some cases died for Ireland during later periods of her history.[13]Journey, p.23-24

NEXT: In Cork

References

References
1 My April 27, 2021, original post speculated this was the Shelbourne. Having finally obtained a copy of Ewart’s diary in April 2022 after a year-long COVID delay, I learned that he stayed at the Powers’ (Royal) Hotel, 47 Kildare Street, corner of Nassau Street, near Trinity College Dublin and the National Gallery of Ireland. Thom’s 1921 Great Britain and Ireland Trades Directory, p. 2254.
2 ”Evening Ambush in Dublin”, The Irish Independent, April 19, 1921.
3 ”Dublin Bomb Attack,” Irish Examiner, April 18, 1921.
4 Journey, p. 6.
5 Journey, p. 11.
6 Journey, pp. 8-9.
7 “Introduction”, Journey, UCD Press edition, 2009, p. xx.
8 Ruth Russell, What’s the matter with Ireland?, pp. 101-109.
9 Ian Kenneally, The Paper Wall, Newspapers and Propaganda in Ireland 1919-1921, The Collins Press, 2008, p. 69, citing Richard Bennett, The Black and Tans, Barnes & Noble, Inc., 1995, and Maurice Walsh, “Shredding the Paper Wall: Republican Propaganda and International Press Coverage” in The Irish Revolution, 1919-21: A Global History, History Ireland Publications, 2019. p. 46.
10 Journey, p. 18.
11 “Introduction”, pp. ix-x, and Journey, p. 20.
12 Journey, p. 5. Curfew time from “Cowardly, Cunning and Contemptible–The British Campaign in Dublin, 1919-1921,” by John Dorney, in The Irish Story, Feb. 16, 2017.
13 Journey, p.23-24