Tag Archives: kerry

Ireland Under Coercion, Revisited: Missed train

This blog serial explored aspects of the 1888 book Ireland Under Coercion: The Diary of an American, by journalist William Henry Hurlbert. Previous posts and other background material are available at the project landing page. #IUCRevisited

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“Our return trip to Cork in the ‘light railway,’ with a warm red sunset lighting up the river Lea, and throwing its glamour over the varied and picturesque scenery through which we ran, was not the least delightful of a very delightful excursion.”
–William Henry Hurlbert

Hurlbert traveled hundreds of miles by railways during his six-month reporting trip in Ireland. The island’s first “iron roads” were laid a half century earlier. Hurlbert crossed the River Boyne at Drogheda on “one of the finest viaducts in Europe,” which was completed in 1855, or 33 years earlier.

The Drogheda viaduct, as seen in February 2018.

The opening quotation is from Hurlbert’s 26 February 1888, entry on his way to learn about the troubles at the Ponsonby Estate. He ended the chapter: “From Lismore [County Waterford] I came back by the railway through Fermoy [County Cork.]” The next entry, dated 28 February, begins: “I left Cork by the early train to-day, and passing through the counties of Cork, Limerick, Tipperary, Queen’s [now Laois] and King’s [now Offaly], reached this place [Portumna, County Galway] after dark on a car from Parsonstown [now Birr].”

During the 1880s, nearly two dozen railroad segments opened in Ireland, including numerous “light railways,” or short-distance spurs connecting remote areas and larger stations on the main lines. The quotation at the top likely refers to the Cork and Muskerry Light Railway, which opened in 1887. “No doubt it will be a great thing for Donegal when ‘light railways’ are laid down here,” Hurlbert wrote during his January 1888, visit to the northwest county.

The American journalist missed an opportunity to report on one of the most unique railways in Irish history, which opened the week of his travels around Portumna. The Listowel and Ballybunion Railway was a 9-mile monorail. Pannier-like cars rode on a single rail atop A-shaped trestles set over the bogs and pastures of north County Kerry. The unusual model was designed by French engineer Charles Lartigue, who attended the opening ceremony on 29 February, 1888–Leap Year Day.

“It seems strange, but it is not less true that a remote village on the coast at Kerry should have been selected for the first experiment in a railway system which promises a revolution in the construction of our iron roads,” The Irish Times reported.  “The Lartigue system is about as different from all preconceived notions of railways as it is possible to imagine.”

Read my 2009 History Magazine article to learn more about the unusual line.

It’s too bad that Hurlbert missed riding this train. Contemporary travelers to Kerry can visit the Lartigue Monorail museum and hop aboard the demonstration replica of the original line, which closed in 1924.

The Lartigue monorail in North Kerry opened on Leap Year Day, 1888. Hurlbert was 90 miles away in Partumna.

NOTES: From pages 233, 115, 248-249, and 252 of Ireland Under Coercion: The Diary of an American. 

NEXT: Two nicknames

Copyright 2018 by Mark Holan

More hand wringing about Catholic Ireland

Another St. Patrick’s Day is nearing, so it must be time for another story about the decline of the Catholic Church in Ireland.

Last March, Fordham University’s former Irish Studies Director John P. McCarthy wrote the dirge in The Catholic World Report. Later in the year new CSO data confirmed the diminishing demographics of Catholic Ireland. Now, America, the Jesuit Review, Senior Editor James T. Keane takes on the dreary duty of considering “The Future of Catholic Ireland.” (The online version of this headline adds the adjective “uncertain” before future.)

Cover of the March 5, 2018, issue of America.

The magazine cover features a lovely photo of St. Colman’s Cathedral towering behind the almost equally famous pastel houses of nearby West View in Cobh. I will never forget my first visit there nearly 20 years ago. (My photos are prints, not digital!)

It was a sunny May afternoon highlighted by walking the waterfront where my maternal grandmother and grandfather emigrated in September 1912 and May 1913, respectively. They were both deeply Catholic, at least in the superficial ways of their generation. I do not know what was in their hearts regarding the Father, the Son, and the Holy Spirit, or the Pope, then Pius X. I do not doubt, though I can not prove, that St. Colman’s was the last church each visited on Irish soil, to light a votive, whisper a prayer, and bless themselves.

St. Colman’s spire under construction in 1914.

There is a small detail about St. Colman’s that I learned on that first visit that has remained with me ever since. The great bulk of the church was completed after more than 40 years of construction when my grandparents made their way from north Kerry to Cobh, then Queenstown. But the gracefully tapering spire was still wrapped in scaffolding. This last segment of external work was not finished until 1915.

Is there is a metaphor here? The church then under construction is now over a century old; the once teenage emigrants are now dead for decades. But lead me not into the temptation of sentimentality. As Keane writes near the end of his America piece:

[Dublin] Archbishop [Diarmuid] Martin (See his 2014 St. Patrick’s Day post in America.) also cautioned against equating the reality of Irish life with the cultural perceptions of what he called “the Auld Sod brigade,” Irish-American descendants of emigrants whose sentimental memories (real or not) of Ireland are not always or often shared by the nation’s residents. The world of potato farms improbably coaxed out of rocky soil, or of Gothic Revival chapels full of sturdy peasants on the path to the priesthood, has more life in those sentimental memories than in reality. The church may never again look as it did in [the seminary of St. Patrick’s College at] Maynooth 100 years ago, but the history of places like the Aran Islands suggest it will persist in some vital way.  … [T]he future of Irish Catholicism, whatever it may be, is tied up with the future of an Ireland that is now far different from what many Americans imagine. … The Irish are Europeans now.

I suggest the ranks of “the Auld Sod brigade” are as depleted as the pews of Archbishop Martin’s Dublin churches. Keane writes that reports of “physical abuse in Irish schools, orphanages, Magdalene laundries and other church institutions have been legion in the Irish media in recent years.” Does he think that Irish Americans have missed these stories? … or the reports of Ireland’s 2015 approval of a same-sex marriage? … or the current coverage leading up to the likely May repeal of its constitutional ban on most abortions? Nearly every one of these accounts includes an obligatory context paragraph about the changed church in “once conservative” Ireland.

Certainly the decline of the church is not news to those of us who regularly visit Ireland and still practice the faith. We have seen the empty pews and accepted the Blessed Sacrament from the hands of priests native to Asia or Africa, instead of Kerry or Kildare. For the most part, we embrace the more liberal, modern, “European” Ireland.

These reports about the decline of the Catholic Church in Ireland have become hackneyed.  I am more interested in what Keane describes as “some unanticipated future” of the faith in Ireland. The day after his America piece was published, author Angela Hanley, writing in The Irish Times, described “a small, quiet revolution taking place” within the church.

People who have been totally alienated from the Roman imperial model of church are still seeking to express their Catholic faith within community, because they truly understand this is most authentic place for faith practice. They are finding this community, which may or may not include priests, not in the formal structure of church but in homes.

That’s the Holy Spirit at work, in Ireland, in America and elsewhere. It gives me hope for the future rather than more hand wringing that “romantic [Catholic] Ireland’s dead and gone.”

Ireland Under Coercion, Revisited: Lixnaw murder

This blog serial explored aspects of the 1888 book Ireland Under Coercion: The Diary of an American, by journalist William Henry Hurlbert. Previous posts and other background material are available at the project landing page. #IUCRevisited

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“James Fitzmaurice took, for the sake of the family, the land from which [his brother] Edmund was evicted, and for this he was denounced as a ‘land-grabber’ and boycotted, and finally shot dead in the presence of his daughter [Nora].”
–William Henry Hurlbert

James Fitzmaurice was killed at dawn, 31 January 1888, at Lixnaw, County Kerry, about 175 southwest of Dublin, where Hurlbert awoke for his first full day in Ireland. The American journalist referenced the “hideous murder,” neatly summarized by his quote above, several times in the book he published later that year.

The Fitzmaurice murder fit Hurlbert’s narrative that the people who advocated on behalf of tenant farmers and Irish nationalism were lawless or misguided. He included Land League supporters, Catholic clergy, even British politicians.

“Mr. Gladstone [the Liberal British Prime Minister who in 1886 backed Home Rule for Ireland] would perhaps have hit the facts more accurately, if, instead of calling an eviction in Ireland a ‘sentence of death,’ he had called the taking of a tenancy a sentence of death,” Hurlbert wrote. Gladstone’s 1880 comment was generated by crop failures the year before, which meant many tenants could not pay their rent. The resulting evictions, often followed by starvation, was “very near to a sentence of death,” he said.

Three weeks after the Fitzmaurice murder, Hurlbert visited an estate in eastern County Galway. There, he touched a truth about this period of Irish history as he discussed the case with the wife of a landlord’s agent. “The tenants are in more danger than the landlords or the agents,” she said.

In Kerry and neighboring Clare, in particular, farmers and their families were targeted for boycotts if they leased land other tenants had been evicted from for refusing to pay high rents as part of the agrarian agitation, or if they fell in arrears for other reasons. Boycott activity ranged from social and economic ostracism to verbal harassment, threatening notes, livestock mutilation or physical assaults. Those who cooperated with police and other government authorities often experienced similar trouble.

Period illustration of the 31 January 1888 murder of James Fitzmaurice, witnessed by his daughter Nora. The family was boycotted in the Lixnaw community of Kerry.

On 28 July 1888, shortly after Hurlbert left Ireland, another land-related murder similar to the Fitzmaurice case occurred five miles east of Lixnaw. Boycotted farmer John Foran was shot point blank in front of his young son, instead of a daughter, in the afternoon, instead of at dawn. Their murders were among 262 agrarian crimes in Kerry during 1888, the highest tally of any county in Ireland for the year.

Two men were charged with the Fitzmaurice murder. Their trial was moved more than 200 miles away, to Wicklow, to avoid community bias. Both men were convicted and executed in April 1888, which Hurlbert neglected to mention in his book. Instead, he bashed the Irish nationalist press as “always putting in some sly word” on behalf of the two killers as it neglected the “poor girl and her murdered father.”

Five other people witnessed the Foran murder in addition to his young son, but they refused to identify the suspect in a trial that was kept in Kerry. The government dropped the case.

Both murders reverberated for years to come in legal proceedings and legislative debates about the land question in Ireland. They were raised during the special Parnell Commission hearings that began in the fall of 1888 about agrarian agitation in Ireland. They came up again in 1891 elections after Parnell’s extramarital affair became public and split the Irish Parliamentary Party.

It was through researching the Fitzmaurice and Foran murders that I first came across Hurlbert’s book, though it was hardly a primary source. For more details about both crimes and this period of Irish history, read my 2016 story, Nora’s Sorrow.

NOTES: This post is based on pages 127, 213, 251, 261 and 305 of Ireland Under Coercion: The Diary of an American, and my earlier research of the 1888 Fitzmaurice and Foran murders. … (This post was updated to show the correct location of an estate where Hurlbert recorded the quote about Irish tenants being in more danger than landlords and agents.)

NEXT: Unnamed sources

Copyright 2018 by Mark Holan

Ill-fated Irish Convention opened 100 years ago

Delegates to the Irish Convention outside Trinity College Dublin in July 1917.

A British government-backed convention to resolve “the Irish question” opened 25 July 1917, in Dublin. Delegates met through March 1918 as World War I continued to rage on the continent.

Sometimes called “Lloyd George’s Irish Convention,” after the British prime minister, it “was marked by his characteristic defects as a statesman,” County Cork’s William O’Brien wrote in his 1923 history, The Irish Revolution. “It was improvised, it was uncandid, and it was open to be changed into something quite different at a moment’s notice.”

And it failed.

I wanted to read U.S. newspaper coverage of the convention opening, especially in Pittsburgh. My maternal grandparents and other relations from Kerry arrived in the city shortly before the 1916 Easter Rising. The Pittsburgh Post-Gazette offered this 26 July, 1917, editorial assessment:

There will be no disappointment if the Irish Convention which opened in Dublin yesterday to try to formulate a Home Rule plan fails of agreement, for there is no hope that anything like a conclusion acceptable to all can be reached. … If [politicians of opposing views] can meet once and part without having engaged in a fist fight and widening the breach between the factions … they can meet again. And the oftener they meet … the better chance there is that there eventually will be a meeting of the minds leading to concessions, compromise and a willingness to give a trial to some scheme of self-government that will put an end to the factional fight of centuries’ duration.

The convention’s effort to deliver Home Rule, which had been promised just before the war began in 1914, was derailed in spring 1918, as London linked the deal to enforced conscription in Ireland. (Many Irishmen voluntarily served in the British military.) The death blow came after the war, as U.S. President Woodrow Wilson abandoned the Irish at the Paris Peace Conference of 1919 as the Irish War of Independence began.

The 4-minute video below contains soundbites from several speakers at a Trinity College Dublin centenary symposium about the convention. In addition to their various historical points, it’s worth listening to the diversity of Irish accents.

Ballot & Bullet: Remembering Dev and Danny Boy

Two July 1917 events in the west of Ireland shaped the county’s struggle for independence from Britain. A century later, however, both seem to have been mostly forgotten, prompting criticism from at least one historian.

The first and most significant event was the election of Sinn Féin candidate Éamon de Valera in County Clare. The by-election was called to fill the seat left vacant when Irish Parliamentary Party member Willie Redmond was killed in World War I. The IPP represented the late 19th century effort to secure limited domestic autonomy for Ireland, called home rule. de Valera, one of the rebels of the 1916 Easter Rising who was released from prison in June 1917, belonged to the new generation of Irish republicans seeking a clean break from Britain, even if it required violence ahead of politics.

As John Dorney explains on The Irish Story website:

His victory marked a decisive breakthrough for the Sinn Féin party and the beginning of the eclipse of the constitutional nationalists of the Irish Parliamentary Party. The following year, 1918, Sinn Féin, headed by de Valera, won a crushing victory in a general election and early the following year, declared independence, leading the Irish War of Independence.

The post also features Dorney’s 35-minute podcast interview with Clare historian Pádraig Óg Ó Ruairc, who details the election and sets the context for this period between the Rising and the War. It’s a great listen.

O Ruairc raises the second event toward the end of the interview. While celebrating Dev’s victory in Ballybunion, Co. Kerry, local man Daniel Scanlon was shot and killed by an officer of the Royal Irish Constabulary. Scanlon belonged to the Irish Volunteers, at the time transitioning to the Irish Republican Army. O Ruairc describes Scanlon’s death as one of the first of the War of Independence. (Read an account in the Bureau of Military History Witness Statement of William McCabe, page 3.)

The 100th anniversary of Scanlon’s death and Dev’s election appear to have been largely ignored by the Irish government and media. The historian complains:

We hear a lot talk from politicians about how important this period of our history is commemorated … As far as I can see the 100th anniversary of this guy’s death was not commemorated.  … This period of history is passing us by because the government’s official Decade of Centenaries [1912-1922] was disbanded after the last election a year ago, after the big 2016 centenaries. … It’s an indictment of the Decade of Centenaries that it was four years long; we went from 1912 to 1916 and then we stopped. I think what we are going to see for the rest of the Decade of Centenaries is that stuff that happened outside Dublin is not [considered] important. … It will be left to the people that always commemorate it, local historians, relatives, with not much state support behind it.

In fairness, the official Decade of Centenaries website does note de Valera’s by-election win in its 1917 timeline. He is hardly forgotten in Ireland, given the large role he played as the 26 counties became the Irish Free State and eventually the Republic. By 1963, the elder statesman was still on the scene to welcome John F. Kennedy to Ireland.

Scanlon, who was 24 in 1917, is easier lost in the Irish revolutionary period. The RIC officer charged with his death was soon acquitted. It also should be remembered that Scanlon’s death came 15 months after another Ballybunion native, Patrick Shortis, 26, was killed during the Rising in Dublin.

Both of these rebel deaths catch my attention since my grandfather emigrated in 1913, at age 19, from the same village. He joined several cousins and other North Kerry immigrants in Pittsburgh, Pennsylvania. The city’s daily newspapers carried numerous stories about de Valera’s victory, but not a word of Scanlon’s death that I can locate.

Both Shortis and Scanlon are remembered with small plaques on the sides of buildings in Ballybunion. A bronze statue of de Valera stands outside the courthouse in Ennis, Co. Clare, where his 71 percent to 29 percent ballot victory was tabulated a century ago.

The level of attention generated by last year’s 1916 centenary events would be hard to sustain over a decade. Through the end of 2018, there will continue to be more focus on the events of World War I. But O Ruairc has a point about the general decline of interest in historical events from the period between the Rising the start of the War of Independence.

The memorial to Daniel Scanlon in Ballybunion.

2016 Census results detail modern Ireland

Ireland’s population increased to 4,761,865 in 2016, up 3.8 percent from 2011, according to data collected last year on the 100th anniversary of the start of the 1916 Easter Rising. The state had experienced 8 percent growth in the 2011, 2006 and 2002 census counts.

The proportion of the population who were non-Irish nationals fell to 11.6 percent in 2016 from 12.2 percent in 2011, the first decline since the census question was introduced in 2002. This is partially explained by a near doubling of people holding dual nationality, a separate category.

The 6 April data release is the first of 13 reports on Census 2016 that are due to be published this year. The Central Statistics Office will publish 11 thematic profiles, which will each explore topics such as housing, the homeless, religion, disability and carers in greater detail.

Highlights of the initial report include:

  • Self-identified Roman Catholics fell 3.4 percent, from 84.2 percent of the population in 2011 to 78.3 percent in 2016. Nearly 10 percent of census respondents said they have no religion.
  • The country is slightly older, with average age of 37.4 in April 2016 compared with 36.1 five years earlier. County Fingal, north of Dublin, had the youngest average age at 34.3, while Kerry and Mayo in the west were each at 40.2
  • The largest number of Irish speakers who use the language daily outside the education system remain concentrated in the Gaeltacht areas of counties Donegal, Galway and Kerry.
  • Private residences with no internet connection fell to 18.4 percent of dwellings, down from 25.8 percent in 2011.

Detailing Irish prisoners in Western Pennsylvania

In 1917, 220 Irish immigrants were incarcerated for minor offenses at the Allegheny County Workhouse and Inebriate Asylum near Blawnox, Pennsylvania, about 10 miles east of downtown Pittsburgh.

The Irish were 4.5 percent of the 4,826 people taken to the workhouse throughout the year as the United States entered World War I. They probably emigrated from most of the 32 counties of pre-partition Ireland under British rule.

I came across these details while researching a long-deceased Irish-Catholic relation from Kerry who I thought might have spent time in the workhouse. The prisoner turned out to be a black Baptist from Ohio with the same first and last name.

Old postcard image of the Allegheny County Workhouse.

The Irish incarcerated during 1917 were third behind U.S. citizens (74.32 percent) and Austrians (7.56 percent). Strong Irish immigration to Western Pennsylvania in the 19th and early 20th century probably means the U.S. total included a significant number of first generation Irish Americans. Assuming just 10 percent of the U.S.-born prisoners had such heritage, the Irish total would increase to 14 percent of the workhouse population.

That’s more in line with the 12.32 percent of Irish natives incarcerated at the workhouse from the time it opened in 1869, according to the institution’s 1917 annual report.

Men and women who committed more serious crimes were usually sentenced to Western Penitentiary, about 15 miles west of the workhouse along the Allegheny/Ohio rivers. The original “Western Pen” opened in 1826. It was replaced in 1882 by the building now being closed after more than a century. (Allegheny County Workhouse closed in 1971.)

I’ve found only spotty historical records for Western Pen that detail prisoners’ nation of origin. Irish natives averaged 3.5 percent of those incarcerated in 1881, 1884, 1886, 1888, 1890, 1895 and 1896.

Of course, the workhouse and Western Pen statistical reports lack many details, and historical and social context, including the percentages of Irish living in the general population of Pittsburgh and surrounding counties. Other questions: What types of crimes did the Irish commit? How often was their arrest the direct or indirect result of anti-Irish or anti-Catholic prejudice? How many had been criminals in Ireland? What impacts did Irish penetration of law enforcement and the legal system have on criminal justice? How about other upward social mobility for the Irish?

One small detail is available. About 15 percent of all prisoners who entered the workhouse during its first 48 years of operation could not read or write. Among the Irish, illiteracy was nearly 18 percent over the same period. In 1917, however, only 20 native Irish were illiterate, less than 0.5 percent of all those incarcerated.

Here are more general details about the workhouse:

  • In 1917, the average daily population was 843. It cost an average of 74 cents per day to confine each inmate, but earnings from their labor reduced the expense to 19 cents per prisoner per day.
  • Prisoners worked on a 1,100-acre farm, which was expanded in 1917 to help feed the troops in Europe. Inmates also produced brushes, brooms, carpets, chairs, and blacksmithed goods. They provided laundry services and other hired labor.
  • Of the 4,826 people incarcerated during 1917, 92 percent were men, and about 70 percent of the prison population was white. The most common occupation of the prisoners was laborer. There were 26 butchers, 27 bakers and 19 boilermakers … five soldiers, three sailors and three police.
  • The most cited offense was “suspicious person” (1,317), followed by disorderly conduct (977) and vagrancy (736). A total of 602 offences were related to consuming and selling alcohol. The most frequent sentence was 30 days (2,721 prisoners,) while 27 received terms of two years or longer.

See the 1917 statistical report for the Allegheny County Workhouse, with annual updates through 1922. Here are Western Pen reports for 1881 to 1890. Workhouse prisoner names can be searched on Ancestry.com.

Burns still waiting on Senate vote for Irish ambassadorship

“To think of it: my grandfather was a very poor immigrant in County Kerry in 1892 and a little over 120 years later I am being selected as a representative of 35 million or 40 million Americans of Irish heritage and this president to go to Ireland. It is astonishing; I have to pinch myself.”

U.S. Ambassador to Ireland nominee Brian Burns in The Irish Times.

“The extraordinary support provided by Brian Burns, members of the Burns family, and their associates and friends has helped make Boston College one of the world’s leading centers for the study and appreciation of Ireland and the Irish diaspora.”

Christian Dupont, head librarian at the John J. Burns Library of Rare Books and Special Collections at Boston College (Brian Burns is a son of John J. Burns. This is a great collection, which I visited in 2013.)

“I read the Irish papers from time to time, and I see nothing but criticism for President Trump. That’s a huge error.”

Burns quoted in the Palm Beach (Fla.) Daily News

As of 20 February, a Senate vote to confirm Burns has not been scheduled.

Brian Burns at BC in 2012.

Ellis Island, Annie Moore and other Irish news of 1892

Happy New Year!  Today is the 125th anniversary of the opening of the Ellis Island immigration center in New York. Cork teenager Annie Moore, joined by two younger brothers, was the first immigrant to enter this busy portal to America. She stepped off a steamship gangplank and into the massive building, where she was greeted by U.S. government officials.

The “rosy-cheeked Irish girl” was handed a $10 gold piece in a brief ceremony scaled back from earlier plans for a “pretentious opening,” The New York Times reported. Her arrival in America also was noted a few days later in a one-paragraph brief on page 2 of the Irish Examiner.

The attention didn’t last long.

“Annie may have stepped off the boat and into American legend—the first of 12 million to pass through Ellis Island in its 62 years of operation—but as an actual person she seemed to dissolve the minute she reached Manhattan,” Jesse Green wrote in this 2010 New York magazine piece that explores the fact and fiction of the popular immigration story.

The Times story that helped make Annie a legend also reported that Ellen King, “on her way from Waterford, Ireland, to a small town in Minnesota,” was the first to purchase a railroad ticket at Ellis Island. And it hinted ominously of detained immigrants placed “in a wire-screened inclosure (sic).”

The arrival of these immigrants at Ellis Island was not the only Ireland-related news reported by the Times in the first days of January 1892. Other stories included:

  • The  wreck of the schooner Catherine Richards off the coast of county Kerry on 29 December 1891, killing six crew.  The sailing vessel was carrying a cargo of grain from Africa to Limerick.
  • The 31 December 1891, explosion at Dublin Castle, two months after the death of Charles Stuart Parnell, which stirred “whisperings that the ‘physical force’ party were tired of their enforced inactivity and had given up all hope of Ireland gaining her independence through Parliamentary agitation.”
  • The pending U.S. Supreme Court decision to overturn the Supreme Court of Nebraska and allow James E. Boyd to become governor of the state. Boyd was born county Tyrone in 1834 and emigrated to America 10 years later with his family. Boyd’s father applied for U.S. citizenship in Ohio but never completed the process, later moving the family to Nebraska, where his son become involved in business and politics. Once Boyd won the 1890 governor’s contest, outgoing Gov. John M. Thayer challenged his citizenship and refused to yield the office. The U.S. Supreme Court ruled 6-3 that Boyd and other residents of Nebraska gained citizenship when the state joined the union in 1867.

Five years after opening, the Ellis Island center that welcomed Annie Moore burned to the ground in a massive fire that also consumed 40 year of federal and state immigration records. It is the replacement building opened in December 1900 that became the iconic symbol of U.S. immigration through 1954. This is where my Kerry-born maternal grandmother and grandfather arrived in 1912 and 1913, respectively. Today, it operates as the Ellis Island National Museum of Immigration.

The original immigration center at Ellis Island, top, opened New Year’s Day, 1892. It burned to the ground five years later. It was replaced by the iconic building, below, that is now a national museum of immigration.

“His Last Trip” was 75 years ago

About half seven in the morning of 17 December 1941, my Kerry-born grandfather braked his streetcar to a stop in front of St. Mary of Mercy Catholic Church, the inbound terminus of a trip to Pittsburgh’s city center.

As he stood to tug a cord that flipped an exterior sign to show his outbound destination, a heart attack dropped him to the floor of the motorman’s cab. Someone summoned a priest from the church to administer the last rites.

Willie Diggin was 47, a husband and the father of six girls. After a home wake, he was buried five days before Christmas.

I researched and wrote His Last Trip as a 12-part blog serial to commemorate the 100th anniversary of Willie’s 1913 emigration from North Kerry. The linked section also contains information about the similarly-titled book I later developed about Willie.

And this weekend, he is remembered with a Mass intention at St. Mary of Mercy.

Eternal rest grant unto him O Lord …

William Diggin.jpeg