Tag Archives: Wilfrid Ewart

Deciphering Ewart’s 1921 ‘Journey in Ireland’ diary

Journalist and author Wilfrid Ewart traveled through revolutionary Ireland from mid-April to early May 1921. He kept a notebook and wrote articles for several London newspapers, published from a week after his May 10 departure from Belfast through mid- June. His material was later expanded in the book, A Journey in Ireland, 1921.

Wilfrid Ewart

Ewart’s 140-page handwritten notebook of his 22-day Ireland journey is held at the University of California Los Angeles (UCLA) Charles E. Young Research Library. The collection also includes corrected typescripts, clippings of Ewart’s newspaper work, and several letters to the editor that disagreed with his reporting. I sought this material in early 2021, before I published my 10-part centenary series about Ewart’s trip, found below. The archive material was delayed by the COVID pandemic, but has now been provided by UCLA. Thank you.

Ewart’s notebook appears to have been written in pencil, as far as I can tell from the digital scan. Portions of the text are so faded that they are impossible to read. In his published book, Ewart referenced “the hieroglyphics in my notebook.” He said interview conversations “were taken down, in some cases literally as they were spoken, in others salient features or the sense of them were noted immediately afterwards.[1]Ewart, Wilfrid, A Journey In Ireland, 1921. G. P. Putnam’s Sons, New York, April 1922, p. 128 and ix.

Here are his opening entries, as best I can decipher them:

IRELAND

April 18th Powers’ (Royal) Hotel[2]47 Kildare Steet, corner of Nassau Street, near Trinity College Dublin and the National Gallery of Ireland. Thom’s 1921 Great Britain and Ireland Trades Directory, p. 2254.—Bomb known at corner of Grafton Street during dinner (7:15). Nobody disturbed. Fine evening. Crowded in streets. Took tram from Baggot St. to Pembroke & back to Nelson’s Pillar … [unreadable] … It’s a long, long road and other  … [unreadable] … moonlit silence, a shot ringing out.

Interesting discussion with American journalist, Irish journalist, student. Education is the [unreadable] of Ireland.

April 19th—Sunny, cold wind. Sat in Phoenix Park. “Vote for Sinn Fein” – De Valera expects Dublin to do its duty chalked up on wall in Philsborough Road. Small boys shout of ‘Up the Rebels!’ Dinner at Jammet’s

Ewart’s dispatches in The Times of London appeared as “From a Correspondent”,  while two other papers gave him a byline. He produced at least eight newspaper stories, as indexed in the UCLA archive:

  • The Westminster Gazette: “Talks With Sinn Fein”,  June 10, 1921.
  • The Times: “Life in Dublin”, May 17, 1921; “Life in Cork”, May 18, 1921; “Life in Mallow”, May 19, 1921; “In Rebel Hands”, May 20, 1921; and “On the Road to Ulster”, May 23, 1921.
  • The Sunday Times: “A Student in Ireland, I”, June 5, 1921, and “A Student in Ireland, II”, June 19, 1921.

Here is my 2021 series:

See my full American reporting of Irish independence series.

References

References
↑1 Ewart, Wilfrid, A Journey In Ireland, 1921. G. P. Putnam’s Sons, New York, April 1922, p. 128 and ix.
↑2 47 Kildare Steet, corner of Nassau Street, near Trinity College Dublin and the National Gallery of Ireland. Thom’s 1921 Great Britain and Ireland Trades Directory, p. 2254.

Ten books for year-end gift giving, or your ‘shelf’

Most of the 10 books described below the photo focus on 19th and early 20th century Irish history. A few were published before this year. One is a first-ever English translation of a German work from 1913; another is an on-demand reissue of a 1922 title. Two books on Pittsburgh and Western Pennsylvania history are only tangentially about the Irish. Four of the authors are personal acquaintances, marked by *. I hope my readers will support their work. Titles are listed alphabetically and linked to where the books can be ordered online. That convenience notwithstanding, please support small history presses and independent booksellers whenever possible. Enjoy. MH

There’s a mistake in the order of this stack to make you look closer at the list below.

A Journey in Ireland, 1921, Wilfrid Ewart. The author, journalist, and retired British military officer traveled around Ireland for several weeks in spring 1921, shortly before the truce. Unfortunately, his book of experiences wasn’t published until spring 1922, after the treaty and the country’s lurch into civil war. That doesn’t matter as much today. This is a good travel read about Ireland at war, with plenty of passages beyond Dublin and Belfast. I wrote a 10-part blog serial revisiting the people and events Ewart encountered 100 years earlier.

America and The Making of an Independent Ireland, Francis M. Carroll. The book consolidates Carroll’s long career of scholarship on this topic. It “argues that the existence of the state of Ireland is owed to considerable effort and intervention by Irish Americans and the American public at large.” Beginning with the 1916 Rising, the final chapter pushes the story into the early phases of U.S.-Irish relations after partition and the civil war. It compliments Bernadette Whelan’s United States Foreign Policy and Ireland: From Empire to Independence, 1913-29, and Michael Doorley’s Irish-American Diaspora Nationalism: The Friends of Irish Freedom, 1916-1935.

Ireland [1913], Richard Arnold Bermann. Translated from German and edited by Leesa Wheatley and Florian Krobb. The book is a snapshot of Ireland at the start of its revolutionary period and a year before the Great War. In their Introduction, Wheatley and Krobb also note Bermann’s “umbrage … at traces of mass tourism prone to erode the serenity of the autochthonous culture where it might still survive, and the blatant exploitation of visitors by entrepreneurial yet intrusive individuals who offer their services as guides or coach drivers.” See my post, Welcoming American tourists to Ireland, 1913-2021.

Living With History: Occasional Writings, Felix M. Larkin*. A former Irish civil servant, Larkin is one of the 2008 founders of the Newspaper and Periodical History Forum of Ireland. He has devoted special attention to the late Freeman’s Journal and is a regular contributor to the book review pages of The Irish Catholic and letters to the editor section of The Irish Times, plus more than two dozen academic works. His collection of nearly 100 pieces, ranging from 500 to 5,000 words; sectioned under nine themes, including one on American people and events; are all written for general audiences, Larkin says; and can be read sequentially, or dipped into, set aside, and returned to later with ease. I am honored that Larkin included my 2018 Q & A interview with him.

On the Edge: Ireland’s Offshore Islands, Diarmaid Ferriter. My wife and I have hiked and biked two of the three Aran Islands and look forward to a future visit to Inis Meáin. Until then, Ferriter’s “comprehensive study of Ireland’s offshore islands purposely eschews” the “reverent, patronizing and romantic tone” of earlier “cultural archivists and spiritual dreamers … seeking to understand – or even momentarily become part of – a mystical ancient Celtic society,” The Irish Independent wrote in its 2018 review. “Ferriter avoids single definitions, broad brushstrokes and hyperbole. Primarily because he is a historian who always favors fact, sources and evidence, over subjective opinion; and the great array of archival material he brings to the surface here is a good testament to his dedicated approach to research.”

Politics, Culture, and The Irish American Press 1784-1963, Edited by Debra Reddin van Tuyll, Mark O’Brien, and Marcel Broersma. This collection of 15 pieces “tell a number of important stories and provides invaluable insights about journalism, about Ireland, about America, and about the ethnicity of the Irish in America,” Irish Ambassador to the United States Dan Mulhall writes in the Forward. It is divided into three sections: the 1700s, the 1800s, and the 1900s. The book covers subjects you’d expect to find: Gillian O’Brien on Margaret Sullivan and Michael Doorley on the Gaelic American; and more obscure stories, such as Colum Kenny on Michael Davitt’s work for William Randolph Hearst, and Mark O’Brien on American influences at the Irish Press–Dev’s Dublin daily, 1931-1955, not his supporters’ earlier Philadelphia weekly, 1918-1922. A welcome addition to any journalism collection.

The Catholic Historical Society of Western Pennsylvania: Its Origins, Establishment, Decline, and Resurrection, John C. Bates*. Cork-born Michael O’Connor in 1843 became the first bishop of the new see at Pittsburgh. He built churches, schools, hospitals, and other institutions (He founded the Pittsburgh Catholic newspaper.) as waves of Irish Famine immigrants and poor Catholics from Eastern Europe populated the workforce of America’s most industrialized city. The Catholic Historical Society of Western Pennsylvania was created 100 years later to share the church’s history in the region and preserve its records and artifacts. Bates’ detailed reference book documents both efforts, a “history within a history.” I’ve found this book useful in my own research, including this post: Don’t drink: Father Mathew’s temperance tour in Pittsburgh.

The Fall of the Fitzmaurices, Kay Caball*. A professional genealogist and author of the definitive Finding Your Ancestors in Kerry. (She has helped me find relations and other Kerry characters.), Fall tells of the demise of the Fitzmaurice family, who had been powerful Lords of Kerry since 1235. “What could have happened to this Kerry dynasty after almost 500 years of acquisition and expansion, which was then so reduced in such a short space of time?” Caball asked in a late 2020 guest post that previews her book. “We would have to say improvidence, extravagance, careless management, and improvidence.”

The Irish Assassins, Julie Kavanaugh. This new treatment of the 1882 Phoenix Park murders and their aftermath is the most commercially popular title on this list. The Irish Times said, “Kavanagh’s is a sweeping and compelling narrative of a story that more than bears retelling. What she has sought to do, which has not been done before, is to try to connect in time the political and social lives of what is an extended and diverse cast of characters in Britain and Ireland.” Author John Banville’s New York Times review described the book as “an adroit unpicking of the intricacies of the history, and her book is at once admirable for its scholarship and immensely enjoyable in its raciness.”

The Mount Washington Transit Tunnel Disaster, Mary Jane Kuffner Hirt*. On Christmas Eve, 1917, my Kerry-born grandfather was working as a motorman for a Pittsburgh streetcar company. That day, a car in the fleet lost power as it entered the decline of a tunnel. The crash at the other end resulted in a dozen deaths and scores of injuries, still the city’s worst transit disaster. My grandfather was not involved in the episode, but he would have felt the aftershocks of the streetcar company’s bankruptcy in this dark period of the city’s history, eight months after the United States entered World War I and weeks before the outbreak of the 1918 influenza pandemic. Kuffner Hirt’s research is meticulous. My full review in Western Pennsylvania History Magazine.

A 1921 ‘Journey in Ireland’ revisited

Ewart

Novelist and journalist Wilfrid Ewart traveled through Ireland from mid-April to early May 1921. His dispatches for London newspapers were later collected and revised in the book, A Journey in Ireland, 1921. The series below, published earlier this year, revisits aspects of his journey at its 100th anniversary.

See other stories in my American Reporting of Irish Independence series, including special projects about the Irish travels of U.S. journalists Ruth Russell and Harry F. Guest. I am currently developing new material for outside editors.

ACIS presentation & leaning into the summer

I will attend and present a paper at the American Conference for Irish Studies, June 2-5. Unfortunately, the conference is switched to virtual from in-person at Derry city, Northern Ireland, as originally scheduled. I am taking some time away from the blog to finalize my presentation about the Irish diaspora witnesses at the American Commission on Conditions in Ireland hearings, 1920-21. I will post a limited amount of new content this summer as I work on several projects. As the weather warms and COVID restrictions continue ease, it’s a good time to get outside and away from the screens that have become too ubiquitous in our lives. Below, some of my work from the first part of the year. MH

A Journey In Ireland, 1921, Revisited

Wilfrid Ewart

Novelist and journalist Wilfrid Ewart traveled through Ireland from mid-April to early May 1921. His dispatches for London newspapers were later collected and revised in the book, A Journey in Ireland, 1921. This series revisits aspects of his journey at its 100th anniversary, though the book was not published until a year later.

American Committee for Relief in Ireland

I’ve written three posts about the American Committee for Relief in Ireland and intend to add a few more before the end of the year.

Cardinal Gibbons Centenary

Cardinal Gibbons

I gave a virtual presentation in March about Cardinal James Gibbons for the Irish Railroad Workers Museum, Baltimore. He was born in the Maryland city in 1834, lived in Ireland with his family during the Great Famine, then returned to America. Cardinal Gibbons became involved in the cause of Irish freedom and humanitarian relief as the leading churchman in the United States. He died March 24, 1921, age 86.

My story for the Catholic Review (Baltimore):

Cardinal Gibbons, who died 100 years ago, was committed to Ireland

A Journey In Ireland, 1921, Revisited: Final thoughts

Novelist and journalist Wilfrid Ewart traveled through Ireland from mid-April to early May 1921. His dispatches for London newspapers were later collected and revised in the book, ‘A Journey in Ireland, 1921.’ Previous installments of this centenary series are collected at American Reporting of Irish Independence, which also includes my earlier work on Ruth Russell. By coincidence, Russell is included in the just released ‘Toward America‘ video at the new Mná100 website, part of the Irish government’s Decade of Centenaries commemorative program.

***

Ruth Russell reported from Ireland in spring 1919, shortly after the separatist Dáil Éireann opened in Dublin and the first shots of the War of Independence. Wilfrid Ewart traveled through Ireland in spring 1921, shortly before the truce that helped end the war later that year.

Ruth Russell, 1919 passport photo.

Both journalists recorded their observations of Ireland for newspapers: Russell in America, Ewart in Britain. Each expanded their work into books that combined their journalism with literary flourishes: Russell’s What’s The Matter With Ireland?, and Ewart’s A Journey In Ireland, 1921.

The two books are complementary, similarly-styled snapshots from opposite ends of the war. Both reporters interviewed and quoted key people who are still remembered in histories of the period. Both also mingled with the Irish living in the shadows of the revolution: Russell among women and children of the Dublin slums and the west of Ireland; Ewart with characters he encountered on several 20-mile walks between towns and at markets and rail stations. Both journalists sought to calculate nationalist and unionist enthusiasm and measure Catholic and Protestant division.

Though written two decades into the 20th century, the two books each offer glimpses of the long dusk of 19th century Irish rural life. They also offer wartime descriptions of Cork, Limerick, Belfast, and Dublin.

From Russell:

In the evening I heard the murmur of revolution. With the shawled mothers who line the lane on a pleasant evening, I stood between the widow and a twenty-year-old girl who held her tiny blind baby in her arms. Across the narrow street with its water-filled gutters, barefoot children in holey sweaters or with burlap tied about their shoulders, slapped their feet as they jigged, or jumped at hop-scotch. Back of them in typical Dublin decay rose the stables of an anciently prosperous shipping concern; in the v dip of the roofless walls, spiky grass grew and through the barred windows the wet gray sky was slotted. 

From Ewart:

When night did finally close down and as curfew hour approached, the tide of the people set hurrying, over O’Connell Bridge towards the tram junction at the Nelson Pillar. The street lamps were lit and there were vague, shadowy crowds through which one had to press one’s way. Black motor cars containing mysterious-looking men rushed out of College Green at breakneck speed like bats or night-insects. Half an hour later–silence. I looked out of a window high up and saw spires, chimneys, rooftops bathed in moonlight, and heard one sound–a rifle shot.

Wilfrid Ewart

Both writers were college educated. Neither arrived in Ireland as wide-eyed innocents, nor were they as hardened and cynical as many journalists and politicians. Russell, 29, was the daughter of a Chicago newspaper editor who cut her reporting teeth on undercover assignments about women munitions plant workers. Ewart, 28, witnessed the horrors of Great War battlefields, where he survived wounds and illness. 

To be sure, Russell and Ewart each missed some nuisances of Irish revolutionary politics. Both appear to have allowed some personal bias to creep into their reporting. The same could probably be said of most journalists or historians.

On her return to America, Russell joined a Washington, D.C. protest against British rule in Ireland and testified about her experiences at the American Commission on Conditions in Ireland. Ewart, a former British military officer, published an acclaimed debut novel about the Great War. 

Year-long delays in publishing their Ireland books and rapidly evolving events minimized the impact of their reporting in the country. Russell disappeared into the career of a Chicago public school teacher; Ewart was accidentally killed at the end of 1922. His book has received more attention and reissues than hers. One reason could be a sexist bias for the male military officer over the American woman. Another, I believe, is that Ewart wrote the better book.

This blog occasionally considers the cinematic possibilities of Irish history, such as the 1913 travels of two French women who produced the first color photographs of the country, and the Lartigue monorail of County Kerry. There is an opportunity for a movie about Russell and Ewart traveling through revolutionary Ireland, at the same time instead of two years apart. They compete for scoops, dodge danger, and, of course, fall in love. The film has either a tragic ending amid the ambushes and reprisals, or a happy one at the threshold of Irish independence.

For now, their accounts stand together as companions on my bookshelf.

Below: Adverts for Russell’s and Ewart’s Ireland books.

 

A Journey in Ireland, 1921, Revisited: Ewart reviewed

Novelist and journalist Wilfrid Ewart traveled through Ireland from mid-April to early May 1921. His dispatches for London newspapers were later collected and revised in the book, ‘A Journey in Ireland, 1921.’ Previous installments can be found in my American Reporting of Irish Independence series.

***

Wilfrid Ewart from a painting by Nora Cundell, used as front matter in Stephen Graham’s 1924 biography.

In his Introduction to Journey, Edward Turnour, the 6th Earl Winterton, writes that Ewart made “an honest attempt to record, without prejudice, the extraordinary conflict of views and of right in present-day Ireland.” Winterton also makes an insensitive, if unintentional, comment that “any man or woman with two eyes” could have seen Ireland’s condition in 1921 was “a disgrace to civilization and an outrage upon humanity.”

Ewart was blind in one eye.

Punch, the acerbic London weekly, noted that many people traveled to Ireland during the war, “but they intelligently refrained from writing books about it.” The review continued:

If Captain Ewart had published his experiences immediately after his return to England in May 1921, they might have had some interest for the general English reader, who at that time was amiably prepared to swallow any Irish propaganda that was served out to him. Captain Ewart is not a propagandist, but his experiences consisted of talking to Irishmen who are propagandists … The strange thing is not that Captain Ewart was being gulled from the day he set foot in Ireland, but that he should have decided, a whole year after this event, to erect this literary monument to his own gullibility.[1]“A Journey in Ireland, 1921”, Punch, Oct. 4, 1922.

Ewart biographer Stephen Graham revealed the book’s publisher delayed Journey‘s release to avoid conflicting with his friend’s 1921 novel, The Way of Revelation. Journey should have “appeared within a few weeks to be of any news value,” Graham wrote in 1924, two years after the author’s accidental death at age 30. “Excellent as it is, [Journey] fell flat, as it was really out of date. Ireland by then had entered a new phase,”[2]Grahan, Stephen, Life and Last Words of Wilfrid Ewart, G. P. Putnam’s Sons, London, 1924, pp.158-159.

Irish reviews 

Ewart’s book enjoyed a measure of success among Irish and American readers.

The Irish Examiner praised how Ewart “obtained the views of prominent citizens of all shades of opinion” and presented their views “with fairness and impartiality.” It said the book “will interest the reader to note how far the prophecies and the prognostications, the diagnoses, the recommendations, the hopes and fears expressed in it, have come within reach of realization, or been discounted.”[3]“The World of Books: A Journey In Ireland, 1921”, Irish Examiner, June 26, 1922. That remains more true 100 years later.

Screenshot of scanned original edition cuts off bottom portion.

Sophie Raffalovich O’Brien, wife of Irish nationalist William O’Brien, said that Ewart sent her husband an account of the April 1921 interview at their home “for revision”, followed later by a copy of the published book. It “was a very friendly one and gave a very good impression of the author,” she wrote. A friend of the couple was so “charmed” that he “carried it off,” presumably never to be returned.[4]”Introduction”, Journey, UCD Press edition, 2009, pp. xvi-xvii, citing SRO’s Recollections of a Long Life.

Ewart also interviewed Irish nationalist George Russell in April 1921. The Irish Homestead, the weekly edited by Russell, reviewed Ewart’s book in summer 1922, but I have not been able to access an archived copy.[5]This review is referenced in “Ireland’s Destiny: The Only Way to Achieve It”, Irish Independent, Aug. 8, 1922.

 American reaction

In the United States, reviews and advertisements for Journey also appeared in summer 1922. Many reviews were just blurbs. Several mention The Way of Revelation, or Ewart’s U.S. travels with Graham at the time.

North Carolina educator and historian William Thornton Whitsett syndicated his review to newspapers a few weeks after the Aug. 22, 1922, ambush death of Michael Collins. Whitsett found “extraordinary timeliness” in Journey’s publication “for a world stunned by such a catastrophe … and altogether baffled by the whole bloody course of events in Ireland.[6]“Outlooks On Books”, The Charlotte Observer, Sept. 10, 1922, and other N.C. papers.

Anna L. Hooper, literary editor of the Courier Journal, Louisville, Kentucky, offered the contradictory conclusion that Journey “is not a book of any great weight or value, but it is an entertaining and unbiased account of conditions during a very important period in modern history, and it is well worth reading.”[7]“New Books of Fiction, Criticism, Description”, Courier Journal, Louisville, Kentucky, Nov. 5, 1922.

The Brooklyn (N.Y.) Daily Eagle included Journey in a roundup with two other Irish books: Andrew Gerrie’s Ireland’s Woes and Britain’s Wiles, and Ronald McNeill’s Ulster’s Stand For Freedom. Reviewer F.W. Davidson said Ewart’s book:

…is as almost detached as were the writings of [William] Wordsworth in the days of the French revolution. Such detachment of mind is a great service to the present moment … [but] Ewart has no theory to advance in this volume; he has no remedy to propose for quieting and better government of the country.[8]“Books on Ireland”, Brooklyn (N.Y.) Daily Eagle, Dec. 16, 1922.

Aug. 27, 1922, book advert in the New York Tribune.

Modern reviews

In a review of the 2009 University College Dublin Press edition of Journey, Rory Brennan opined:

Ewart comes across as a decent man, if a plodding writer. These pedestrian attributes tend to make him a credible commentator, one not to over-egg the pudding with orange or green additives.[9]”Dramatis Personae”, Books Ireland, No. 312 (May, 2009), pp. 108-110.

At the 2003 release of The Tourist Gaze: Travelers to Ireland: 1800-2000, reviewer Willie Nolan wrote “my favorite piece in this anthology has to be the extract from” Ewart’s Journey.[10]“The Tourist’s Gaze: Travellers to Ireland 1800-2000”, Béaloideas, vol. 71, 2003, pp. 259–260. Gaze contains 72 selections.

As mentioned earlier in this series, Maurice Walsh included Journey in the “Literary Tourists” chapter of his 2008 book, The News from Ireland, and also quoted from it in his 2016 Bitter Freedom: Ireland in a Revolutionary World: 1918-1923. I’m sure there are other academic citations and reviews.

Abe Books advertises a G. P. Putnam, London, first edition hardback in very good condition for $99. Other sites offer used first editions for as little as $10. In addition to on-demand reprints, A Journey In Ireland, 1921 is digitized.

NEXT: Final thoughts

References

References
↑1 “A Journey in Ireland, 1921”, Punch, Oct. 4, 1922.
↑2 Grahan, Stephen, Life and Last Words of Wilfrid Ewart, G. P. Putnam’s Sons, London, 1924, pp.158-159.
↑3 “The World of Books: A Journey In Ireland, 1921”, Irish Examiner, June 26, 1922.
↑4 ”Introduction”, Journey, UCD Press edition, 2009, pp. xvi-xvii, citing SRO’s Recollections of a Long Life.
↑5 This review is referenced in “Ireland’s Destiny: The Only Way to Achieve It”, Irish Independent, Aug. 8, 1922.
↑6 “Outlooks On Books”, The Charlotte Observer, Sept. 10, 1922, and other N.C. papers.
↑7 “New Books of Fiction, Criticism, Description”, Courier Journal, Louisville, Kentucky, Nov. 5, 1922.
↑8 “Books on Ireland”, Brooklyn (N.Y.) Daily Eagle, Dec. 16, 1922.
↑9 ”Dramatis Personae”, Books Ireland, No. 312 (May, 2009), pp. 108-110.
↑10 “The Tourist’s Gaze: Travellers to Ireland 1800-2000”, Béaloideas, vol. 71, 2003, pp. 259–260.

A Journey In Ireland, 1921, Revisited: Mysterious Mr. X.

Novelist and journalist Wilfrid Ewart traveled through Ireland from mid-April to early May 1921. His dispatches for London newspapers were later collected and revised in the book, ‘A Journey in Ireland, 1921.’ Previous installments of this centenary series are collected at American Reporting of Irish Independence.

***

Journalists faced danger and intimidation in Ireland throughout the revolutionary period. Examples include:

  • In March 1919, Ruth Russell of the Chicago Daily News wrote of being secreted to an interview with Irish leader Eamon de Valera, then on the run after escaping from an English prison.[1]Russell, What’s the matter with Ireland?, p. 58, p.105.
  • In early 1920, Harry F. Guest of the New York Globe reported on growing violence by government authorities and Sinn Féin rebels, including suppression of the Irish press and seizure of American newspapers.[2]“British Suspension of Irish Newspapers Raised Great Storm of Protest”, New York Globe, March 24, 1920.
  • By late 1920, embattled police pointed guns and threatened the life of Hugh Martin of the Daily News, London. His reporting of episodes in Dublin and Kerry aroused international condemnation and sparked parliamentary debate about the safety of journalists in Ireland, as detailed by Walsh.[3]Daily News, Oct. 25, 1920, Nov. 3, 1920, and Nov. 4, 1920; Martin, Hugh, Ireland In Insurrection: An Englishman’s Record of Fact, Daniel O’Connor, London, 1921, pp. 133-134, 142-144. Walsh, News, … Continue reading

In spring 1921, Ewart dodged peril first at the hands of the police and British military, then from a gang of young Irish republicans, as detailed in my earlier “Twice detained” post. Released unharmed in  both instances, he faced recurring intimidation from “Mr. X.”, a mystery man first encountered in Cork.

Tough-looking customer

Ewart writes:

Mr. X. was a tall man of fine physique, dressed in a grey tweed suit, and he always wore a black tie with a rather flash-looking pearl pin. On the street he wore a “billycock”; he never carried a stick, umbrella, or gloves. He had a hard, bony face, a short bristly mustache, and a devil-may-care expression which boded ill for anyone who should cross him. Altogether a tough-looking customer.

He appeared to have plenty of money too, and nothing to do all day but chaff the waiters, drink whiskies-and-sodas and stand at the door of the hotel with his hands in his pockets. Once or twice I met him in the street, standing out- side some tea-shop or lounging along the pavement treating the world to a defiant sneer. If by chance one fell into conversation with the hall-porter of the hotel or any of its residents, this individual appeared from nowhere; you would suddenly find him lighting a cigar at your elbow or looking out of the window within hearing distance, or he would frankly seat himself opposite and order a drink.

We had a conversation about nothing. We regarded one another with hostility. I never discovered anything about X. except that he had served in the South African War and had held a commission during the European War. To the end of my journey — and we were often to meet — X. remained a mystery.[4]Journey, pp. 26-27.

The shadowy figure reappears at the Charleville Junction rail station on the border of Cork and Limerick counties, in Limerick city, and in Belfast. He was probably a Special Branch agent assigned to keep an eye on Ewart. The government probably wanted to avoid more negative attention like that generated by Martin. The book version of his newspaper reporting published just before Ewart arrived in Ireland.[5]Reviews of Martin’s Ireland in Insurrection began to appear in February 1921. Coincidentally, Martin refers to a Mr. X., “an American journalist of high standing,” clearly a … Continue reading

Cork-Bandon railway terminus, Cork city, 1920. (Cork City Library)

Mr. X. may have been the hidden hand that waved approval for Ewart’s release from police authorities in Mallow. He does not seem to have been near the author’s encounter with five republican youths on the road to Tullamore. Had that episode turned violent against Ewart, a former British military officer, it surely would have been exploited for propaganda.

Other journalists

In Journey, Ewart complains how “propaganda and partisanship persistently vied” for attention in Ireland, and “newspapers contradict each other” in their coverage of the war.[6]Journey, p.ix. In addition to his encounters with Mr. X., the author also crosses paths with other journalists during his travels.

He stops in a Dublin newspaper office to ask about a curfew pass and interviews “a Cork newspaperman” who defends the Government of Ireland Act, 1920. One journalist in Limerick discusses “the temperamental difference between Englishman and Irishman”, another reporter in the city tells Ewart it “was a bad day for Ireland when the shooting began.”[7]Journey, pp. 8, 76, 118, 135, respectively. Ewart interviews Irish nationalists George Russell, editor of the Irish Homestead, and former United Ireland editor William O’Brien, but does not mention if they discussed journalism.

The author alludes to “a special correspondent of one of the great London newspapers,” without naming the individual or the publication, in regard to reporting about the two murdered mayors of Limerick. He cites the Illustrated Sunday Herald and the Morning Post.[8]Ibid, pp. 153, 101, 230. 

Ewart reproduces the multi-headlined street placard of an unnamed Cork newspaper. Newsboys on Grafton Street shout about “Another Dublin Bombing”; in Belfast, they hawk the “early sixth” edition of the Freeman’s Journal.[9]Ibid, pp. 51, 3, 232. 

Ewart’s accounts of his April-May 1921 travels in Ireland appeared in the Times and Sunday Times, London, and Westminster Gazette nearly a year before his book published in 1922. In the front matter, he thanks Freeman’s editor Patrick Joseph Hooper for his assistance in preparing the book. Hooper had been the paper’s assistant correspondent in London from 1897 to 1912, then chief correspondent from 1912 to 1916, making him a natural contact for British journalists in Ireland.[10]Journey, Preface, p. x. Hooper referenced by title, not by name. “Hooper, Patrick Joseph” by Felix M Larkin in Dictionary of Irish Biography, and my correspondence with Larkin.

Delayed publication

In a March 23, 1922, “Note” for the front matter of Journey, Ewart blames the book’s delay on the protracted negotiations between the British government and Irish separatists that began in July 1921. [Earlier, according to his own reporting.] He says it was “inadvisable in the public interest” to publish sooner. This is dubious. Biographer Stephen Graham wrote that Journey was delayed to avoid conflicts with Ewart’s debut novel, The Way of Revelation.

Dublin Castle

I wonder if there is another possibility:

  • Did Dublin Castle or London, still smarting from bad experiences with Martin and other reporters beyond the government’s control, exert pressure on Ewart or his publisher for the delay?
  • Had Mr. X. obtained some compromising detail about Ewart’s travels in Ireland, perhaps threatening the author’s military pension, in order to enforce the delay or alter the content?
  • Did Ewart know or learn the identity of his stalker before he published Journey, contradicting his declaration that no incident of any interest or significance was “suppressed” from his book?  

Of course, Mr. X. may have been a fiction, a literary feint to create narrative tension and personify “the somber realities of Ireland, 1921,” which Ewart writes late in the book “could not be ignored, even in Belfast.” There, as in other parts of the country, armored lorries and tenders and vansful of soldiers careened about the streets, so familiar “that one hardly noticed them.” Spies and suspicion of spies seemed to be everywhere. Tensions grew between unionists and republicans, Protestants and Catholics. It is in Belfast that Ewart encounters Mr. X’s “defiant sneer at the world” for the last time.[11]Journey, p. 251.

The identity of Mr. X is unknown and probably unknowable. Ewart was accidental killed on Dec. 31,1922, age 30. Graham’s 1924 biography does not offer any clues about Ewart being followed in Ireland; he simply describes his friend as “an intrepid foreign correspondent or war correspondent in embryo … [who] showed great personal courage.”[12]Grahan, Stephen, Life and Last Words of Wilfrid Ewart, G. P. Putnam’s Sons, London, 1924, p. 159.

NEXT: Ewart reviewed

References

References
↑1 Russell, What’s the matter with Ireland?, p. 58, p.105.
↑2 “British Suspension of Irish Newspapers Raised Great Storm of Protest”, New York Globe, March 24, 1920.
↑3 Daily News, Oct. 25, 1920, Nov. 3, 1920, and Nov. 4, 1920; Martin, Hugh, Ireland In Insurrection: An Englishman’s Record of Fact, Daniel O’Connor, London, 1921, pp. 133-134, 142-144. Walsh, News, pp. 74-75, 87-92.
↑4 Journey, pp. 26-27.
↑5 Reviews of Martin’s Ireland in Insurrection began to appear in February 1921. Coincidentally, Martin refers to a Mr. X., “an American journalist of high standing,” clearly a different person. Insurrection, p. 138.
↑6 Journey, p.ix.
↑7 Journey, pp. 8, 76, 118, 135, respectively.
↑8 Ibid, pp. 153, 101, 230.
↑9 Ibid, pp. 51, 3, 232.
↑10 Journey, Preface, p. x. Hooper referenced by title, not by name. “Hooper, Patrick Joseph” by Felix M Larkin in Dictionary of Irish Biography, and my correspondence with Larkin.
↑11 Journey, p. 251.
↑12 Grahan, Stephen, Life and Last Words of Wilfrid Ewart, G. P. Putnam’s Sons, London, 1924, p. 159.

A Journey In Ireland, 1921, Revisited: Rising & Partition

Novelist and journalist Wilfrid Ewart traveled through Ireland from mid-April to early May 1921. His dispatches for London newspapers were later collected and revised in the book, ‘A Journey in Ireland, 1921.’ Previous installments of this centenary series are collected at American Reporting of Irish Independence.

***

Ewart arrived in Ireland five years after the Easter Rising and less than five months after the Government of Ireland Act, 1920, began the island’s political partition. In Dublin, the author observes “the ruined Post Office in Sackville [O’Connell] Street was the only standing reminder of what had gone before.”[1]Journey, p. 8. The iconic building at the center of the 1916 rebellion would not reopen until 1929.

On May 3, 1921, the official enactment day of partition, Ewart boarded a train “for the Northeast, being entertained throughout the journey by one of those merry old Irishmen who per se proclaim ‘Ireland a nation.’ ” The passenger also warns the author of the ” ‘narrow-minded Northern bigots … the men you are going to meet.’ “[2]Journey, pp.209-210. Ewart observes campaigning for the new Northern Ireland Parliament in Belfast, but returns to England before the election.

Wilfrid Ewart

In some of his other writing, “Ewart expresses concern that the British interpretation of the Irish conflict made so little impact on world opinion as to raise questions of whether there was any  coherent justification for British actions,” Bew/Maume say. “It is clear Ewart supported a compromise settlement [in Ireland, and] … clearly feels more at home with the wistful and fearful Southern Unionists he interviews, who are leaning towards a Dominion settlement in hopes of saving something from the wreckage, than their more confident and intransigent Ulster brethren.”[3]”Introduction”, Journey, UCD Press edition, 2009, p. xiv.

Like other journalists who visited Ireland during the war, Ewart made an honest effort to report a range of Irish opinions–from combatants, political and social leaders, and regular citizens–on both sides of the independence question and both sides of the new border. Unsurprising for the time, he did not devote much attention to the views of women.

Below are direct quotations from some of the people Ewart interviewed, or his reporting of their remarks, about the 1916 rising and 1921 partition. Most are identified by name and key background details, including the relevant pages in Journey. Read 100 years later, some were more prescient than others.

Rising:

Liam de Róiste

“The Easter Rebellion in spite of its failure drew all Irishmen together, and the executions that followed made an enduring impression. All the while we were told we were fighting for the principle of Self-Determination and the Rights of Small Nations. Then came the Peace Conference, ‘Wilsonism,’ and the League of Nations. These set people thinking and gave a constructive impetus to the movement. Since 1916, you must understand, the state of affairs has become steadily worse. The real change of feeling in this city began with the murder of Lord Mayor MacCurtain. The Government’s militant policy has had exactly the reverse effect of that intended.”—Sinn Féin official Liam de Róiste in Cork, p. 41.

“Cork used to be a good enough place to live in. We prospered under the Union–till 1916.”–An “old-fashioned” Southern Unionist in Cork, p. 48.

William O’Brien

“I have said my say. My friends and myself warned them of what was coming years ago. We could have shown them the way out through a policy of conference and conciliation. They paid no heed to us. Now they’ve gone back to it again, but they’ve got to deal with men who act first and talk afterwards.”–Former home rule M.P., newspaper editor, and semi-retired Irish nationalist William O’Brien in Mallow, p. 57

“The Easter Rebellion was condemned as a useless waste of life by many Irishmen. It raised the cry of ‘England’s tyranny’ certainly; it gave the impetus to violence. But it was the executions afterwards that left a rankling bitterness.  … The rising of 1916 gave a new soul to Ireland; she found her soul that day. ”—Stephen O’Mara, “a big Limerick bacon manufacturer” and the city’s first nationalist mayor, in 1885, pp. 87-88

They got on well with their neighbors, taking no interest in politics, but keeping outside them as much as possible. The first change occurred after the 1916 rebellion. A subtle hostility began to manifest itself among the neighbors; custom fell off; when the W.’s went into other shops, they were told English customers were not wanted. In 1917, when Mr. de Valera visited the district, definite signs of enmity became apparent. One day a procession passed their windows, shouting ‘Bloody Protestants!’ [and] ‘To hell with the King!’—Ewart’s reporting of “W.”, age 69, and his wife, who moved from England to Limerick in about 1908, pp. 106-107

“The Easter Rebellion, and the executions after it, brought the whole country to its feet. Coming to later days, the repeated executions–in Cork and Dublin–and the rule of the Crown Forces have made for greater and more bitter resentment every day. ”–An unnamed citizen at the Birr market, County Offaly, as Ewart leaves the South and enters “the less actively rebellious but more problematic Midlands,” p. 114.

The General Post Office in Dublin immediately after the 1916 Rising. It was still closed when Ewart visited in April 1921.

Partition:

“Who wants the Government of Ireland Act? Why, of 102 Irish M.P.’s not one has voted for it!”–Irish nationalist writer and poet George Russell, p. 19.

His defense of the Government of Ireland Act–and he seemed to be its only defender was based on the belief that if the Irish people as a whole desired a Republic or a Dominion, they desired one thing more–a settlement. He regarded the Act, moreover, as a good one in itself, not indeed as an instrument capable of settling the Irish Question, but as a transition measure which by bringing the parties together and as a pledge–that pledge so often demanded of the Government by the irreconcilables–contained the germ and the promise of better things.–Ewart describing the views of “a Cork newspaperman,” p. 50

“No interest is taken in the Partition Act here because it divides the country, because that division would become accentuated instead of the reverse, and because it would express itself through the boycott of Belfast, as at present, and by means of retaliation between Protestant and Catholic.—Stephen O’Mara, “a big Limerick bacon manufacturer” and the city’s first nationalist mayor, in 1885, p. 85.

“Nobody has any use for the Government of Ireland Act hereabouts. It will fail.”—Unnamed citizen at the Birr market, p. 114

John P. Hayden

“[The Act is] no good in its present form. The Southern Irish see in it two things: (1) Partition; (2) Plunder. It divides the country on sectarian lines and imposes a huge tribute on us. Ireland, mind you, has to pay for all services, some of which she will not control herself … Is it fair that six counties should have the same representation as 26, as in the Council for All Ireland? Another extraordinary thing about the Act is that there should be a Senate in each Parliament nominated by the Crown in the case of the South and elected by the dominant party in the case of the North?”—John P . Hayden, Irish nationalist M.P. for South Roscommon and a leading resident Mullingar, pp. 136-137.

“The present Act of Parliament is the only form of Home Rule acceptable to us. We never asked for the Government of Ireland Act, but in my opinion it’s a good Act, and we mean loyally to work it, whatever happens. In doing that we’re only carrying out the law. … Through the Council of Ireland … North and South would be brought into constant contact, and the possibilities of ultimate union are on the whole great.”—Hugh Pollack, Northern Ireland finance minister-designate, pp. 156-157.

“There can be no question of a lasting settlement through the Partition Act. Under it, the British Government keeps everything that matters for the commercial and industrial prosperity of Ireland. The number of our members at Westminster is reduced. No common trade arrangements are possible while you have one form of Government in the North and another in the South. On the other hand, we have to pay eighteen millions a year to the English Exchequer, and England generously returns a small proportion of it! The root of the matter is that it is not to the interest of England to have us as a commercial rival.”–Professor Robert M. Henry of Queens University Belfast, p. 164.

King George V opens the Northern Ireland Parliament in Belfast in June 1921, a month after Ewart’s departure.

“Nobody wants the Partition Act, nobody in the South cares a brass button for it. Good or bad, it’s no use giving a man something he doesn’t want  … And the finance of the thing is rotten. … The dual legislature is enough in itself to ruin this unfortunate country.”–An “old-fashioned” Southern Unionist in Cork, p. 48.

“Ulster remains as ever, the crux of the question. But I am convinced that if a Parliament sat in Dublin, Ulster would soon want to come into it. The Partition Act is useless if only because nobody in the country wants it except Antrim, Armagh, and Down. Far from making for a united Ireland, under it North and South would steadily drift apart.”—John Dooley, member of the Kings (now Offaly) County Council and representative at the 1917 Irish Convention, p. 116

“Nobody trusts the present Government. The Partition Act is a useless farce; nobody wants it. A terrible account lies at Sir Edward Carson’s door.”—Archdeacon Arthur Ryan of Birr, p. 120.

NEXT: Mysterious Mr. X.

References

References
↑1 Journey, p. 8.
↑2 Journey, pp.209-210.
↑3 ”Introduction”, Journey, UCD Press edition, 2009, p. xiv.

A Journey In Ireland, 1921, Revisited: Ulster attitude

Novelist and journalist Wilfrid Ewart traveled through Ireland from mid-April to early May 1921. His dispatches for London newspapers were later collected and revised in the book, ‘A Journey in Ireland, 1921.’ Previous installments of this centenary series are collected at American Reporting of Irish Independence.

***

In their “Introduction” to the 2009 UCD Press edition of Journey, Paul Bew and Patrick Maume devote considerable attention to Ewart’s time in what today is Northern Ireland. They note the author’s reference to his September 1913 visit to an Ulster Volunteer Force rally in Newry. It is unclear, they comment, whether Ewart, then 21, “was there for political sympathy, personal connection with the participants, or journalistic curiosity, though he speaks of ‘marching with the Covenanters’ which implies a certain degree of participation.”[1]“Introduction”, Journey, UCD Press edition, 2009, pp.xii-xiii. A year earlier, unionists signed the Ulster Covenant to protest Ireland leaving the United Kingdom under home rule, as proposed at the time.

Ewart’s material from his 1921 visit to Belfast, Bew/Maume continue, “is perhaps the most fascinating in the book,” and they provide considerable analysis of the events he covers.[2]Ibid, p. xvii. The author arrives in the northeast portion of Ireland as Ulster Unionist chief James Craig meets with Sinn Féin leader Eamon de Valera, and three weeks before the first general election of the new Northern Ireland parliament.

“All Befast was talking of the Craig-de Valera meeting, girding itself with an illusive expectancy, girding sometimes at its own leader [Craig], tending to lose sight of the major question in the momentary issue,” Ewart writes.[3]Journey, p. 156.

This meeting and the outcome of the election are well documented. More striking 100 years later is the unchanged and unmistakable political and cultural attitude of the region Ewart describes in Journey. It is personified by Sir Dawson Bates, then secretary of the Irish Unionist Alliance, “a downright hardheaded zealot, with a clear-cut horizon and no sentiment to spare,” Ewart says. “He speaks and looks and thinks and is–Belfast.”

At the Orange hall rally Ewart attends in East Belfast, Bates bellows:

We don’t want a United Ireland, we want a United Kingdom. … Some people hope that Ulster is going to make a mess of things. Failure means handing our bodies and souls over to Sinn Féin and the Roman Catholic Church. We’ve had enough of Dublin in the past. If we can crush Sinn Féin at the forthcoming elections, there’s a bright future for Ulster.[4]Journey, p.152-153.

A month later, Bates became Northern Ireland’s first minister for home affairs, a post he held for nearly 22 years. “His conspicuous distrust of the nationalist minority frustrated initial attempts to secure its cooperation, helped to minimize its power in local government, and encouraged an overtly discriminatory administrative style,” the Dictionary of Irish Biography says.[5]See Bates, Sir (Richard) Dawson, by Richard Hawkins, Dictionary of Irish Biography.

Northern Ireland Cabinet, 1921. Sir Dawson Bates at left, James Craig third from left. Others, l. to r, are Marquess of Londonderry, Hugh McDowell Pollock, E. M. Archdale, and J. M. Andrews. Ewart interviewed Pollock, who was finance minister.

Ewart also interviews finance minister-designated Hugh McDowell Pollock,  whom he characterizes as uncompromising and inflexible, a man who “can hardly be described as concessionable.” Pollock proclaims, “English people are stupid” because they fail to see that Ulster is “the only bulwark between them and the complete dissolution of the British Empire.” The people of southern Ireland, he says, are “full of sentimental ideas about nationalism.”[6]Journey, pp. 235-237. Also cited by Maurice Walsh, Bitter Freedom: Ireland in the Revolutionary World. W. W. Norton & Co., New York,  2015, pp. 306-307.

Bew/Maume detail how Ewart selectively reports “his vision of Ulster Unionist intransigence” by excluding moderate portions of the Craig speech he attends. They suggest Ewart was “more at home with the wistful and fearful Southern Unionists” who were willing to accept some form of Dominion status than the “more confident and intransigent” Ulstermen.[7]“Introduction”, p. xviii, and p. xiv.

The attitude expressed by Bates and Pollock prevailed in the region from the 1912 Ulster Covenant through the sectarian Troubles of the late 20th century, when it was personified by Ian Paisley. True, Paisley moderated his views after the Good Friday Agreement of 1998, even developed an unlikely partnership with Irish republican Martin McGuinness. Echoes of Bates and Pollock reverberate in current outcries over Brexit’s impact on the region and increased talk of a united Ireland. More hard-line rhetoric is likely to be heard in the months ahead as the Democratic Unionist Party’s replaces resigned leader Arlene Foster.  

The next post in this series will catalog more of Ewart’s interview quotes from Belfast and other parts of Ireland on the two key subjects: the island’s 1921 partition, and the Easter Rising that preceded it in 1916.

Curious errors

In his chapters about Northern Ireland, Ewart’s book contains two historical errors: 

Cecil Doughty image of the 1882 Phoenix Park murders.

He suggests the first deaths of the Irish War of Independence, the Jan. 21, 1919, ambush of RIC officers James McDonnell and Patrick O’Connell at Soloheadbeg, County Tipperary, shared an anniversary date with the murders of Lord Frederick Cavendish and Thomas Henry Burke in Dublin’s Phoenix Park.[8]Journey, p. 143.

This is incorrect. The Dublin killings occurred nearly 40 years early, on May 6, 1882, during Ireland’s Land War period. 

A few pages later, Ewart quotes an unnamed “high official” in Belfast who criticizes de Valera, citing the quote: “If the Unionists do not come in on our side they will have to go under.” Ewart, in parentheses, attributes the comment to a July 5, 1919, speech at Killaloe, County Clare.

This place and date are correct, but the year was 1917, as de Valera campaigned in a special by-election for the seat opened by the death of Irish Parliamentary Party incumbent Willie Redmond. The Sinn Féin candidate won in a landslide five days later. Two years later, De Valera was in the early weeks of his 18-month tour of America to raise money and political support of the Irish republic.

As with most fact errors–and I have made my share–it is not so remarkable that mistakes were made in the first place, but that they survived the copy editing of other readers before publication.

NEXT: Rising & Partition

References

References
↑1 “Introduction”, Journey, UCD Press edition, 2009, pp.xii-xiii.
↑2 Ibid, p. xvii.
↑3 Journey, p. 156.
↑4 Journey, p.152-153.
↑5 See Bates, Sir (Richard) Dawson, by Richard Hawkins, Dictionary of Irish Biography.
↑6 Journey, pp. 235-237. Also cited by Maurice Walsh, Bitter Freedom: Ireland in the Revolutionary World. W. W. Norton & Co., New York,  2015, pp. 306-307.
↑7 “Introduction”, p. xviii, and p. xiv.
↑8 Journey, p. 143.

A Journey In Ireland, 1921, Revisited: Murdered mayors

Novelist and journalist Wilfrid Ewart traveled through Ireland from mid-April to early May 1921. His dispatches for London newspapers were later collected and revised in the book, ‘A Journey In Ireland, 1921.’ Previous installments of this centenary series are collected at American Reporting of Irish Independence

***

Ewart arrived in Limerick on April 27, less than two months after the city’s mayor and his predecessor were murdered. The visitor interviewed Stephen O’Mara, 76, the city’s first Irish nationalist mayor, from 1885. He tells Ewart that his same-name son, 37, the current Limerick mayor, has just been imprisoned by the British military for not complying with orders.

All of this, Ewart writes, is “very characteristic of Ireland in 1921.”

In January 1921, George Clancy succeeded Michael O’Callaghan as Limerick mayor. Then, between late evening March 6 and early morning March 7, both men were shot dead at their homes. A third man, an Irish Volunteer, also was killed that night, and Clancy’s wife was wounded. The killers belonged to a Royal Irish Constabulary auxiliary unit, potentially in collusion with military authorities, historians say. 

At the time of Ewart’s visit, however, the crimes were as unresolved and divisive as the Irish war. He wrote:

Nothing remains more strange, and nothing more sinister, in a long history of Irish crime than the murders of the two Mayors of Limerick. Strange and sinister in particular, because here are two of the most prominent citizens of one of the largest towns in Ireland done to death in the same night — and to this day none shall say by whom. … A world of intrigue, of punishment or reprisal, of accusation and counter accusation, of suspicion, and semi-certainty then again doubt. … Who shall unravel the truth, or will it ever be unravelled? Will it ever see the light of day?[1]Journey, p. 100.

The two mayors had publicly defended Limerick’s citizens against military and police harassment. Their killings were retaliation for earlier Irish republican attacks, and also intended to terrorize the population.

Michael O’Callaghan, left, and George Clancy.

As Bew/Maume note, Ewart too quickly “entertains the possibility” the two mayors were “killed by IRA hardliners, rather than Crown forces, when he is told this by a fellow British officer.” He fails to show the skepticism he demonstrated about official versions of the burning of Cork.[2]”Introduction”, Journey, UCD Press edition, 2009, p. xv. See In Cork. Pointing fingers at the IRA simply diverted attention from the auxiliaries and sowed doubt and division among Irish separatists. 

Ewart is told this story during a visit to the military’s New Barracks, where he also attempts to unravel the dispute between the authorities and Mayor Stephen M. O’Mara, Jr., Clancy’s successor. An officer says O’Mara, Jr., opted for a week’s imprisonment rather than paying a £10 fine for breaking curfew regulations. Ewart asks to see the imprisoned mayor, but a guard refuses him access and insists O’Mara doesn’t want to receive visitors.

Within days of this episode, the authorities released young O’Mara from jail. He soon sailed to the United States to replace another brother, James, as a fiscal agent in raising funds for the Irish Republic.

Economic conditions

Ewart describes Limerick as an “ugly” place, its “abiding impression” that of a garrison town with limited commerce.  

“The economic history of Limerick was that of the majority of Irish towns in 1921 – you could read it in the look of the place,” Ewart writes. “Trade bad, nobody buying, no ships coming up the river … not a ship to be seen along the quays … progressive decay had set in before the war. Limerick lacks energy, lacks healthy vitality.”[3]Journey, p.78.

Limerick waterfront in the 1920s.

Throughout his travels in Ireland, Ewart repeatedly asks his interview subjects whether Bolshevism is playing a role in the Sinn Féin revolution. “No,” he is told, including by O’Mara, Sr., “a big Limerick bacon manufacturer.”

Ewart does not mention the Limerick soviet of two years earlier. The headline-making general strike by trade unionists protested the military’s heavy-handed lock-down of the city. American journalist Ruth Russell, in the city at the time, highlighted the workers’ strong ties to the Catholic Church, which made their soviet less radical than other Marxist factions.

In her Ireland book, Russell observes how the red-badged guards rose to bless themselves on hearing the tolling Angelus bells of St. Munchkin’s chapel. “Isn’t it well that communism is to be Christianized?”, Bishop Michael Fogarty replies when she describes the scene.[4]Russell, What’s the matter with Ireland?, p. 136 and 142.

Russell also interviewed Alphonsus O’Mara; another son of Stephen, Sr., brother of Stephen, Jr., and predecessor of the murdered O’Callaghan. As Limerick mayor in April 1919, “Phons” helped to end the soviet after two weeks.[5]Ibid, p. 133, and “Will Ireland Go On Strike”, Russell’s April 21, 1919, dispatch from Limerick, Kansas City Star, April 21, 1919. Russell’s Limerick reporting also cited by … Continue reading

In 1921, a century before Brexit, O’Mara, Sr. tells Ewart that England is the “natural market” for Ireland’s eggs, butter, bacon, cattle, and linen. “We might find other markets for ourselves, but England is the natural one and always will be,” he says.[6]Journey, p.88.

NEXT: Ulster attitude

References

References
↑1 Journey, p. 100.
↑2 ”Introduction”, Journey, UCD Press edition, 2009, p. xv. See In Cork.
↑3 Journey, p.78.
↑4 Russell, What’s the matter with Ireland?, p. 136 and 142.
↑5 Ibid, p. 133, and “Will Ireland Go On Strike”, Russell’s April 21, 1919, dispatch from Limerick, Kansas City Star, April 21, 1919. Russell’s Limerick reporting also cited by Maurice Walsh, Bitter Freedom: Ireland in the Revolutionary World. W. W. Norton & Co., New York,  2015, p. 171.
↑6 Journey, p.88.